From the responsorial psalm: “O LORD, our Lord, how glorious is your name over all the earth! What is man that you should be mindful of him, or the son of man that you should care for him? O Lord, our God, how wonderful your name in all the earth!”
A reading from the holy Gospel according to Luke (Lk 24:35-48)
He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. And he said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.”
Gathered together in Jerusalem, the disciples who had encountered Jesus on the road to Emmaus share their experiences. Even as they speak, Jesus appears among them. “Peace be with you,” he says to them. The disciples believe at first that they are seeing a ghost, but Jesus assures them of his physical presence and invites them to touch him and see his wounds. As if to further reassure the disciples, he asks for something to eat and eats the baked fish they give him. In his presence and in opening their minds to understand the Scriptures, Jesus reveals how his passion, death, and resurrection are part of God’s plan for salvation. “You are witnesses of these things,” he tells them, reminding them of their identity and commissioning them to proclaim repentance to all the nations.
God, help me throughout the day hear the first words of Jesus as he appears to the disciples: “Peace be with you.” Startled by what they believe is a ghost, the disciples go from terror to being “incredulous for joy and were amazed.” Help me put aside the distractions and worries of the day—figments of the imagination—to see with eyes of faith that you are truly with me at all times whether or not I comprehend it. Open my mind, Lord!
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
“The risen Jesus appears to the disciples in the upper room” flickr photo by Nick in exsilio https://flickr.com/photos/pelegrino/4669927869 shared under a Creative Commons (BY-NC-SA) license
From the responsorial psalm: “Give thanks to the LORD, invoke his name; make known among the nations his deeds. Sing to him, sing his praise, proclaim all his wondrous deeds. Rejoice, O hearts that seek the Lord.”
A reading from the holy Gospel according to Luke (Lk 24:13-35)
As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?”
As two of Jesus’ disciples are walking toward Emmaus, discussing recent events about him, a man they don’t recognize asks what they are talking about. In their sadness and disappointment, they explain to the man that they thought Jesus would save Israel but was instead crucified. Jesus explains all of this to them in terms of how the Messiah had to suffer according to the Scriptures. While he stays with them, Jesus breaks bread, and the disciples immediately recognize him. And then he disappears. Returning to the Eleven in Jerusalem, they tell them that the Jesus has been raised and appeared to Simon, and the two disciples share their story of recognizing Jesus in the breaking of the bread.
God, help me see Jesus your Son with the eyes of faith when he appears in the needs of others. The disciples were discouraged but quickly regained their hope as they begin to realize that what Jesus said about dying and rising was true. Give me the grace to strengthen my faith in the resurrection and confront any doubts I have that prevent me from trusting in your mercy and almighty power. From the sequence of the readings: “Death and life have contended in that combat stupendous: The Prince of life, who died, reigns immortal.”
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
From the responsorial psalm: “Our soul waits for the LORD, who is our help and our shield. May your kindness, O LORD, be upon us who have put our hope in you. The earth is full of the goodness of the Lord.”
A reading from the holy Gospel according to John (Jn 20:11-18)
Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher. Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’”
As Mary stays outside the tomb, weeping for the loss of the Lord, two angels sit inside the tomb, one at the head and one at the feet of where Jesus had been. They ask Mary why she is weeping. “They have taken my Lord,” she tells them, “and I don’t know where they laid him.” Immediately, she turns to see Jesus there but doesn’t recognize him, thinking instead she is speaking with the gardener. Only when Jesus says her name does she know him. Instructing her to stop holding on to him, Jesus helps prepare Mary for the end of his earthly ministry and for his ascension and coming of the Holy Spirit, instructing her to go to announce to the disciples his resurrection and imminent return to the Father, our Father. What Jesus announces to Mary we joyfully proclaim: his Father is our Father his God is our God.
God, help me take in during Easter as much as limited human understanding allows. I can’t know what it was like for Mary, who experienced overwhelming grief at his loss and then to have that grief transformed into unbounded joy. Yet, in his resurrection, Jesus becomes recognizable according to your will in the bread and wine that becomes his body and blood—”the life of the world to come”—at the celebration of every Mass. Give me the grace to realize what gift I have in the Eucharist and make me a means of proclaiming in my words and actions the joy of the resurrection.
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
From the responsorial psalm: “Keep me, O God, for in you I take refuge; I say to the LORD, “My Lord are you.” O LORD, my allotted portion and my cup, you it is who hold fast my lot. Keep me safe, O God; you are my hope.”
A reading from the holy Gospel according to Matthew (Mt 28:8-15)
Mary Magdalene and the other Mary went away quickly from the tomb, fearful yet overjoyed, and ran to announce the news to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.”
Hurrying away from the tomb and experiencing fear and great joy, the two women run to tell the disciples what they have seen. On their way, Jesus meets them, and the women worship him as he tells them not to be afraid. Jesus then instructs the women to tell his disciples to go to Galilee, where they will see him. As this happens, some of the guards who were at the tomb go into the city and report to the chief priests what has happened, and the chief priests make plans to tell a lie: that the disciples stole Jesus’ body while the guards were sleeping. In Jesus’ first words to the women, we find an example of strength in professing the Gospel: “Do not be afraid. Go and tell my brothers.”
God, as the day progresses and its trials crop up, help me remember the first words of Jesus to the women after his resurrection. “Do not be afraid.” Help me choose to face trials, not overcome with uncertainty and apprehension, but with the omnipotence of the Risen Christ, who lives within me in his words and through the sacraments. Filled with a sense of urgency, the women did as Jesus asked them to do: “Go tell my brothers to go to Galilee, and there they will see me.” Give me the grace, Lord, to go out in the midst of the day to find Christ present, eager to grant me the peace only he can give.
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
From the sequence before the Gospel: “Christ indeed from death is risen, our new life obtaining. Have mercy, victor King, ever reigning! Amen. Alleluia.”
A reading from the holy Gospel according to John (Jn 20:1-9)
On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb.
As the disciples race to the tomb, John sprints ahead and looks inside, seeing the burial cloths but hesitates to enter. Peter arrives, enters the tomb, and sees immediately that the cloths are arranged carefully, unlike how they would appear if the body were stolen. As John follows Peter in, they both see and believe. And John tells us, “For they did not yet understand the Scripture that he had to rise from the dead.” What they find in the empty tomb is part of an answer to Mary’s troubled declaration, “They have taken the Lord from the tomb, and we don’t know where they put him.” Their minds still reeling, Mary and the other disciples don’t know what to make of what they have witnessed. It isn’t until later, as Jesus appears to them, that they come to know the unbounded joy of Christ’s paschal mystery that we celebrate at the Easter Mass: “Jesus Christ is risen today, Alleluia!”
God, help me make sense of the unfolding moments of that first Easter morning. I feel between spiritual worlds—more in spirit with Mary and her puzzlement than with the Spirit-confirmed faith of the apostles at Pentecost. “And we don’t know where they put him.” Something in that makes me want to linger, contemplating the mystery of Christ’s presence even in his absence. It’s the same mystery of the bread and wine made into his body and blood. Absent in appearance but truly, actually present. Lord, give me the grace to receive the Eucharist with reverential awe. The risen Christ, victor over sin and death, is freed from the tomb and shows us the path to eternal life. Thanks be to God, alleluia, alleluia.
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
From the responsorial psalm: “The right hand of the LORD has struck with power; the right hand of the LORD is exalted. I shall not die, but live, and declare the works of the LORD. Alleluia, alleluia, alleluia.”
A reading from the holy Gospel according to Mark (Mark 16:1-7)
On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’”
After the sabbath, early on Sunday morning, Mary Magdalene, Mary, the mother of James, and Salome go to the tomb of Jesus to anoint him. As they approach the tomb, they question among themselves how they will remove the stone. When they look up, they see that it has been rolled away. A young man sits at the right side of the tomb who tells them Jesus has been raised, and he sends them with a message, mentioning Peter by name and the disciples. Jesus would meet them in Galilee, as he told them. In the resurrection, saving us from sin and death, Jesus goes ahead of us. And God always keeps his promises. In the Easter vigil Mass, the triumph of light over darkness appears in the risen Christ, the Light of the World.
God, help me fully embrace the passion, death, and resurrection of your Son in understanding it as much as your grace allows so that I can partake in the full Easter joy of receiving the body and blood of Christ in the Eucharist. By taking him in, I take in his victory over sin and death and am strengthened through him in the hope of the resurrection, which he made possible for all who believe in him. Grant me the grace, Lord, to participate in the mystery of Christ’s resurrection and know the joy it offers for me and for the whole world. Have mercy on us, Lord, and on the whole world. “By the LORD has this been done; it is wonderful in our eyes.”
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
From the responsorial psalm: “Let your face shine upon your servant; save me in your kindness. Take courage and be stouthearted, all you who hope in the LORD. Father, into your hands I commend my spirit.”
A reading from the holy Gospel according to John (Jn 18:1—19:42)
After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.
Until the moment of his death, Jesus was aware that he was accomplishing his Father’s will. Throughout the days leading up to his passion and through all its brutality, he never lost sight of it and in the last moment knew when he had fulfilled all he was sent to fulfill. What was it Jesus thirsted for? To be sure, as a man, he thirsted as a man thirsts; as Immanuel, he thirsted not for any created thing but for the salvation of all. In saying “It is finished,” the Son announces to the Father in that moment the finality of life but also the beginning of the end of sin and death in his glorious resurrection to come. Jesus’ death on the cross is not an end but for all who believe in him the full flowering of the hope of the resurrection.
God, in contemplating the death of your Only Begotten Son on the cross, I strive to see the profound depth and breadth of its effects, for the sake of the whole world and for my own sake. Help me weigh the small sacrifices I make today against the weight of your crucifixion. There is no comparison, and it could be that all I can do today is stand in wonder of that. Give me the grace to know more deeply the meaning of the crucifixion; teach me through obedience to your will the meaning of suffering as a means of sanctification. A sinner, I am inclined to want to look away from the crucifixion and what it draws me to—Christ your Son—but I can’t look away. Help me understand who it is I behold and what it means.
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
From the responsorial psalm: “How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD. Our blessing-cup is a communion with the Blood of Christ.”
A reading from the holy Gospel according to John (Jn 13:1-15)
So when he had washed their feet and put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.”
Before the feast of Passover in the Upper Room, Jesus begins to wash his disciples’ feet. As he comes to Simon Peter, he asks what Jesus is doing and says to him, “You will never wash my feet.” Jesus then replies, “Unless I wash you, you will have no inheritance with me.” Peter says, “Master, then not only my feet, but my hands and head as well.” At first failing to understand why Jesus would want to wash his feet, Peter accepts wholeheartedly what Jesus offers to do. The lowly, menial task of washing feet is an example to the disciples of humility and selflessness. In this example of sacrificial love and service, Peter accepts what Jesus does for the sake of his own salvation. “What I am doing,” Jesus tells Peter, “you do not understand now, but you will understand later.” Peter, the first servant of the servants, would come to understand service and sacrificial love as our first pope.
God, help me understand what greatness is—not conventional greatness, not greatness as the world sees it, but greatness in going all out to be the least important person in the room. “Human greatness has always had sadness for a companion,” said exorcist Fr. Gabriele Amorth. Jesus assured Peter that only his feet need be cleaned to receive the self-gift of Jesus’ humility. In seeking human greatness, I’ve demonstrated time after time that I stumble and fall. Raise me up to true greatness, Lord, in learning the virtue of humility and loving service to others. “I give you a new commandment, says the Lord: love one another as I have loved you.”
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
From the responsorial psalm: “I will praise the name of God in song, and I will glorify him with thanksgiving: “See, you lowly ones, and be glad; you who seek God, may your hearts revive! For the LORD hears the poor, and his own who are in bonds he spurns not.” Lord, in your great love, answer me.”
A reading from the holy Gospel according to Matthew (Mt 26:14-25)
When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”
Jesus tells the disciples “My appointed time draws near,” and he celebrates the Passover with them. While they were eating, Jesus tells them that one of them will betray him. One by one the disciples deny that they will betray Jesus. “Surely it is not I, Lord?” When Jesus makes clear the consequences of failing to seek his mercy, as Peter did following his denial of Jesus, Judas also questions Jesus—”Surely it is not I, Rabbi?”—and later betrays him in the Garden of Gethsemane. Judas is not alone in his betrayal. In their weakness, each of the disciples also betrayed Jesus; only John remained with him at the foot of the cross. After the resurrection, all but Judas returned to Jesus to receive his mercy.
God, help me call to mind your presence today, that you are eternally present to me whether I am conscious of it at any given moment. In the decisions I face today, give me the grace to remain faithful to you and not weaken by turning away from your will and choosing to do wrong. “Surely it is not I, Lord?” Let that question be top of mind today as I face its opportunities and trials. “The Lord GOD is my help, therefore I am not disgraced.”
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
From the responsorial psalm: “In you, O LORD, I take refuge; let me never be put to shame. In your justice rescue me, and deliver me; incline your ear to me, and save me. I will sing of your salvation.”
A reading from the holy Gospel according to John (Jn 13:21-33, 36-38)
Simon Peter said to him, “Master, where are you going?” Jesus answered him, “Where I am going, you cannot follow me now, though you will follow later.” Peter said to him, “Master, why can I not follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.”
Jesus tells the disciples that one of them will betray him. Peter asks Jesus which of them is the betrayer. In dipping the morsel, Judas gives the sign that he will betray Jesus. He tells him, “What you are going to do, do quickly.” And Judas departs. But Judas is not the only one who betrays Jesus. Peter, the one who says he would lay down his life for Jesus, later denies him three times in the courtyard. Peter’s overconfident devotion to Jesus reveals human weakness. When Jesus questions Peter—”Will you lay down your life for me?”—it is not to shame him but to direct his total dependence on God to strengthen and sustain him. In later repenting, Peter affirms this dependence.
God, help me realize the extent of your mercy, not to presume it but to recognize sin for what it is and know the grace of reconciliation with you. Judas moves off stage in the Gospel, passing from light to darkness. Peter leans against Jesus’ chest in devotion to him. Yet, both fail through human weakness to remain loyal to Jesus. Help me see in Peter a model of contrition and dependence on you for the forgiveness of sins. I am in a helpless place, Lord, if I trust only my good will to see me through the day. Let me know your mercy and be merciful to others. “In you, O LORD, I take refuge; let me never be put to shame.”
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
