Tag: humility

“I have come in search of fruit.” | Third Sunday of Lent

From the responsorial psalm: “Merciful and gracious is the LORD, slow to anger and abounding in kindness. For as the heavens are high above the earth, so surpassing is his kindness toward those who fear him. The Lord is kind and merciful.”

A reading from the holy Gospel according to Luke (Lk 13:1-9, today’s readings)

“‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down.'”

Jesus responds to people who tell him that Pontius Pilate had killed Galileans while they were offering sacrifices, mingling their blood with the sacrifices. Jesus challenges their belief that they died because of their sins, and he compares this incident to the people who died in Jerusalem when a tower fell on them. They were no more guilty than others, and Jesus says: “But I tell you, if you do not repent, you will all perish as they did!” In the parable, the owner orders that the fig tree finally be cut down. But the gardener pleads for one more year, promising to cultivate and fertilize the soil in hopes of future fruit. If it still yields nothing, then it will be cut down. Representing the gardener, Jesus calls for repentance and conversion, urging people to use the time they have to to turn away from sin and return to the Lord with their whole heart.

God, help me hear and take to heart the explicit commandment of Jesus: “But I tell you, if you do not repent, you will all perish as they did.!” If I look at my life in relation to every good gift you have given me, like the tree in the parable, I have exhausted the soil and have little to show for it. Yet, the psalmist sings of your mercy (“so surpassing is his kindness toward those who fear him”), and the gardener asks for another year. For what purpose? “I shall cultivate the ground around it,” he says, “and fertilize it; it may bear fruit in the future.” Help me, Lord, live in your truth as your adopted son: in no other way do I stand secure but on the sacred ground of you whose name is I AM through the mercy of Jesus Christ your Son.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“My son, you are here with me always.” | Saturday of the Second Week of Lent

From the responsorial psalm: “He pardons all your iniquities, he heals all your ills. He redeems your life from destruction, he crowns you with kindness and compassion. The Lord is kind and merciful.”

A reading from the holy Gospel according to Luke (Lk 15:1-3, 11-32, today’s readings)

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable.

The familiar parable Jesus addresses to them is the Prodigal Son. In demanding his inheritance, the son takes from the father what the father would generously give him. But as he squanders his inheritance and faces hunger and hardship, he decides to return home and work as a servant. His father sees him from a distance, is filled with compassion, and joyfully welcomes him back, celebrating his return with a feast. The older son is angry at what he perceives is the father’s injustice, but the father reassures him of his constant love for him and the need to celebrate his brother’s return. Jesus describes the same love of the father that we hear in Micah, one who delights in clemency and compassion, “treading underfoot our guilt.”

God, your mercy is constant. Contrition is a means of entering into reconciliation with you, of blessing you with all my being. Just as the psalmist praises you for the height and depth of your mercy, he names you as the one who heals ills and redeems life from destruction. Give me the grace to recognize that you alone are just, you alone see me from a long way off to reconcile me to yourself through the sacrifice of Jesus Christ your Son. Never let me forget the inherent dignity of free will you give to each of us in the choice to return to your love—your very being—and stay with you always. “Bless the LORD, O my soul; and all my being, bless his holy name.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“This is the heir. Come, let us kill him.” | Friday of the Second Week of Lent

From the responsorial psalm: “The king sent and released him, the ruler of the peoples set him free. He made him lord of his house and ruler of all his possessions. Remember the marvels the Lord has done.”

A reading from the holy Gospel according to Matthew (Mt 21:33-43, 45-46, today’s readings)

“Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?”

Jesus tells the chief priests and elders a parable about a landowner who plants a vineyard, establishes it and then leases it to tenants. During the harvest, he sends his servants to collect the produce, but the tenants mistreat and kill them. When he sends his son, thinking they will respect him, they instead plot to kill him so they can seize his inheritance. Jesus then asks what the landowner will do to those tenants, and he reveals that they will face severe consequences for their actions: the vineyard will be given to others who will produce its fruits. The religious leaders realize Jesus is speaking about them and become angry, but they fear the crowd, who see Jesus as a prophet, so they do nothing to him. Jesus speaks to all of us in this parable, inviting us to respond to God’s call to be responsible stewards of his gifts.

God, help me see in the parable of the vineyard the prefiguring of the passion and death of Jesus. When the Pharisees are able to grasp what Jesus is saying to them, their hearts remain set on arresting him and by this obstructing your will toward the salvation of all people. The responsorial refrain is “Remember the marvels the Lord has done.” Give me the grace today to become aware of the way my words and actions nurture the fruit of the vineyard or prevent its growth and to recognize that I can choose to be its heir. Strengthen me with the Eucharist, Lord, to bring forth your kingdom and make me know the particular way you made me to produce its fruit.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“And lying at his door was a poor man.” | Thursday of the Second Week of Lent

From the responsorial psalm: “Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night. Blessed are they who hope in the Lord.”

A reading from the holy Gospel according to Luke (Lk 16:19-31, today’s readings)

Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores.”

Jesus tells the familiar parable of a rich man and a poor beggar named Lazarus. The rich man lives in luxury while Lazarus suffers at his doorstep, longing for scraps of food. When they both die, Lazarus is carried by angels to Abraham’s side, and the rich man finds himself in a place of torment. He begs for mercy and asks Abraham to send Lazarus to cool his tongue with water, but Abraham reminds him of the great chasm between them because of how they lived their lives. Again he pleads for Lazarus to be sent to warn his five brothers, but Abraham tells him that they have Moses and the Prophets to guide them, and if they do not listen to them, they will not listen to Lazarus. This parable illustrates the themes of justice, the reversal of fortunes after death, and the importance of heeding God’s word. Jeremiah tells us where to find our source of delight: “Blessed is the man who trusts in the LORD, whose hope is the LORD.”

God, help me take to heart the words you spoke through Jeremiah: “I, the LORD, alone probe the mind and test the heart, to reward everyone according to his ways, according to the merit of his deeds.” The torturous human heart as the rich man experiences it in the Gospel is the natural consequence of turning away from you, of trusting in the strength of worldly gifts and material wealth. Give me the grace to respond in mercy when I see the destitute at my doorstep—especially those who are spiritually impoverished—and trust in all the good gifts you give me, through Jesus Christ your Son, that are necessary for my salvation.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“He will save his people from their sins.” | Solemnity of Saint Joseph, Spouse of the Blessed Virgin Mary

From the responsorial psalm: “The promises of the LORD I will sing forever; through all generations my mouth shall proclaim your faithfulness, For you have said, “My kindness is established forever”; in heaven you have confirmed your faithfulness. The son of David will live for ever.”

A reading from the holy Gospel according to Matthew (1:16, 18-21, 24a, today’s readings)

“Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

Matthew follows his genealogy of Jesus with the story of the birth of Jesus. As he learns that Mary is pregnant, Joseph, a righteous man, decides to divorce Mary quietly. But an angel of the Lord appears to him in a dream to reassure him that the child conceived in Mary is from the Holy Spirit. Just as Elizabeth and Zechariah learn from an angel that their son will be named John, an angel of the Lord tells Joseph that the child is to be named Jesus. In his righteousness and obedience, Joseph is able to respond to God in a way that is similar to Mary’s fiat. Putting aside his own plan, Joseph says yes to God’s plan for him and for the salvation of humanity. Joseph’s example invites us to reflect on how we can say yes to God in our daily lives, trusting his will with faith and courage.

God, thank you for the opportunity a new day brings to say yes to you. I have in Joseph a faultless example of one who hears your will and obeys, opening up a great expanse of possibilities I can’t perceive here and now in the midst of uncertainty. Help the little faith and foresight I have, given to you in trust, and let it be a means of giving all glory to you for sending us a savior, the Messiah, to enter into the world to destroy death. You are, as Saint Paul says, the one “who gives life to the dead and calls into being what does not exist.” Give me the grace, Lord, to be attentive to your will and carry it through.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Serving, not seeking. | Tuesday of the Second Week of Lent

From the responsorial psalm: “When you do these things, shall I be deaf to it? Or do you think that I am like yourself? I will correct you by drawing them up before your eyes. He that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God.” To the upright I will show the saving power of God.”

A reading from the holy Gospel according to Matthew (Mt 23:1-12, today’s readings)

“They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.'”

Jesus teaches the crowds and the disciples about the behavior and attitudes of the religious leaders of his time, especially the scribes and Pharisees. He instructs the people to observe the teachings of the Pharisees and scribes in their teaching of the law. But he criticizes them because they perform their religious duties to be seen by others, seeking honor and recognition rather than serving God sincerely. “All their works are performed to be seen.” Jesus guides those who hear him to the authority of the Father in heaven and the one master, Christ. He invites us away from the false honor of those who exalt themselves and into a relationship of genuine humility and service to others—the way to true greatness in the kingdom of heaven.

Father in heaven, help me recognize that as an adopted son I call you Father through the obedience of Jesus Christ, your Son. Because of your loving-kindness, we are able to do this, as Saint Cyril says, “having been translated from servitude to adoption as sons, by the grace of the Father through the Son and the Holy Spirit.” Give me ample opportunity today to follow the example of Christ in true humility and service to others for the sake of your glory. In your kingdom, the first will be last and the last will be first. Be with me, Lord.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Whoever receives me, receives not me but the One who sent me.” | Tuesday of the Seventh Week in Ordinary Time

From the responsorial psalm: “Trust in the LORD and do good, that you may dwell in the land and be fed in security. Take delight in the LORD, and he will grant you your heart’s requests. Commit your life to the Lord, and he will help you.”

A reading from the holy Gospel according to Mark (9:30-37, today’s readings)

Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child, he placed it in their midst, and putting his arms around it, he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”

As Jesus travels with the disciples through Galilee, he tells them about his coming passion, death, and resurrection. Unable to understand him, they ask no questions but on the way to Capernaum discuss who among the disciples is the greatest. Once inside the house where they would stay, Jesus shares with them what true greatness means as his disciples: the first shall be last, and the last shall be first. The child from within the house that Jesus places before them is somehow closely related to the disciples, possibly a son or daughter or nephew or niece of one of the disciples. In receiving the child, Jesus teaches us what the love of a father for his children looks like as he speaks of his own Father and ours as the “One who sent me.”

Father in heaven, teach me to put myself last of all today. In doing what is necessary today, help me look first to the needs of others even as I accomplish my tasks. Nothing extraordinary is likely to happen today as I try to act on being “the last of all and the servant of all.” Yet, let me receive the gifts you give me today and not take my own agendas so seriously that I forget you, the giver of all that is good. The psalmist’s prayer is to “trust in the LORD and do good.” Give me the grace to take to heart this seemingly simple task today for the sake of your glory.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“So they are no longer two but one flesh.” | Friday of the Seventh Week in Ordinary Time

From the responsorial psalm: “Bless the LORD, O my soul; and all my being, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits.”

A reading from the holy Gospel according to Mark (Mk 9:41-50)

Jesus said to the Pharisees: “But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.”

In today’s Gospel, some Pharisees approach Jesus and question him about divorce according to Jewish law. Jesus immediately makes clear to the Pharisees that marriage, a sacred covenant between a man and a woman, was not meant to be dissolved. No human being, Jesus says, should undo what God has done. The Catechism of the Catholic Church explains it this way: “The Lord Jesus insisted on the original intention of the Creator who willed that marriage be indissoluble. He abrogates the accommodations that had slipped into the old Law. Between the baptized, ‘a ratified and consummated marriage cannot be dissolved by any human power or for any reason other than death.'” (CCC 2382) Jesus upholds the sacredness and permanent bond of marriage and emphasizes the original plan of God for the union of man and woman.

God, help me comprehend the fullness of Jesus’ response to the Pharisees. Marriage in the Church is a sacrament and in your mercy is meant to be permanent. There is no mistaking Jesus’ words in private to the disciples. Help me also know your mercy in the teachings of the Church in cases of annulment, that the Church has the authority to determine whether in truth a marriage lacked something essential from the beginning, rendering it null and void. Thank you, Lord, for the gift of marriage, which you authored from the beginning of creation. Keep in your care those you have joined in this sacrament, and for the sake of your glory, guide to all truth those who seek your mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Thursday of the Seventh Week in Ordinary Time

From the responsorial psalm: “Though in his lifetime he counted himself blessed, “They will praise you for doing well for yourself,” He shall join the circle of his forebears who shall never more see light. Blessed are the poor in spirit; the Kingdom of heaven is theirs!”

A reading from the holy Gospel according to Mark (Mk 9:41-50)

Jesus said to his disciples: “Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.”

In the consecutive Gospel readings for this week, Jesus refers to children and to the innocent when he says, “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea.” The consequences for causing the innocent, the pure of heart, to sin is self-destructive. In response to this and from a place of love, Jesus teaches us that outright rejection of such an act—even to the drastic extent of cutting off the offending member—would be better than to cause another to sin. “It is better for you to enter into life maimed,” Jesus says, “than with two hands to go into Gehenna, into the unquenchable fire.” Lesser offenses also call for renunciation and detachment in this life because we belong to Christ and in order to have hands to receive and give the cup of his mercy.

God, help me comprehend that in Jesus I hear your word directly. “Receive the word of God,” the Gospel acclamation says, “not as the word of men, but as it truly is, the word of God.” Since it is Jesus your Son who speaks these words, give me the gift of fear of the Lord to sharpen the awareness in me that all is your gift and because of that, I tread always on holy ground. Lord, you are all good and deserving of all my love. Give me the grace, today and always, to belong to Christ and live in his peace.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“For whoever is not against us is for us.” | Wednesday of the Seventh Week in Ordinary Time

From the responsorial psalm: “Yet in no way can a man redeem himself, or pay his own ransom to God; Too high is the price to redeem one’s life; he would never have enough to remain alive always and not see destruction. Blessed are the poor in spirit; the Kingdom of heaven is theirs!”

A reading from the holy Gospel according to Mark (Mk 9:38-40)

John said to Jesus, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us.”

Jesus addresses a question from John, who is concerned at seeing someone exorcising demons in Jesus’ name. John sees a cause for division even among those who call on the name of Christ. Jesus broadens John’s perspective on discipleship and what it means to do good in the eyes of the Lord. Now, as in Jesus’ time, it is easy to find causes for division, subdivision, and fragmentation—even to the point of separation. Yet, Jesus reminds John what unity means in terms of relationship to one another. Jesus does not say to John, “Whoever is not against me is for me.” Rather, he brings the disciples into relationship—”us”—just as he is in relationship with his Father. Not a bond we can form on our own, the Holy Spirit unites us in the love between the Father and the Son.

God, help me become more and more aware of the relationship that the risen Christ brings me into with you. The distortion and perversion of the words of Jesus are a temptation the evil one constantly presents, as if he is saying, “Whoever is not us is against us.” In the recognition of my own shortcomings and in the desire to do your will, give me the grace to do what I myself don’t have the power to do. In the words “For whoever is not against us is for us,” let me call to mind throughout the day that you, Lord, are over all and in all, binding me with others to you through your love and for the sake of your glory.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.