Tag: crucifixion

Easter Sunday | The Resurrection of the Lord

From the sequence before the Gospel: “Christ indeed from death is risen, our new life obtaining. Have mercy, victor King, ever reigning! Amen. Alleluia.”

A reading from the holy Gospel according to John (Jn 20:1-9)

On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb.

As the disciples race to the tomb, John sprints ahead and looks inside, seeing the burial cloths but hesitates to enter. Peter arrives, enters the tomb, and sees immediately that the cloths are arranged carefully, unlike how they would appear if the body were stolen. As John follows Peter in, they both see and believe. And John tells us, “For they did not yet understand the Scripture that he had to rise from the dead.” What they find in the empty tomb is part of an answer to Mary’s troubled declaration, “They have taken the Lord from the tomb, and we don’t know where they put him.” Their minds still reeling, Mary and the other disciples don’t know what to make of what they have witnessed. It isn’t until later, as Jesus appears to them, that they come to know the unbounded joy of Christ’s paschal mystery that we celebrate at the Easter Mass: “Jesus Christ is risen today, Alleluia!”

God, help me make sense of the unfolding moments of that first Easter morning. I feel between spiritual worlds—more in spirit with Mary and her puzzlement than with the Spirit-confirmed faith of the apostles at Pentecost. “And we don’t know where they put him.” Something in that makes me want to linger, contemplating the mystery of Christ’s presence even in his absence. It’s the same mystery of the bread and wine made into his body and blood. Absent in appearance but truly, actually present. Lord, give me the grace to receive the Eucharist with reverential awe. The risen Christ, victor over sin and death, is freed from the tomb and shows us the path to eternal life. Thanks be to God, alleluia, alleluia.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Holy Saturday, Easter Vigil

From the responsorial psalm: “The right hand of the LORD has struck with power; the right hand of the LORD is exalted. I shall not die, but live, and declare the works of the LORD. Alleluia, alleluia, alleluia.”

A reading from the holy Gospel according to Mark (Mark 16:1-7)

On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’”

After the sabbath, early on Sunday morning, Mary Magdalene, Mary, the mother of James, and Salome go to the tomb of Jesus to anoint him. As they approach the tomb, they question among themselves how they will remove the stone. When they look up, they see that it has been rolled away. A young man sits at the right side of the tomb who tells them Jesus has been raised, and he sends them with a message, mentioning Peter by name and the disciples. Jesus would meet them in Galilee, as he told them. In the resurrection, saving us from sin and death, Jesus goes ahead of us. And God always keeps his promises. In the Easter vigil Mass, the triumph of light over darkness appears in the risen Christ, the Light of the World.

God, help me fully embrace the passion, death, and resurrection of your Son in understanding it as much as your grace allows so that I can partake in the full Easter joy of receiving the body and blood of Christ in the Eucharist. By taking him in, I take in his victory over sin and death and am strengthened through him in the hope of the resurrection, which he made possible for all who believe in him. Grant me the grace, Lord, to participate in the mystery of Christ’s resurrection and know the joy it offers for me and for the whole world. Have mercy on us, Lord, and on the whole world. “By the LORD has this been done; it is wonderful in our eyes.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Good Friday of the Lord’s Passion

From the responsorial psalm: “Let your face shine upon your servant; save me in your kindness. Take courage and be stouthearted, all you who hope in the LORD. Father, into your hands I commend my spirit.”

A reading from the holy Gospel according to John (Jn 18:1—19:42)

After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.

Until the moment of his death, Jesus was aware that he was accomplishing his Father’s will. Throughout the days leading up to his passion and through all its brutality, he never lost sight of it and in the last moment knew when he had fulfilled all he was sent to fulfill. What was it Jesus thirsted for? To be sure, as a man, he thirsted as a man thirsts; as Immanuel, he thirsted not for any created thing but for the salvation of all. In saying “It is finished,” the Son announces to the Father in that moment the finality of life but also the beginning of the end of sin and death in his glorious resurrection to come. Jesus’ death on the cross is not an end but for all who believe in him the full flowering of the hope of the resurrection.

God, in contemplating the death of your Only Begotten Son on the cross, I strive to see the profound depth and breadth of its effects, for the sake of the whole world and for my own sake. Help me weigh the small sacrifices I make today against the weight of your crucifixion. There is no comparison, and it could be that all I can do today is stand in wonder of that. Give me the grace to know more deeply the meaning of the crucifixion; teach me through obedience to your will the meaning of suffering as a means of sanctification. A sinner, I am inclined to want to look away from the crucifixion and what it draws me to—Christ your Son—but I can’t look away. Help me understand who it is I behold and what it means.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Behold, your mother.” | Memorial of Our Lady of Sorrows | 9.15.23

A reading from the holy Gospel according to Luke (Lk 2:33-35)

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

From the cross, Jesus entrusts to Mary the maternal care of John, the disciple whom Jesus loved. By doing this, Jesus extends this gift from the cross to all people who believe and follow him. At the same time, he says to John: “Behold, your mother.” As Jesus entrusts his mother to the care of the beloved disciple, and by extension, to the care of the Church and all believers, he directs our gaze to divine love. The twofold charge to behold Mary Our Mother and to be beheld by her refers to a relationship like that between God the Father and Jesus his Son. John’s response exemplifies what our response should be to Jesus’ loving invitation: “And from that hour the disciple took her into his home.”

Father in heaven, thank you for sending your Son into the world—into the midst of evil, sin, and death—to save us from the darkness of sin and to destroy death through the death and resurrection of your Son. Thank you, Jesus, for the profound words you spoke as you were dying on the cross. You entrusted your mother to the disciple John and to all disciples, making her the spiritual mother of all Christians. Mary, Lady of Sorrows, you entered into the Passion of your Son, united with him at the foot of the cross. Pray for us sinners; teach me to love your Son as you love him. Mother of mercy, hear our prayers!

From the Gospel acclamation: “Blessed are you, O Virgin Mary; without dying you won the martyr’s crown beneath the Cross of the Lord.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://www.youtube.com/watch?v=eAaVQ82g2C4

Feast of the Exaltation of the Holy Cross

A reading from the holy Gospel according to John (Jn 3:13-17)

Jesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”

In today’s Gospel, Jesus responds to Nicodemus, who asks him in an earlier passage how one can be born again after growing old. Jesus tells him that one must be born from above and that no one except the Son of Man, Jesus himself, has gone up to heaven and come down from it. Jesus also tells Nicodemus: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” In perfect union with the Father yet fully human—true God and true man—Jesus explains to Nicodemus the purpose of his incarnation: “God did not send his Son into the world to condemn the world, but that the world might be saved through him.”

Father in heaven, help me hear and trust in the words of Jesus. Just as you and your Son are one, you desire that we become one with you in eternal life. In the person of Christ is the inseparable union of divine and human natures. Your desire that we might not perish but have eternal life lies hidden in the mystery of your being; it is love itself. Lord, help me comprehend that eternal love for all who would believe, came at the cost of lifting up your Son on the cross for the sake of our salvation. Let his Passion be strength to me. In dying, he destroys death; in rising, he restores life. Give me the desire to be in union with you and through your grace be unafraid to take up my own cross.

From the Gospel acclamation: “We adore you, O Christ, and we bless you, because by your Cross you have redeemed the world.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://www.youtube.com/watch?v=eAaVQ82g2C4

Palm Sunday of the Lord’s Passion

A reading from the holy Gospel according to Matthew

Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Christ, the Son of God.” Jesus said to him in reply, “You have said so. But I tell you: From now on you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.'” Then the high priest tore his robes and said, “He has blasphemed. . . ! He deserves to die!”

In this Sunday’s Gospel, the Lord’s Passion as told by Matthew, the Mass readings for today are rich in symbolism and meaning. At the start of the Gospel, Judas Iscariot makes a deal with the chief priests to hand over Jesus to them for thirty pieces of silver. Later, Jesus gathers the Twelve together for the Last Supper, where Judas Iscariot’s betrayal is made clear and where Jesus institutes the Eucharistic: “Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” Matthew goes on to relate how Jesus was handed over to the chief priests and then Pilate; how he was scourged, stripped of his clothes, and carried the cross to Golgotha where he died on the cross. At his death, Matthew tells us, the veil of the sanctuary was torn in two, the earth quaked, and tombs were opened, and the bodies of many were raised from the dead. Seeing this, the centurion and the men appointed to keep watch over Jesus, said, “Truly, this was the Son of God!” In witnessing this, do I have the same sense of awe and wonder as the Roman centurion?

God, the passion and death of your son is simultaneously the single greatest act of love for humanity—and for me personally—yet hard to keep my gaze fixed on. The high priest asked Jesus to tell him whether he was the Son of God. Eons, centuries, decades, and finally days and hours would pass before the truth of Christ was revealed through his resurrection. He is the Son of God, your only son. Help me take from it a means to know you, love you, and to do your will. Just as the centurion was transformed by his realization of the significance of Jesus’ death, help me by your grace keep my eyes fixed on the Son of Man who sits at the right hand of the Father.

Lord, help me today by keeping my gaze fixed on the passion and death of your son and giving praise to your name. With Saint Paul, let me proclaim: “God greatly exalted him and bestowed on him the name which is above every name. . . . Jesus Christ is Lord, to the glory of God the Father.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings