Holy Week – lectiodiv.com

“And he saw and believed.” | The Resurrection of the Lord

From the responsorial psalm: “Give thanks to the LORD, for he is good, for his mercy endures forever. Let the house of Israel say, ‘His mercy endures forever.’ This is the day the Lord has made; let us rejoice and be glad.”

A reading from the holy Gospel according to John (Jn 20:1-9, today’s readings).

When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.

While it was still dark, Mary Magdala goes to the tomb on Sunday, the day after the sabbath, to find the stone removed. Immediately going to Peter, she tells him that Jesus has been taken and she doesn’t know where they put him. Neither Peter nor Mary yet understand what has taken place. Both Peter and John run to the tomb. Although John is faster than Peter, he waits for Peter to arrive to go into the tomb. At first Peter enters and then John, finding the burial cloths. John notes how the burial cloth that covered Jesus’ head was rolled up in a separate place, a realization that sweeps into an overwhelming recognition that Jesus has risen from the dead. John himself testifies to this. The empty tomb, the resurrection of Jesus, is the fulfillment of scripture and the culmination of every promise of God’s mercy. We hear Saint Paul say in the second reading: “When Christ your life appears, then you too will appear with him in glory.” Glory to you, Lord, Christ is risen!”

Glory and praise to you, Father in heaven. Your only begotten Son has triumphed over sin and death and remains with us, the risen Christ, reconciling us to you. The hymn before the Gospel proclaims, “Christians, to the Paschal Victim Offer your thankful praises . . . ! Yes, Christ my hope is arisen.” Give me the grace, Lord, to rest in Christ in the joy of the feast. Let me realize alongside Paul that I have died and my life is hidden with Christ in you. “I shall not die, but live, and declare the works of the LORD. This is the day the Lord has made; let us rejoice and be glad.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“He has been raised.” | Holy Saturday At the Easter Vigil in the Holy Night of Easter

From the responsorial psalm: “The right hand of the LORD has struck with power; the right hand of the LORD is exalted. I shall not die, but live, and declare the works of the LORD. Alleluia, alleluia, alleluia.”

All of the readings for the Easter Vigil can be found on The United States Conference of Catholic Bishops website: https://bible.usccb.org/bible/readings/041925.cfm

A reading from the holy Gospel according to Luke (Lk 24:1-12).

They said to them, “Why do you seek the living one among the dead? He is not here, but he has been raised.”

Each of the seven readings of the Easter Vigil recount aspects of salvation history, touching on creation, God’s covenant with Abraham, the Exodus, and the promises of salvation that came from the lips of the prophets. In seven days, God carried out his plan of creation. In the epistle and Gospel reading, we see the fulfillment of God’s plan in the person of Jesus Christ, his Son. The Easter Vigil is the culmination of the Paschal Triduum and the celebration of the Resurrection of Jesus Christ. In the Gospel, we are witnesses to this moment that breaks through all of salvation history into the present moment: the tomb is empty. In dying with Christ through baptism, we rise to new life. “For if we have grown into union with him through a death like his,” Saint Paul says, “we shall also be united with him in the resurrection.” According to his Father’s plan, Jesus destroys death forever and reconciles us, his Easter people, to God in his saving love and the hope of the resurrection.

God, help me fully take in the profound meaning of the Easter Vigil. With Mary Magdalene and the first witnesses of the resurrection, let me come to find the empty tomb and stand in awe and holy fear as I puzzle over it. In amazement at the mystery of the risen Christ, with Mary, the other women, and Peter, let me be astonished at what was at first believed to be nonsense, that what you promised is divine truth fulfilled. Throughout all of salvation history that led to his incarnation, your faithful plan was to bring us back to you through your Son’s death and resurrection. “You shall be my people,” you say through Isaiah, “and I will be your God.” Just as you created the world at the beginning of time, in the light of Christ a new creation dawns on Easter morning that breaks through the darkness of the empty tomb. Christ is risen! He is indeed risen!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“I thirst.” | Good Friday of the Lord’s Passion

From the responsorial psalm: “But my trust is in you, O LORD; I say, ‘You are my God. In your hands is my destiny; rescue me from the clutches of my enemies and my persecutors.’ Father, into your hands I commend my spirit.”

The full passion narrative can be found on The United States Conference of Catholic Bishops website: https://bible.usccb.org/bible/readings/041825.cfm

A reading from the holy Gospel according to John (Jn 18:1—19:42).

After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.

Jesus takes on himself the passion that begins with his arrest in the Garden of Gethsemane and ends in his crucifixion. After Judas betrays Jesus in the garden and after being brought before Annas and then Caiaphas, Jesus endures from them false accusations as well as Peter’s denial. At first Pilate finds no fault in Jesus, but he condemns him as the pressure of the crowd mounts as they cry out, “Crucify him, crucify him!” Mocked, beaten, and led to Golgotha, Jesus is crucified alongside two criminals. As he completes his Father’s mission, he says from the cross, “It is finished.” After his death, soldiers pierce his side and, John tells us, “immediately blood and water flowed out,” which is the means of entering into new life through Baptism (water) and spiritual nourishment (the blood of Christ). By the mystery of his suffering and crucifixion, Jesus, the Lamb of God, becomes the source of eternal salvation for all who obey him.

God, quiet my mind and soul today so that I open more fully to the mystery of salvation that unfolds even now through the crucifixion. Throughout the day, whether I am engaged in work or activities, help me call to mind that what took place two thousand years ago is not just a past event but the ever-present saving sacrifice of Jesus Christ crucified. In his passion and death, you laid upon your Son the guilt of us all, each of us you call by name. Because of this, you greatly exalt him and bestow on him the name which is above every other name. Lamb of God, have mercy on us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Easter Sunday | The Resurrection of the Lord

From the sequence before the Gospel: “Christ indeed from death is risen, our new life obtaining. Have mercy, victor King, ever reigning! Amen. Alleluia.”

A reading from the holy Gospel according to John (Jn 20:1-9)

On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb.

As the disciples race to the tomb, John sprints ahead and looks inside, seeing the burial cloths but hesitates to enter. Peter arrives, enters the tomb, and sees immediately that the cloths are arranged carefully, unlike how they would appear if the body were stolen. As John follows Peter in, they both see and believe. And John tells us, “For they did not yet understand the Scripture that he had to rise from the dead.” What they find in the empty tomb is part of an answer to Mary’s troubled declaration, “They have taken the Lord from the tomb, and we don’t know where they put him.” Their minds still reeling, Mary and the other disciples don’t know what to make of what they have witnessed. It isn’t until later, as Jesus appears to them, that they come to know the unbounded joy of Christ’s paschal mystery that we celebrate at the Easter Mass: “Jesus Christ is risen today, Alleluia!”

God, help me make sense of the unfolding moments of that first Easter morning. I feel between spiritual worlds—more in spirit with Mary and her puzzlement than with the Spirit-confirmed faith of the apostles at Pentecost. “And we don’t know where they put him.” Something in that makes me want to linger, contemplating the mystery of Christ’s presence even in his absence. It’s the same mystery of the bread and wine made into his body and blood. Absent in appearance but truly, actually present. Lord, give me the grace to receive the Eucharist with reverential awe. The risen Christ, victor over sin and death, is freed from the tomb and shows us the path to eternal life. Thanks be to God, alleluia, alleluia.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Holy Saturday, Easter Vigil

A reading from the holy Gospel according to Mark (Mark 16:1-7)

On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’”

After the sabbath, early on Sunday morning, Mary Magdalene, Mary, the mother of James, and Salome go to the tomb of Jesus to anoint him. As they approach the tomb, they question among themselves how they will remove the stone. When they look up, they see that it has been rolled away. A young man sits at the right side of the tomb who tells them Jesus has been raised, and he sends them with a message, mentioning Peter by name and the disciples. Jesus would meet them in Galilee, as he told them. In the resurrection, saving us from sin and death, Jesus goes ahead of us. And God always keeps his promises. In the Easter vigil Mass, the triumph of light over darkness appears in the risen Christ, the Light of the World.

God, help me fully embrace the passion, death, and resurrection of your Son in understanding it as much as your grace allows so that I can partake in the full Easter joy of receiving the body and blood of Christ in the Eucharist. By taking him in, I take in his victory over sin and death and am strengthened through him in the hope of the resurrection, which he made possible for all who believe in him. Grant me the grace, Lord, to participate in the mystery of Christ’s resurrection and know the joy it offers for me and for the whole world. Have mercy on us, Lord, and on the whole world. “By the LORD has this been done; it is wonderful in our eyes.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Good Friday of the Lord’s Passion

From the responsorial psalm: “Let your face shine upon your servant; save me in your kindness. Take courage and be stouthearted, all you who hope in the LORD. Father, into your hands I commend my spirit.”

A reading from the holy Gospel according to John (Jn 18:1—19:42)

Until the moment of his death, Jesus was aware that he was accomplishing his Father’s will. Throughout the days leading up to his passion and through all its brutality, he never lost sight of it and in the last moment knew when he had fulfilled all he was sent to fulfill. What was it Jesus thirsted for? To be sure, as a man, he thirsted as a man thirsts; as Immanuel, he thirsted not for any created thing but for the salvation of all. In saying “It is finished,” the Son announces to the Father in that moment the finality of life but also the beginning of the end of sin and death in his glorious resurrection to come. Jesus’ death on the cross is not an end but for all who believe in him the full flowering of the hope of the resurrection.

God, in contemplating the death of your Only Begotten Son on the cross, I strive to see the profound depth and breadth of its effects, for the sake of the whole world and for my own sake. Help me weigh the small sacrifices I make today against the weight of your crucifixion. There is no comparison, and it could be that all I can do today is stand in wonder of that. Give me the grace to know more deeply the meaning of the crucifixion; teach me through obedience to your will the meaning of suffering as a means of sanctification. A sinner, I am inclined to want to look away from the crucifixion and what it draws me to—Christ your Son—but I can’t look away. Help me understand who it is I behold and what it means.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Holy Thursday

From the responsorial psalm: “How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD. Our blessing-cup is a communion with the Blood of Christ.”

A reading from the holy Gospel according to John (Jn 13:1-15)

So when he had washed their feet and put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.”

Before the feast of Passover in the Upper Room, Jesus begins to wash his disciples’ feet. As he comes to Simon Peter, he asks what Jesus is doing and says to him, “You will never wash my feet.” Jesus then replies, “Unless I wash you, you will have no inheritance with me.” Peter says, “Master, then not only my feet, but my hands and head as well.” At first failing to understand why Jesus would want to wash his feet, Peter accepts wholeheartedly what Jesus offers to do. The lowly, menial task of washing feet is an example to the disciples of humility and selflessness. In this example of sacrificial love and service, Peter accepts what Jesus does for the sake of his own salvation. “What I am doing,” Jesus tells Peter, “you do not understand now, but you will understand later.” Peter, the first servant of the servants, would come to understand service and sacrificial love as our first pope.

God, help me understand what greatness is—not conventional greatness, not greatness as the world sees it, but greatness in going all out to be the least important person in the room. “Human greatness has always had sadness for a companion,” said exorcist Fr. Gabriele Amorth. Jesus assured Peter that only his feet need be cleaned to receive the self-gift of Jesus’ humility. In seeking human greatness, I’ve demonstrated time after time that I stumble and fall. Raise me up to true greatness, Lord, in learning the virtue of humility and loving service to others. “I give you a new commandment, says the Lord: love one another as I have loved you.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Wednesday of Holy Week

From the responsorial psalm: “I will praise the name of God in song, and I will glorify him with thanksgiving: “See, you lowly ones, and be glad; you who seek God, may your hearts revive! For the LORD hears the poor, and his own who are in bonds he spurns not.” Lord, in your great love, answer me.”

A reading from the holy Gospel according to Matthew (Mt 26:14-25)

When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”

Jesus tells the disciples “My appointed time draws near,” and he celebrates the Passover with them. While they were eating, Jesus tells them that one of them will betray him. One by one the disciples deny that they will betray Jesus. “Surely it is not I, Lord?” When Jesus makes clear the consequences of failing to seek his mercy, as Peter did following his denial of Jesus, Judas also questions Jesus—”Surely it is not I, Rabbi?”—and later betrays him in the Garden of Gethsemane. Judas is not alone in his betrayal. In their weakness, each of the disciples also betrayed Jesus; only John remained with him at the foot of the cross. After the resurrection, all but Judas returned to Jesus to receive his mercy.

God, help me call to mind your presence today, that you are eternally present to me whether I am conscious of it at any given moment. In the decisions I face today, give me the grace to remain faithful to you and not weaken by turning away from your will and choosing to do wrong. “Surely it is not I, Lord?” Let that question be top of mind today as I face its opportunities and trials. “The Lord GOD is my help, therefore I am not disgraced.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Tuesday of Holy Week

From the responsorial psalm: “In you, O LORD, I take refuge; let me never be put to shame. In your justice rescue me, and deliver me; incline your ear to me, and save me. I will sing of your salvation.”

A reading from the holy Gospel according to John (Jn 13:21-33, 36-38)

Simon Peter said to him, “Master, where are you going?” Jesus answered him, “Where I am going, you cannot follow me now, though you will follow later.” Peter said to him, “Master, why can I not follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.”

Jesus tells the disciples that one of them will betray him. Peter asks Jesus which of them is the betrayer. In dipping the morsel, Judas gives the sign that he will betray Jesus. He tells him, “What you are going to do, do quickly.” And Judas departs. But Judas is not the only one who betrays Jesus. Peter, the one who says he would lay down his life for Jesus, later denies him three times in the courtyard. Peter’s overconfident devotion to Jesus reveals human weakness. When Jesus questions Peter—”Will you lay down your life for me?”—it is not to shame him but to direct his total dependence on God to strengthen and sustain him. In later repenting, Peter affirms this dependence.

God, help me realize the extent of your mercy, not to presume it but to recognize sin for what it is and know the grace of reconciliation with you. Judas moves off stage in the Gospel, passing from light to darkness. Peter leans against Jesus’ chest in devotion to him. Yet, both fail through human weakness to remain loyal to Jesus. Help me see in Peter a model of contrition and dependence on you for the forgiveness of sins. I am in a helpless place, Lord, if I trust only my good will to see me through the day. Let me know your mercy and be merciful to others. “In you, O LORD, I take refuge; let me never be put to shame.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Monday of the Second Week of Easter

A reading from the holy Gospel according to John

Jesus answered, “Amen, amen, I say to you, unless one is born of water and Spirit he cannot enter the Kingdom of God. What is born of flesh is flesh and what is born of spirit is spirit.”

In today’s Gospel, Nicodemus acknowledges that Jesus is a teacher who has come from God, and he asks him how a person can be born again. Jesus explains that no one can enter the kingdom of God without being born of water and the Spirit. Flesh gives birth to flesh, he tells him, but the Spirit gives birth to spirit. Nicodemus is confused and asks how this can be, but Jesus compares it to the wind, which blows where it pleases and is not seen. Not through our own power do we enter the kingdom of God but by being born again of the Holy Spirit, which transforms us from the inside out, making us new creatures in Christ. Nicodemus’s response to Jesus is almost comical—that it isn’t possible for a man once grown old to be born again. Yet, Nicodemus merely reflects on the natural order, following common sense. But the divine order—the Holy Spirit—is outside of the natural order and blows where it wills.

God, help me break free from the confines of the natural order. Most of the time things happen according to it, but if I come to believe that is always true, I miss taking part in the boldness that faith in your Son allows. As Peter and John prayed in the first reading, let me be confident in the wonders you can work that defy logic: “And now, Lord, take note of their threats, and enable your servants to speak your word with all boldness, as you stretch forth your hand to heal, and signs and wonders are done through the name of your holy servant Jesus.”

Blessed are all who take refuge in the Lord. Lord, give me the grace to turn to you to take refuge.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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