Tag: miracle

“Where are you staying?” | Second Sunday in Ordinary Time

A reading from the holy Gospel according to John (Jn 1:35-42)

“Behold the Lamb of God” flickr photo by Lawrence OP https://flickr.com/photos/paullew/39681315841 shared under a Creative Commons (BY-NC-ND) license

John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi”— which translated means Teacher —, “where are you staying?” He said to them, “Come, and you will see.”

Jesus asks the two disciples of John what they are looking for. In looking for the Messiah, they find Jesus. In finding Jesus, they ask an unusual question: “Where are you staying?” Jesus invites them to come with him. Andrew and another disciple spend the day with Jesus. Filled with excitement, Andrew goes to find his brother Simon and tell him that they have found the Messiah. The passage begins when John the Baptist watches Jesus walk by and says, “Behold, the Lamb of God.” In looking out for the Messiah, the disciples are prepared to understand the meaning of Jesus’ question and respond with their own question. The answer, they come to learn, is that the Lamb of God is the Son who comes down from heaven but stays with his Father.

God, help me understand the connection between Jesus, Lamb of God, and Saint Paul’s preaching that the body is a temple of the Holy Spirit. Jesus came as the sacrificial lamb and knew death of the body for the sake of all people. In rising, he made possible baptism in the Holy Sprit, in which we die to self and rise to new life in Christ. Paul makes clear that we have been purchased at a price so that we may be a temple of the Holy Spirit and that we are not our own. “The body is not for immorality, but for the Lord, and the Lord is for the body; God raised the Lord and will also raise us by his power,” Paul says. Lord, you offer us the same resurrection as Jesus your Son. In one spirit with you, the body given up is saved for eternal life. “Therefore, glorify God in your body.”

From the responsorial psalm: “I have waited, waited for the LORD, and he stooped toward me and heard my cry. And he put a new song into my mouth, a hymn to our God.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Follow me.” | Saturday of the First Week in Ordinary Time

“The Call of St Matthew” flickr photo by Lawrence OP https://flickr.com/photos/paullew/29832494395 shared under a Creative Commons (BY-NC-ND) license

A reading from the holy Gospel according to Mark (Mk 2:13-17)

Some scribes who were Pharisees saw that Jesus was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” Jesus heard this and said to them, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.”

About the people who follow Jesus, Mark tells us: “many tax collectors and sinners sat with Jesus and his disciples.” On seeing Levi, a tax collector commonly identified as the evangelist Matthew, Jesus invites him to come dine with him with the other disciples. Teaching those who accept his invitation—”Follow me.”—Jesus teaches and heals. Whether they respond, Jesus’ answer to the Pharisees is a quiet, insistent invitation for all people to receive forgiveness and healing from the Divine Physician.

God, just as Samuel anointed Saul to lead and free the Israelites, you sent Jesus Christ your Son to liberate your people from the bondage of sin. “Follow me,” Jesus says. Let that invitation to conversion remain in my heart and mind when I know I need his help but especially when I fail to come to that realization. With a contrite heart, give me the grace to receive healing from the Divine Physician, whose mercy and forgiveness frees me to live in the light of his salvation. Grasp me by the hand, Lord; let me hear your call and know how to respond when I hear you say, “Follow me.”

From the responsorial psalm: “The Lord sent me to bring glad tidings to the poor and to proclaim liberty to captives.” Saint Hilary of Poitiers, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“We have never seen anything like this.” | Friday of the First Week in Ordinary Time

A reading from the holy Gospel according to Mark (Mk 2:1-12)

Jesus immediately knew in his mind what they were thinking to themselves, so he said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’? But that you may know that the Son of Man has authority to forgive sins on earth”–he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once, and went away in the sight of everyone. They were all astounded and glorified God, saying, “We have never seen anything like this.”

In Mark’s account of the paralytic being lowered through the roof, faith is central in understanding the actions of the friends who brought the paralytic to Jesus. Whether by the paralytic’s prompting or by the insistence of his friends, the man is brought before Jesus because of their faith. As Jesus heals the man, the necessity of faith is evident to all onlookers who come to see Jesus, including the scribes who accuse Jesus of blasphemy in saying to the man, “Child, your sins are forgiven.” As the man picks up his mat and goes home, the people are astounded and glorify God. In his words and actions, Jesus gives glory to his Father; in picking up his mat and walking home, the paralytic is living proof of Jesus’ authority, both to heal and to forgive sins. The people who witness this are amazed, and themselves begin to recognize that in returning home, Jesus demonstrates that he is not only the ordinary son of Joseph and Mary but one whose extraordinary power is from God alone.

God, help me witness you at work in the world today and give me an opportunity to be a witness to those whose lives I touch. I can see it play out so that neither of these happens. For this reason, I ask in faith for your divine assistance; where belief is lacking, help my unbelief. If only it were easy to draw comparisons between the paralytic and the rigidity of my own brokenness and hold that thought. But, Lord, I tend to forget you during the day, so I ask for your aid when even easy comparisons fail to come to mind. In Capernaum, so many came to hear Jesus your Son that there was no room for them. “And he preached the word to them,” Mark says. Help me to hear your word today, take it in, and give glory to you in witnessing to my faith.

From the responsorial psalm: “A great prophet has arisen in our midst and God has visited his people.” Lord, visit me today; heal me and make me whole.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“I do will it. Be made clean.” | Thursday of the First Week in Ordinary Time

A reading from the holy Gospel according to Mark (Mk 1:40-45)

A leper came to him and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean. Then, warning him sternly, he dismissed him at once. Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”

Showing deep compassion for the leper, Jesus reaches out to touch him. By going where no one else goes, Jesus hears the plea of the leper, spoken in humility and absolute trust: “If you wish, you can make me clean.” By divine authority, Jesus cures the leper immediately, a miracle he warns the leper not to share with anyone. Instead, Jesus tells him to be obedient to Jewish law by showing himself to the priest and offering appropriate sacrifices. Not ready to reveal his messianic identity, Jesus goes off to deserted places. But “people kept coming to him from everywhere.”

God, help me follow the example of faith and humility the leper demonstrates. He trusted completely in your mercy and recognized your divine power to restore his physical well-being. In the first line of today’s Gospel, Mark tells us that the leper came to Jesus, kneeling down and begging him. To no person or power on earth should anyone beg as the leper begged. Only before you, Lord, as the magi did at your birth, should all people fall to their knees. This is why the leper is a superb witness to our faith. From Psalm 86: “All the nations you have made shall come and bow down before you, O Lord, and shall glorify your name.” When I veer today toward ungodly self-reliance, give me the grace to call to mind the scene of the leper approaching your Son Jesus Christ. Be merciful and draw me back, close to you, every moment of this day.

From the responsorial psalm: “Why do you hide your face, forgetting our woe and our oppression? For our souls are bowed down to the dust, our bodies are pressed to the earth. Redeem us, Lord, because of your mercy.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Is it lawful to cure on the sabbath or not?” | Friday of the Thirtieth Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 14:1-6)

On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. In front of him there was a man suffering from dropsy. Jesus spoke to the scholars of the law and Pharisees in reply, asking, “Is it lawful to cure on the sabbath or not?” But they kept silent; so he took the man and, after he had healed him, dismissed him.

After Jesus dismisses the man, he says: “‘Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?’ But they were unable to answer his question.” Luke tells us that Jesus dismisses the man after healing him and only then addresses the Pharisees. On his way and free of his illness, the man who suffered no longer suffers, but the Pharisees and scholars of the law are unable to answer, silenced in the hypocrisy they are bound by. The answer to the question Jesus asks them is in the affirmative. But they are unable to affirm what they know is true. Jesus heals the suffering man and invites the Pharisees to be healed in the truth of his mercy.

Father in heaven, help me understand today’s Gospel. In the darkness that sin casts over me, I am not far off from the scholars of the law and the Pharisees when I place strict observance over mercy or remain silent when I hear your voice. Help me live in your truth, in truth itself in the person of Jesus your Son. “I speak the truth in Christ,” Saint Paul writes. “I do not lie.” Let me do the same. Give me the grace of Christ’s healing presence in the Eucharist, and dismiss me today with a heart to love you and hands to serve you in knowing your truth and doing your will.

From the responsorial psalm: “My sheep hear my voice, says the Lord; I know them, and they follow me.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Saturday of the Second Week of Easter

A reading from the holy Gospel according to John

In the middle of the Sea of Galilee when the day had already grown dark, the disciples are crossing the sea to get to Capernaum. John, the disciple whom Jesus loved, tells us in this passage something worth a second look. He says, speaking of himself and the disciples: “It had already grown dark, and Jesus had not yet come to them.” What he meant by that, some Bible commentaries suggest, is that John expected Jesus to appear to them in some way. The crossing of the sea takes place after Jesus had performed the Miracle of the Loaves and Fishes, and the people wanted to make him king, so he withdrew alone to the mountain. What John meant by saying Jesus had not yet come expresses a longing to see him and desire to be at ease in his presence. When Jesus did appear, walking on the sea toward them, they began to be afraid. Jesus said to them, “It is I. Do not be afraid.” Before the disciples could take Jesus into the boat with them, they arrived immediately to their destination on the shore. How clearly the message of the Gospel translates into the many trials I face in daily life and its routine storms.

God, help me see the level of longing for Jesus and trust in him that John had and what it can teach me about discipleship. Help me grasp the richness of symbolism and meaning in today’s Gospel passage. The disciples are in the middle of the sea at night as storms begin to brew. John waits with certainty and hope for Jesus to return despite the apparent impossibility of his appearing to them from out of nowhere. Yet, he did appear, and the impossible became possible. At his words, “Do not be afraid,” another impossibility was brought into being by Jesus’ bringing the disciples to their destination across the sea immediately. Lord, as close as the disciples were to your Son, still they became afraid of his supernatural power even over the forces of nature. Give me the grace today to hear your voice in the midst of the day and know that you have mastery over it: “It is I. Do not be afraid.”

Lord, let your mercy be on us, as we place our trust in you. Thank you, Lord, for meeting me throughout the day, especially in those places where I am most fearful; let me look out for your coming.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://www.youtube.com/watch?v=2W-KSOPWWBY

Friday of the Second Week of Easter

A reading from the holy Gospel according to John

When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because he himself knew what he was going to do. Philip answered him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little.” One of his disciples, Andrew, the brother of Simon Peter, said to him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?”

In today’s Gospel, there is so much to ponder in the miracle of the loaves and the fishes. On encountering the large crowd coming to him, Jesus isn’t startled or alarmed. He knows with unshaken confidence that his Father will provide for him. The question he asks Philip, John tells us, is a test; it’s an opportunity for Philip to answer for himself that God will provide for their needs. By a simple leap of logic, I recognize that Jesus himself is asking me the same question: “Where is enough?” Philip answers this question in human terms with a human solution: they would need two hundred days worth of wages to feed the crowd only a little. And in response, the miracle Jesus provides is not in a little way but is generous to the nth degree: after the crowd had eaten, twelve baskets of leftovers were gathered. Human solutions fail; God’s divine intervention exceeds all human expectation.

God, for the times when my mind goes into overdrive searching for a solution, give me the grace to turn to you for assistance. Give me the eyes of Jesus when overwhelming needs approach that call for a solution. I am often caught up in using the gifts you have given me, trying to do all I can, but am slow to recognize that the best solution is not mine but yours to carry through. Lord, give me the peace to know that it’s okay to step off of the mental treadmill to give you space to work miracles. Relieve me from the sole burden of making things happen and draw me into your will so that I see and accomplish it.

Thank you, Lord, for the gifts of reasoning that you have given me and for your extravagant generosity. Give me the peace of Christ in confronting the problems that seem to be too big for me to handle.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.