Tag: faith

“For the Kingdom of God belongs to such as these.” | Saturday of the Seventh Week in Ordinary Time

From the responsorial psalm: “As a father has compassion on his children, so the LORD has compassion on those who fear him, For he knows how we are formed; he remembers that we are dust. The Lord’s kindness is everlasting to those who fear him.”

A reading from the holy Gospel according to Mark (10:13-16, today’s readings)

“Let the children come to me; do not prevent them, for the Kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the Kingdom of God like a child will not enter it.”

In the first reading, we hear Sirach say that God says to his people, “Avoid all evil.” He created us to live in wisdom and understanding through his covenant with his chosen people, Israel. Similarly, Jesus tells us in the Gospel to welcome in the kingdom of God as he receives the children who come to him. As the children come to Jesus, he embraces and blesses them. Through wisdom, we choose freely to be God’s children and receive his gift. Mary, full of grace, lived by saying yes to everything God asked of her. In her Magnificat, she proclaims, “the Almighty has done great things for me, and holy is his name.” As Saint John Paul II said of Mary accepting God’s gift within herself: “This Wisdom is Jesus Christ himself, the Eternal Word of God, who perfectly reveals and accomplishes the will of the Father.” Mary invites everyone to accept this gift of Wisdom.” 

Father in heaven, make clear to me as you would make clear to a child what your will is for me today. If I miss what you make clear, again let me see what I didn’t see the first time. The psalmist contemplates the shortness of life. “Man’s days are like those of grass.” Yet, “the kindness of the LORD is from eternity.” I will make many decisions today, small ones and big ones. Give me the grace, Lord, to use your gift of wisdom and choose what is pleasing to you; even more, strengthen my desire that you might embrace and bless me. Blessed Virgin Mary, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“For this reason a man shall leave his father and mother.” | Friday of the Seventh Week in Ordinary Time

From the responsorial psalm: “Blessed are you, O LORD; teach me your statutes. Guide me, Lord, in the way of your commands.”

A reading from the holy Gospel according to Mark (10:1-12, today’s readings)

But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.”

As Jesus teaches the crowds, some Pharisees approach him and ask, “Is it lawful for a husband to divorce his wife?” They are testing him with this question. He responds by asking, “What does Moses command you?” They answer, “Moses permits a husband to write a bill of divorce and dismiss her.” Jesus explains that because of stubbornness, Moses allowed divorce but that from the beginning, God created humans as male and female, intending for a man to leave his parents and become one with his wife. In responding this way, Jesus calls us to a deeper understanding of marital commitment, fidelity, and the need for grace in overcoming the challenges that couples may face in every marriage. As Sirach says in the first reading, “A faithful friend is a life-saving remedy, such as he who fears God finds.”

God, thank you for the gift of marriage, a sacred covenant you established by your divine will. What you have joined together, no one should separate. Jesus’ teaching reminds spouses of the commitment they make to each other and the importance of working through challenges. Give me the grace to understand that marriage is a reflection of your love for the Church as married couples embody patience, kindness, and humility in a union that gives all glory to you.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

To be salted with fire. | Thursday of the Seventh Week in Ordinary Time

From the responsorial psalm: “Blessed the man who follows not the counsel of the wicked nor walks in the way of sinners, nor sits in the company of the insolent, but delights in the law of the LORD and meditates on his law day and night. Blessed are they who hope in the Lord.”

A reading from the holy Gospel according to Mark (9:41-50, today’s readings)

“Everyone will be salted with fire. Salt is good, but if salt becomes insipid, with what will you restore its flavor? Keep salt in yourselves and you will have peace with one another.”

Jesus continues to speak to the disciples, answering their questions and teaching them. From the same chapter in Mark, in the home of one of his followers, Jesus takes a child in his arms and says, “Whoever receives one child such as this in my name, receives me.” Shortly after, Jesus says: “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea.” He tells them it is better to lose a limb or an eye if they cause you to sin and enter Gehenna, a place of unquenchable fire. It is ours to own when God holds us accountable for our actions as natural consequences follow. By being “salted with fire,” a means to purification in this life’s trials and in purgatory, Jesus encourages us in his mercy to be accountable for the faith and charity we show even as the Holy Spirit refines us in true faith and charity.

God, help me take to heart the words of Sirach in the first reading, who urges me to keep from the error of relying on my own strength and presuming your mercy. “Say not, Sirach writes, ‘Great is his mercy; my many sins he will forgive.'” As Jesus makes clear to the disciples, make clear to me that I am responsible for the words and actions I choose through your gift of free will, ardent in my faith and trusting in your mercy and justice through Jesus Christ your Son. Lord, make me know your ways; teach me your paths.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“For whoever is not against us is for us.” | Wednesday of the Seventh Week in Ordinary Time

From the Gospel acclamation: “I am the way and the truth and the life, says the Lord; no one comes to the Father except through me.”

A reading from the holy Gospel according to Mark (9:38-40, today’s readings)

John said to Jesus, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us.”

By trying to prevent someone from driving out demons in the name of Jesus, John attempts to be protective of the mission of Jesus. It is from a viewpoint that keeps the power of Christ contained and undivided. John, who refers to himself as “the disciple whom Jesus loved,” seems to have the best interest of Jesus in his heart when he expresses this. Yet, the love of God manifested in the flesh and blood of Jesus cannot be divided without multiplying it. That is why Jesus expresses the truth of his person as the embodiment of indivisible truth that no one who performs a miracle in his name can degrade or diminish him. The first reading from Sirach expresses this in relation to service to the wisdom of God: “Those who serve her serve the Holy One; those who love her the LORD loves.”

Father in heaven, deepen my understanding of the exchange of love between you and the Son through the unity of the Holy Spirit. “No one comes to the Father except through me.” Jesus is the way and the truth and the life, the living access to the Father. Give me the grace to call on you, Lord, as I witness to your undivided power in bringing mercy wherever there are stumbling blocks, to whatever prevents access to the way and the truth and the life in the person of Christ. Jesus, I trust in you!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Whoever receives me, receives not me but the One who sent me.” | Tuesday of the Seventh Week in Ordinary Time

From the responsorial psalm: “Trust in the LORD and do good, that you may dwell in the land and be fed in security. Take delight in the LORD, and he will grant you your heart’s requests. Commit your life to the Lord, and he will help you.”

A reading from the holy Gospel according to Mark (9:30-37, today’s readings)

Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child, he placed it in their midst, and putting his arms around it, he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”

As Jesus travels with the disciples through Galilee, he tells them about his coming passion, death, and resurrection. Unable to understand him, they ask no questions but on the way to Capernaum discuss who among the disciples is the greatest. Once inside the house where they would stay, Jesus shares with them what true greatness means as his disciples: the first shall be last, and the last shall be first. The child from within the house that Jesus places before them is somehow closely related to the disciples, possibly a son or daughter or nephew or niece of one of the disciples. In receiving the child, Jesus teaches us what the love of a father for his children looks like as he speaks of his own Father and ours as the “One who sent me.”

Father in heaven, teach me to put myself last of all today. In doing what is necessary today, help me look first to the needs of others even as I accomplish my tasks. Nothing extraordinary is likely to happen today as I try to act on being “the last of all and the servant of all.” Yet, let me receive the gifts you give me today and not take my own agendas so seriously that I forget you, the giver of all that is good. The psalmist’s prayer is to “trust in the LORD and do good.” Give me the grace to take to heart this seemingly simple task today for the sake of your glory.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Everything is possible to one who has faith.” | Monday of the Seventh Week in Ordinary Time

From the responsorial psalm: “The LORD is king, in splendor robed;
robed is the LORD and girt about with strength. The Lord is king; he is robed in majesty.”

A reading from the holy Gospel according to Mark (9:14-29, today’s readings)

Jesus said to him, “‘If you can!’ Everything is possible to one who has faith.” Then the boy’s father cried out, “I do believe, help my unbelief!”

Taking place immediately after the Transfiguration as Jesus comes down from the mountain with Peter, James, John and meets the other disciples, today’s Gospel describes Jesus’ encounter with a man whose son is possessed. In an argument with some scribes after attempting to drive out the demon, the disciples face the lack of faith of the father and the scribes. That is why Jesus says to them, “O faithless generation, how long will I be with you?” Jesus then asks them to bring the boy to him, whose spirit throws him to the ground in convulsions. The father asks for Jesus compassion and help, saying “if you can do anything.” Jesus redirects the father’s attention to everything that is possible through faith in God. In response, his profession of faith is a prayer for all who have faith in the Lord: “I do believe, help my unbelief.”

God, help me trust that you can do the impossible, especially in circumstances that appear to have no solution. Just as the father asks for help on behalf of the son, let me come to you with firm conviction in faith that you alone can restore us to your image. Daily life seems to produce abundant barriers to the realization of hope sought through continual prayer. Yet, through Jesus Christ your Son, you transfigure human dignity in a way that accomplishes your plan for salvation while respecting free will. “For my thoughts are not your thoughts,” you say through Isaiah, “neither are your ways my ways, says the LORD.” Lord, strengthen my faith!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Expect nothing back. | Seventh Sunday in Ordinary Time

From the responsorial psalm: “As far as the east is from the west, so far has he put our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him. The Lord is kind and merciful.”

A reading from the holy Gospel according to Luke (6:27-38, today’s readings)

“But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.”

In these words, Jesus might seem to impose a standard that is too high for anyone who has received mistreatment from others. In cases of abuse, turning the other cheek is not about passively accepting it but instead refusing to engage in cycles of mistreatment and a commitment to breaking the patterns of aggression, degradation, and manipulation that inherently assault one’s human dignity. Even so, the forgiveness that Jesus calls us to is not of earthly origin; it comes from the Father, and we receive it as his children. As Saint Paul writes, we have borne the image of the earthly man, Adam, we will also bear the image of the heavenly one, “As a father has compassion on his children,” the psalmist says, “so the LORD has compassion on those who fear him.” With the love of the Father—the Father of Our Lord Jesus Christ—who first loved us, we are to love our enemies and expect nothing in return.

Father in heaven, teach me to forgive; show me how to be merciful as you are merciful. Help me always to forgive no matter what and to reconcile with others whenever possible. Give me all the grace needed to continue to forgive when mistreated and to know that it is not meant for me to hold as your child but is for the sake of your Son’s passion and death and for him to bear. When reconciliation is for the moment out of reach, teach me in that moment to forgive as best as I am able as I receive and give away your mercy for the sake of your glory. The Lord is kind and merciful. Jesus, I trust in you.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“But who do you say that I am?” | Feast of the Chair of Saint Peter, Apostle

From the responsorial psalm: “Even though I walk in the dark valley I fear no evil; for you are at my side With your rod and your staff that give me courage. The Lord is my shepherd; there is nothing I shall want.”

A reading from the holy Gospel according to Matthew (16:13-19, today’s readings)

“And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”

By asking the disciples two questions, Jesus brings into focus an understanding of him that goes beyond human observation. “Who do people say that the Son of Man is?” In asking this, Jesus opens up to them the reality of his divine Sonship. Jesus further brings them to another realization by asking, “But who do you say that I am?” Hearing Peter’s answer, Jesus acknowledges what the Father reveals to him. He confers upon Peter the governance of his Church and the authority to make binding decisions regarding moral and doctrinal matters. In matters of faith and morals as he is guided by the Holy Spirit, the pope is the servant of servants of God, which continues in apostolic succession throughout the centuries. We acknowledge papal authority because Jesus himself conferred it upon Peter, whose profession of faith—”You are the Christ, the Son of the living God.”—is the rock on which the Church is built.

God, deepen my understanding of the gift of the Church and the papacy. Jesus asks the disciples questions that he also asks his followers every day. Help me see in the Church and the sacraments the teachings and guidance of Jesus, given out of love, as pure gifts to his people. Lord, in exile while on earth, I have the Church to guide and light my way for all the days of my life; in the life of the world to come, I have her for endless length of days—the light of your face in your heavenly kingdom. Saint Peter, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“What profit is there for one to gain the whole world?” | Friday of the Sixth Week in Ordinary Time

From the responsorial psalm: “The LORD brings to nought the plans of nations; he foils the designs of peoples. But the plan of the LORD stands forever; the design of his heart, through all generations. Blessed the people the Lord has chosen to be his own.”

A reading from the holy Gospel according to Mark (8:34—9:1, today’s readings)

“For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the Gospel will save it. What profit is there for one to gain the whole world and forfeit his life? What could one give in exchange for his life?”

Speaking both to the crowds and to his disciples, Jesus teaches them the necessity of denying oneself and taking up one’s cross. In this dense teaching, he says the word life four times. To gain one’s life is to lose it for the sake of Christ; to detach from all that the world offers is to work toward coming into his kingdom in his Father’s glory, the Second Coming. If to profit in this life means to forfeit the life of the world to come, all the profit in the world is loss. The paradoxes Jesus shares—all centering around life and the cross—are not clever inversions but truth spoken by the person of truth, the Incarnate Word. What is our truthful response to the Word made flesh and the nature of his relationship with us? The Gospel acclamation makes this clear: “I call you my friends, says the Lord, for I have made known to you all that the Father has told me.”

God, let me remember the words of Saint Peter Damian as he speaks about the necessity of carrying the cross. He said, “For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.” The people in the first reading were united by a common language but saw their unity crumble in the tower they built out of self-adulation. In the midst of the day, help me lose life for your sake so that I gain it. Give me the grace to detach from what is transient and work for the profits that bring me to you in the unity of the Holy Spirit and Jesus Christ your Son. Saint Peter Damian, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Then Peter took him aside and began to rebuke him. | Thursday of the Sixth Week in Ordinary Time

From the Gospel acclamation: “Your words, Lord, are Spirit and life; you have the words of everlasting life.”

A reading from the holy Gospel according to Mark (8:27-33, today’s readings)

He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”

By their own profession of faith spoken by Peter, the disciples tell Jesus that he is Christ, the Son of Man. By asking them questions, Jesus hears their answers and takes their exchange a step further. He begins to teach them about his coming passion, death, and resurrection. Peter’s image of Christ the Messiah is discordant with the truth of Jesus’ mission, so he rebukes him. Jesus is perfectly obedient to the will of the Father, fulfilling his plan for our salvation. What Peter doesn’t understand, he makes clear to him even as he turns his gaze to the disciples. That God has a plan for us in Jesus, there is no doubt, as we hear him say in the first reading, “For in the image of God has man been made.”

God, help me see clearly where my plans end and yours begin. I pray to be free of unwieldy desires to control what I can’t control and instead to let you take that from me. In your image, I am made free in order to freely choose to do your will. As Saint John Paul II said, “Freedom consists not in doing what we like, but in having the right to do what we ought.” Peter did not desire to see Jesus face his coming persecution and death, but he was powerless to impose his will on a plan Jesus freely chose to fulfill. Give me the grace, Lord, to recognize and name your divinity and think as you do but not as human beings do. Lead me, guide me, for the sake of your name.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.