“You do not know what you are asking.” | Wednesday of the Second Week of Lent

A reading from the holy Gospel according to Matthew (Mt 20:17-28)

Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” He replied, “My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father.”

Jesus tells the disciples about his coming passion, death, and resurrection. The mother of James and John approaches Jesus and asks him, “Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom.” It is as if there is a misunderstanding between what she asks Jesus and what Jesus has just told the disciples. To drink the chalice that Jesus drinks and to sit at his right hand means to take on his suffering and participate in his passion. Greatness of that kind is not what a mother would ask for her sons, yet it is the same servanthood that Christ calls them to—a dying to oneself. “Just so,” Jesus says to the disciples, “the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

God, you know me better than I know myself. Give me the wisdom to know when I am in the midst of making worldly ambition—or even undue control over the course of the next hour—an end in itself. Help me discern whether my aims are selfish or whether my sole aim is to know and act on your will. Jesus speaks of greatness, what it looks like through your eyes: “whoever wishes to be great among you shall be your servant.” Give me clarity of mind today to stop and notice when you place in front of me an opportunity to practice humble service and selfless love. Help me see as you see.

From the responsorial psalm: “You will free me from the snare they set for me, for you are my refuge. Into your hands I commend my spirit; you will redeem me, O LORD, O faithful God. Save me, O Lord, in your kindness.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Saturday of the Twelfth Week in Ordinary Time

A reading from the holy Gospel according to Matthew

When it was evening, they brought [Jesus] many who were possessed by demons, and he drove out the spirits by a word and cured all the sick, to fulfill what had been said by Isaiah the prophet: He took away our infirmities and bore our diseases.

In today’s Gospel, Jesus enters Capernaum and encounters the centurion whose servant was at his home, paralyzed and suffering. Amazed at the centurion’s faith and without going to see the servant, Jesus heals him with the words “You may go; as you have believed, let it be done for you.” As Jesus enters Peter’s house, Peter’s mother-in-law lies in bed with a fever. As Jesus touches her hand, Matthew tells us, the fever left her. In both of these miraculous healings, Jesus merely says a word or touches to restore the servant and Peter’s mother-in-law. Matthew says that “by a word” Jesus drove out demons and healed the sick. With complete faith in the Lord and with only a word from him, what is there he cannot accomplish?

Lord, help me recognize your power to heal, your willingness to extend your healing to all, and the importance of faith in receiving your healing. Just as in yesterday’s reading as Jesus says to the leper “I do will it,” today he shows his compassion, authority, and his mission to bring salvation to all and to restore them to him. God, with the same faith as the centurion, give me the grace to say, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.”

From the Gospel acclamation: “Christ took away our infirmities and bore our diseases.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Thursday of the Fourth Week of Easter

A reading from the holy Gospel according to John

When Jesus had washed the disciples’ feet, he said to them: “I am not speaking of all of you. I know those whom I have chosen. But so that the Scripture might be fulfilled, The one who ate my food has raised his heel against me. From now on I am telling you before it happens, so that when it happens you may believe that I AM. Amen, amen, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

In the first reading from the Acts of the Apostles, the synagogue officials ask Paul to speak a word of exhortation for the people. He tells them the history of Israel and the revelation of Jesus as the Messiah. In a similar manner, Jesus speaks to the disciples at the Last Supper, clearly stating that he is I AM, the God of Israel present in the flesh. “If you understand this,” Jesus tells them, “blessed are you if you do it.” By washing the disciples’ feet, the humility of God made man demonstrates sacrificial love and service to them and to all of humanity. To become like you, Lord, is impossible without your grace.

God, help me understand the significance of Jesus washing the feet of his disciples. You sent your Son, who is one with you; in receiving the one sent, I receive you as my Father in heaven. Peter objected to Jesus washing his feet, but Jesus said to him: “Unless I wash you, you will have no inheritance with me.” Grant me the grace, God, to receive your loving kindness fully in this life so that I can in turn bring your love to others and one day as your adopted son come into your glory.

From the Gospel acclamation: “Jesus Christ, you are the faithful witness,
the firstborn of the dead, you have loved us and freed us from our sins by your Blood.” Be with me today, Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Feast of Saint James, Apostle: Reflection

Jesus said to the disciples, “Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

Jesus came to serve, to be the servant of servants. By saying this to the ten disciples after talking with James, John, and their mother, Jesus pulls the rug out from the type of dog-eat-dog authority that the rulers of the Gentiles exhibited. As Father Burke Masters says, quoting Bishop Barron, “This life is not about you.” The chalice that Jesus offers the disciples is not one of greatness and power, but of subjection and suffering.

Fisherman James and John, also known as the Sons of Thunder, wanted a share in Jesus’ kingdom; they had, it seems, a thirst for success and worldly power. In my own life and in the goals I set, I want to understand that the thirst for those things in this world that seem to be measures of success—honor, power, pleasure, wealth—are really just a sham and a substitute, according to Saint Thomas Aquinas, for God.

It’s a back-to-work day. The list of things to do, however short, seems to pile up in my mind as I try to spend quiet time in prayer. Is there so much in a day that I need to accomplish? Is that so? All I can say is “My Jesus, mercy!” No great revelations follow; just the hope that the day doesn’t lead me, tongue lolling, toward honor, power, pleasure, or wealth. Do I dare ask God to teach me how to be a good servant?

I want to reject the shams that I encounter today—every one of them, one by one or however many at a time approach me. Instead, let me find the next best way to serve somebody in my family and welcome interruptions. In Interior Freedom by Fr. Jacques Philippe, he says that Saint Thérèse welcomed interruptions. In his book, he says: “If a good Sister then came by to ask her for some little service, instead of coldly sending her away Thérèse made the effort to accept the interruption with good grace. And if nobody interrupted her, she considered that a charming present from her loving God and was very grateful to him.” That’s a challenge that I’m sure I’ll fail at today because of important things I have to do, but I can ask God for the grace to get back up and try again and again. After all, this life is not about me.

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