Tag: salvation

“And he saw and believed.” | The Resurrection of the Lord

From the responsorial psalm: “Give thanks to the LORD, for he is good, for his mercy endures forever. Let the house of Israel say, ‘His mercy endures forever.’ This is the day the Lord has made; let us rejoice and be glad.”

A reading from the holy Gospel according to John (Jn 20:1-9, today’s readings).

When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.

While it was still dark, Mary Magdala goes to the tomb on Sunday, the day after the sabbath, to find the stone removed. Immediately going to Peter, she tells him that Jesus has been taken and she doesn’t know where they put him. Neither Peter nor Mary yet understand what has taken place. Both Peter and John run to the tomb. Although John is faster than Peter, he waits for Peter to arrive to go into the tomb. At first Peter enters and then John, finding the burial cloths. John notes how the burial cloth that covered Jesus’ head was rolled up in a separate place, a realization that sweeps into an overwhelming recognition that Jesus has risen from the dead. John himself testifies to this. The empty tomb, the resurrection of Jesus, is the fulfillment of scripture and the culmination of every promise of God’s mercy. We hear Saint Paul say in the second reading: “When Christ your life appears, then you too will appear with him in glory.” Glory to you, Lord, Christ is risen!”

Glory and praise to you, Father in heaven. Your only begotten Son has triumphed over sin and death and remains with us, the risen Christ, reconciling us to you. The hymn before the Gospel proclaims, “Christians, to the Paschal Victim Offer your thankful praises . . . ! Yes, Christ my hope is arisen.” Give me the grace, Lord, to rest in Christ in the joy of the feast. Let me realize alongside Paul that I have died and my life is hidden with Christ in you. “I shall not die, but live, and declare the works of the LORD. This is the day the Lord has made; let us rejoice and be glad.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“He has been raised.” | Holy Saturday At the Easter Vigil in the Holy Night of Easter

From the responsorial psalm: “The right hand of the LORD has struck with power; the right hand of the LORD is exalted. I shall not die, but live, and declare the works of the LORD. Alleluia, alleluia, alleluia.”

All of the readings for the Easter Vigil can be found on The United States Conference of Catholic Bishops website: https://bible.usccb.org/bible/readings/041925.cfm

A reading from the holy Gospel according to Luke (Lk 24:1-12).

They said to them, “Why do you seek the living one among the dead? He is not here, but he has been raised.”

Each of the seven readings of the Easter Vigil recount aspects of salvation history, touching on creation, God’s covenant with Abraham, the Exodus, and the promises of salvation that came from the lips of the prophets. In seven days, God carried out his plan of creation. In the epistle and Gospel reading, we see the fulfillment of God’s plan in the person of Jesus Christ, his Son. The Easter Vigil is the culmination of the Paschal Triduum and the celebration of the Resurrection of Jesus Christ. In the Gospel, we are witnesses to this moment that breaks through all of salvation history into the present moment: the tomb is empty. In dying with Christ through baptism, we rise to new life. “For if we have grown into union with him through a death like his,” Saint Paul says, “we shall also be united with him in the resurrection.” According to his Father’s plan, Jesus destroys death forever and reconciles us, his Easter people, to God in his saving love and the hope of the resurrection.

God, help me fully take in the profound meaning of the Easter Vigil. With Mary Magdalene and the first witnesses of the resurrection, let me come to find the empty tomb and stand in awe and holy fear as I puzzle over it. In amazement at the mystery of the risen Christ, with Mary, the other women, and Peter, let me be astonished at what was at first believed to be nonsense, that what you promised is divine truth fulfilled. Throughout all of salvation history that led to his incarnation, your faithful plan was to bring us back to you through your Son’s death and resurrection. “You shall be my people,” you say through Isaiah, “and I will be your God.” Just as you created the world at the beginning of time, in the light of Christ a new creation dawns on Easter morning that breaks through the darkness of the empty tomb. Christ is risen! He is indeed risen!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“You will know the truth, and the truth will set you free.” | Wednesday of the Fifth Week of Lent

From the responsorial psalm: “”Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever; And blessed is your holy and glorious name, praiseworthy and exalted above all for all ages.” Glory and praise for ever!”

A reading from the holy Gospel according to John (Jn 8:31-42, today’s readings)

Jesus said to those Jews who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are descendants of Abraham and have never been enslaved to anyone. How can you say, ‘You will become free’?” Jesus answered them, “Amen, amen, I say to you, everyone who commits sin is a slave of sin. A slave does not remain in a household forever, but a son always remains. So if the Son frees you, then you will truly be free.”

By saying this and testifying even more strongly, Jesus makes clear that he comes from the Father and was sent by him. “I tell you what I have seen in the Father’s presence; then do what you have heard from the Father.” Despite this, they fail to recognize that Jesus comes to offer them freedom from slavery to sin by remaining in the truth of his word. “We have,” they say, “never been enslaved.” As Jesus offers to free them from sin, he invites them into his Father’s presence as adopted sons and daughters. “A son always remains free.” Still, they call Abraham their father and reject what Jesus teaches them as one who hears the truth of the Father and was sent by him. Consider this: Jesus did not come to coerce and crush opponents but to offer himself freely in sacrifice to destroy death and rise to new life so that we might come into his Father’s household—free forever.

God, help me recognize your gift of freedom we have in choosing Jesus to set us free in his truth. Remaining in his word—the Word that is you and what was from the beginning—I can choose not to roam as a slave of sin but instead find myself as a son in your household today and for endless length of days. In Jesus, your Son, let me place all of my hope and trust. He tells us as a man who has told us the truth of what he heard from you and at the same time as one who “came from God and [is] here.” Give me the grace, Lord, to persevere in choosing to remain in the Word. Jesus, I trust in you!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“I have come in search of fruit.” | Third Sunday of Lent

From the responsorial psalm: “Merciful and gracious is the LORD, slow to anger and abounding in kindness. For as the heavens are high above the earth, so surpassing is his kindness toward those who fear him. The Lord is kind and merciful.”

A reading from the holy Gospel according to Luke (Lk 13:1-9, today’s readings)

“‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down.'”

Jesus responds to people who tell him that Pontius Pilate had killed Galileans while they were offering sacrifices, mingling their blood with the sacrifices. Jesus challenges their belief that they died because of their sins, and he compares this incident to the people who died in Jerusalem when a tower fell on them. They were no more guilty than others, and Jesus says: “But I tell you, if you do not repent, you will all perish as they did!” In the parable, the owner orders that the fig tree finally be cut down. But the gardener pleads for one more year, promising to cultivate and fertilize the soil in hopes of future fruit. If it still yields nothing, then it will be cut down. Representing the gardener, Jesus calls for repentance and conversion, urging people to use the time they have to to turn away from sin and return to the Lord with their whole heart.

God, help me hear and take to heart the explicit commandment of Jesus: “But I tell you, if you do not repent, you will all perish as they did.!” If I look at my life in relation to every good gift you have given me, like the tree in the parable, I have exhausted the soil and have little to show for it. Yet, the psalmist sings of your mercy (“so surpassing is his kindness toward those who fear him”), and the gardener asks for another year. For what purpose? “I shall cultivate the ground around it,” he says, “and fertilize it; it may bear fruit in the future.” Help me, Lord, live in your truth as your adopted son: in no other way do I stand secure but on the sacred ground of you whose name is I AM through the mercy of Jesus Christ your Son.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“My son, you are here with me always.” | Saturday of the Second Week of Lent

From the responsorial psalm: “He pardons all your iniquities, he heals all your ills. He redeems your life from destruction, he crowns you with kindness and compassion. The Lord is kind and merciful.”

A reading from the holy Gospel according to Luke (Lk 15:1-3, 11-32, today’s readings)

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable.

The familiar parable Jesus addresses to them is the Prodigal Son. In demanding his inheritance, the son takes from the father what the father would generously give him. But as he squanders his inheritance and faces hunger and hardship, he decides to return home and work as a servant. His father sees him from a distance, is filled with compassion, and joyfully welcomes him back, celebrating his return with a feast. The older son is angry at what he perceives is the father’s injustice, but the father reassures him of his constant love for him and the need to celebrate his brother’s return. Jesus describes the same love of the father that we hear in Micah, one who delights in clemency and compassion, “treading underfoot our guilt.”

God, your mercy is constant. Contrition is a means of entering into reconciliation with you, of blessing you with all my being. Just as the psalmist praises you for the height and depth of your mercy, he names you as the one who heals ills and redeems life from destruction. Give me the grace to recognize that you alone are just, you alone see me from a long way off to reconcile me to yourself through the sacrifice of Jesus Christ your Son. Never let me forget the inherent dignity of free will you give to each of us in the choice to return to your love—your very being—and stay with you always. “Bless the LORD, O my soul; and all my being, bless his holy name.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“This is the heir. Come, let us kill him.” | Friday of the Second Week of Lent

From the responsorial psalm: “The king sent and released him, the ruler of the peoples set him free. He made him lord of his house and ruler of all his possessions. Remember the marvels the Lord has done.”

A reading from the holy Gospel according to Matthew (Mt 21:33-43, 45-46, today’s readings)

“Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?”

Jesus tells the chief priests and elders a parable about a landowner who plants a vineyard, establishes it and then leases it to tenants. During the harvest, he sends his servants to collect the produce, but the tenants mistreat and kill them. When he sends his son, thinking they will respect him, they instead plot to kill him so they can seize his inheritance. Jesus then asks what the landowner will do to those tenants, and he reveals that they will face severe consequences for their actions: the vineyard will be given to others who will produce its fruits. The religious leaders realize Jesus is speaking about them and become angry, but they fear the crowd, who see Jesus as a prophet, so they do nothing to him. Jesus speaks to all of us in this parable, inviting us to respond to God’s call to be responsible stewards of his gifts.

God, help me see in the parable of the vineyard the prefiguring of the passion and death of Jesus. When the Pharisees are able to grasp what Jesus is saying to them, their hearts remain set on arresting him and by this obstructing your will toward the salvation of all people. The responsorial refrain is “Remember the marvels the Lord has done.” Give me the grace today to become aware of the way my words and actions nurture the fruit of the vineyard or prevent its growth and to recognize that I can choose to be its heir. Strengthen me with the Eucharist, Lord, to bring forth your kingdom and make me know the particular way you made me to produce its fruit.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“And lying at his door was a poor man.” | Thursday of the Second Week of Lent

From the responsorial psalm: “Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night. Blessed are they who hope in the Lord.”

A reading from the holy Gospel according to Luke (Lk 16:19-31, today’s readings)

Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores.”

Jesus tells the familiar parable of a rich man and a poor beggar named Lazarus. The rich man lives in luxury while Lazarus suffers at his doorstep, longing for scraps of food. When they both die, Lazarus is carried by angels to Abraham’s side, and the rich man finds himself in a place of torment. He begs for mercy and asks Abraham to send Lazarus to cool his tongue with water, but Abraham reminds him of the great chasm between them because of how they lived their lives. Again he pleads for Lazarus to be sent to warn his five brothers, but Abraham tells him that they have Moses and the Prophets to guide them, and if they do not listen to them, they will not listen to Lazarus. This parable illustrates the themes of justice, the reversal of fortunes after death, and the importance of heeding God’s word. Jeremiah tells us where to find our source of delight: “Blessed is the man who trusts in the LORD, whose hope is the LORD.”

God, help me take to heart the words you spoke through Jeremiah: “I, the LORD, alone probe the mind and test the heart, to reward everyone according to his ways, according to the merit of his deeds.” The torturous human heart as the rich man experiences it in the Gospel is the natural consequence of turning away from you, of trusting in the strength of worldly gifts and material wealth. Give me the grace to respond in mercy when I see the destitute at my doorstep—especially those who are spiritually impoverished—and trust in all the good gifts you give me, through Jesus Christ your Son, that are necessary for my salvation.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“He will save his people from their sins.” | Solemnity of Saint Joseph, Spouse of the Blessed Virgin Mary

From the responsorial psalm: “The promises of the LORD I will sing forever; through all generations my mouth shall proclaim your faithfulness, For you have said, “My kindness is established forever”; in heaven you have confirmed your faithfulness. The son of David will live for ever.”

A reading from the holy Gospel according to Matthew (1:16, 18-21, 24a, today’s readings)

“Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

Matthew follows his genealogy of Jesus with the story of the birth of Jesus. As he learns that Mary is pregnant, Joseph, a righteous man, decides to divorce Mary quietly. But an angel of the Lord appears to him in a dream to reassure him that the child conceived in Mary is from the Holy Spirit. Just as Elizabeth and Zechariah learn from an angel that their son will be named John, an angel of the Lord tells Joseph that the child is to be named Jesus. In his righteousness and obedience, Joseph is able to respond to God in a way that is similar to Mary’s fiat. Putting aside his own plan, Joseph says yes to God’s plan for him and for the salvation of humanity. Joseph’s example invites us to reflect on how we can say yes to God in our daily lives, trusting his will with faith and courage.

God, thank you for the opportunity a new day brings to say yes to you. I have in Joseph a faultless example of one who hears your will and obeys, opening up a great expanse of possibilities I can’t perceive here and now in the midst of uncertainty. Help the little faith and foresight I have, given to you in trust, and let it be a means of giving all glory to you for sending us a savior, the Messiah, to enter into the world to destroy death. You are, as Saint Paul says, the one “who gives life to the dead and calls into being what does not exist.” Give me the grace, Lord, to be attentive to your will and carry it through.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

” . . . and then they will fast.” | Friday after Ash Wednesday

From the responsorial psalm: “Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. A heart contrite and humbled, O God, you will not spurn.”

A reading from the holy Gospel according to Matthew (9:14-15, today’s readings)

Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.”

The disciples of John see something among the disciples of Jesus that they have been seeking. They ask Jesus, “Why do we and the Pharisees fast much, but your disciples do not fast?” He answers their question with love, as a bridegroom might at a wedding feast: Why is there reason to mourn here with me at the feast? John’s disciples do not yet recognize Jesus as the Messiah and miss seeing that God made man stands before them. By inviting them to feast with the bridegroom, Jesus gives them the way to make a sacrifice acceptable to the Lord, the one who frees them: a sacrifice of thanksgiving to God.

God, help me understand today’s Gospel in relation to Lent, a time for the disciples to experience the joy of being with Jesus but also a time to prepare for his passion and death. Lord, you are present with me always through baptism and through the sacraments. With praise and thanksgiving, teach me how to make suffering redemptive, a cause for joy even amid trials. As Saint Paul says, we are “always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body.” Help me know and be a means, Lord, of your justice and mercy. Saints Perpetua and Felicity, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Feast of the Exaltation of the Holy Cross

A reading from the holy Gospel according to John (Jn 3:13-17)

Jesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”

In today’s Gospel, Jesus responds to Nicodemus, who asks him in an earlier passage how one can be born again after growing old. Jesus tells him that one must be born from above and that no one except the Son of Man, Jesus himself, has gone up to heaven and come down from it. Jesus also tells Nicodemus: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” In perfect union with the Father yet fully human—true God and true man—Jesus explains to Nicodemus the purpose of his incarnation: “God did not send his Son into the world to condemn the world, but that the world might be saved through him.”

Father in heaven, help me hear and trust in the words of Jesus. Just as you and your Son are one, you desire that we become one with you in eternal life. In the person of Christ is the inseparable union of divine and human natures. Your desire that we might not perish but have eternal life lies hidden in the mystery of your being; it is love itself. Lord, help me comprehend that eternal love for all who would believe, came at the cost of lifting up your Son on the cross for the sake of our salvation. Let his Passion be strength to me. In dying, he destroys death; in rising, he restores life. Give me the desire to be in union with you and through your grace be unafraid to take up my own cross.

From the Gospel acclamation: “We adore you, O Christ, and we bless you, because by your Cross you have redeemed the world.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://www.youtube.com/watch?v=eAaVQ82g2C4