Lent – Page 8 – lectiodiv.com

“And then they will fast.” | Friday after Ash Wednesday

A reading from the holy Gospel according to Matthew (Mt 9:14-15)

The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.”

In today’s Gospel, Jesus teaches the meaning of fasting. In fulfilling the Old Testament prophecies and practices, the coming of Jesus represents the beginning of a new era. A common practice in the Jewish tradition, fasting was a way to show repentance and preparation for the coming of the Messiah. Jesus, the Bridegroom, is present among his disciples, so the time to fast hadn’t yet come. However, the time would come for fasting, for his passion, death, and resurrection. “The days will come,” Jesus says, “when the bridegroom is taken away . . . and then they will fast.” The Lord reveals to Isaiah in the first reading what fasting is: “Sharing your bread with the hungry, sheltering the oppressed and the homeless; clothing the naked when you see them, and not turning your back on your own.”

God, help me understand the meaning of fasting as Jesus teaches it. Among the disciples, Jesus was a source of joy and consolation. The Messiah had come and was among them. In the time of his passion, the disciples mourned his loss. But now, after the time of his suffering and death, Jesus is present in his word, through his resurrection, and in the sacraments of the Church. Give me the grace, Lord, to fast during Lent in a way that strengthens my love for your presence. In detachment and self-denial, nourish me now with your presence, and prepare me for your resurrection in the Easter joy that is to come.

From the responsorial psalm: “Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. A heart contrite and humbled, O God, you will not spurn.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“What profit is there for one to gain the whole world.” | Thursday after Ash Wednesday

A reading from the holy Gospel according to Luke (Lk 9:22-25)

Then [Jesus] said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?”

In today’s Gospel according to Luke, the transfiguration of Jesus occurs immediately after this passage. So in speaking of the daily task of Christians, Jesus refers also to his own passion, death, and resurrection. Jesus first announces to the disciples his suffering, death, and resurrection and then turns to speak to all of denying oneself and picking up one’s cross. In the paradox of dying to self to live in Christ, Jesus is the template; he goes first for the sake of all of us. To follow Jesus is to choose life, to heed God’s voice, to be obedient to the Father’s will. As Moses said to the Israelites: “Choose life, then, that you and your descendants may live, by loving the LORD, your God, heeding his voice, and holding fast to him.”

God, help me today to choose your will out of love for you. In that love, give me strength in choosing to deny myself to live in Christ. Keep me alert to the needs of others, aware of my imperfections that prevent me from seeing you present in that moment. Give me the grace, Lord, to recognize your will, to be fully aware of it, and to choose to accomplish it. Be my constant help!

From the responsorial psalm: “Blessed are they who hope in the Lord. He is like a tree planted near running water, that yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“When you fast, do not look gloomy.” | Ash Wednesday

A reading from the holy Gospel according to Matthew (Mt 6:1-6, 16-18)

“When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.”

“Even now, says the LORD, return to me with your whole heart.” These words from the first reading invite the people of Israel to fasting and prayer as a way to return to the LORD. In the Gospel, Jesus speaks to the disciples about what we have come to know as the three pillars of Lent: prayer, fasting, and almsgiving. With your whole attention focused on our Father, Jesus tells us, pray, fast, and give alms without drawing attention to yourselves so that “your Father who sees what is hidden will repay you.” The desire to please God in a genuine way becomes the means to return to an intimate relationship with him. So Lent begins. As Saint Paul says, Behold, now is a very acceptable time; behold, now is the day of salvation.”

God, help me today consider how to put into practice prayer, fasting, and almsgiving. Every year Lent comes, and I find myself in the midst of it without fully participating in the opportunity to connect more deeply with you. The interior life of the spirit that Jesus calls the disciples to is a universal invitation to see you as my Father and do what pleases you. A spiritual return to you doesn’t isolate me from those around me but reinvigorates how I respond to them—the poor, those in need of prayer, and emptying of self through fasting. Give me the grace to take the gifts of sacrifice you give me and make them the means of returning to you with my whole heart.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Palm Sunday of the Lord’s Passion

A reading from the holy Gospel according to Matthew

Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Christ, the Son of God.” Jesus said to him in reply, “You have said so. But I tell you: From now on you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.'” Then the high priest tore his robes and said, “He has blasphemed. . . ! He deserves to die!”

In this Sunday’s Gospel, the Lord’s Passion as told by Matthew, the Mass readings for today are rich in symbolism and meaning. At the start of the Gospel, Judas Iscariot makes a deal with the chief priests to hand over Jesus to them for thirty pieces of silver. Later, Jesus gathers the Twelve together for the Last Supper, where Judas Iscariot’s betrayal is made clear and where Jesus institutes the Eucharistic: “Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” Matthew goes on to relate how Jesus was handed over to the chief priests and then Pilate; how he was scourged, stripped of his clothes, and carried the cross to Golgotha where he died on the cross. At his death, Matthew tells us, the veil of the sanctuary was torn in two, the earth quaked, and tombs were opened, and the bodies of many were raised from the dead. Seeing this, the centurion and the men appointed to keep watch over Jesus, said, “Truly, this was the Son of God!” In witnessing this, do I have the same sense of awe and wonder as the Roman centurion?

God, the passion and death of your son is simultaneously the single greatest act of love for humanity—and for me personally—yet hard to keep my gaze fixed on. The high priest asked Jesus to tell him whether he was the Son of God. Eons, centuries, decades, and finally days and hours would pass before the truth of Christ was revealed through his resurrection. He is the Son of God, your only son. Help me take from it a means to know you, love you, and to do your will. Just as the centurion was transformed by his realization of the significance of Jesus’ death, help me by your grace keep my eyes fixed on the Son of Man who sits at the right hand of the Father.

Lord, help me today by keeping my gaze fixed on the passion and death of your son and giving praise to your name. With Saint Paul, let me proclaim: “God greatly exalted him and bestowed on him the name which is above every name. . . . Jesus Christ is Lord, to the glory of God the Father.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings

Saturday of the Fifth Week of Lent

A reading from the holy Gospel according to John

Caiaphas prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God. So from that day on they planned to kill him.

Today’s Gospel describes the plan of Caiaphas, high priest, to save the Jewish nation out of fear of the many signs Jesus performed. His fear is that if they leave Jesus on his own, people will come to believe in him. Caiaphas says to the Sanhedrin, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” At the beginning of today’s Gospel, we hear how many of the Jews come to Mary to see what Jesus had done in raising her brother Lazarus from the dead. This great miracle of Jesus in the hands of Caiaphas was divisive, and he meant to do everything he could to prevent Jesus from driving a wedge between the political alignment of the Jewish nation and the Romans. God’s plan for salvation in his Son’s passion, death, and resurrection began to unfold through Caiaphas and Mary. One obstructed God’s plan to “gather into one the dispersed children of God”; the other, a willing participant in that plan, cooperated with the same grace that set salvation into motion. If I had lived in that time, which side would I have been on?

God, help me recognize that if I am not with you, I am against you. As Jesus says in the Gospel according to Matthew: “Whoever is not with me is against me, and whoever does not gather with me scatters.” It is not possible to do your will and at the same time divide and plot to do harm to others. Having seen her brother raised from the dead, Mary’s joy overflowed to those around her, giving witness to Jesus as miraculous healer and Son of God. She gathered rather than scattered. Today I will have many opportunities to choose between gathering or scattering. Grant me the grace, God, to be drawn to you and to gather together others toward you, toward what is true and good and beautiful.

Guard me today, Lord, and guide me in your ways. From the responsorial psalm, let me recall your voice throughout the day: “My dwelling shall be with them; I will be their God, and they shall be my people.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings

Friday of the Fifth Week of Lent

A reading from the holy Gospel according to John

“If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.”

In today’s Gospel, Jesus is challenged by people who do not believe in him. Seeing that they fail to believe in Jesus’ divine nature, he appeals to the people on the basis of his many good works—through his words and through his healings of mind, body, and spirit. Still, the people try to stone and arrest Jesus, but he escaped from their power because his time had not yet come. Jesus left that place and went across the Jordan, where John first baptized. Many people there came to believe in Jesus, saying, “John performed no sign, but everything John said about this man was true.” The people came to believe not because of signs but because the testimony of John was true. These two ways of coming to know Christ, through his works or through testimony, lead to the same road: the realization that he and the Father are one.

God, help me understand that you always leave open a way to come to know and love you. Whether I see the works of your Son through the Gospel, or witness your miracles work in the lives of others, or experience health of mind and body through participation in the sacraments, there I have an opportunity to come to know you and strengthen my faith. Attacks on my faith will come; voices from the outside or from within will cause me to question that you are the Father almighty. Attacks on the Church will come; persecutors will murmur and seek always to denounce. But let me remember the words of Jeremiah from the first reading: “But the LORD is with me, like a mighty champion: my persecutors will stumble, they will not triumph.”

Stay with me today and keep me in your care! In the words of today’s responsorial psalm: “I love you, O LORD, my strength, O LORD, my rock, my fortress, my deliverer.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings

Thursday of the Fifth Week of Lent

A reading from the holy Gospel according to John

Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.’ You do not know him, but I know him.”

As Jesus reveals that he is the great I AM, some of the Jews he is speaking with challenge him when he says, “I say to you, whoever keeps my word will never see death.” The people ask Jesus if he is greater than Abraham or the prophets, who died, and Jesus answers that he is one with his Father and that the Father glorifies him. “You are not yet fifty years old and you have seen Abraham?” the people ask Jesus. He tells them: “I say to you, before Abraham came to be, I AM.” They then pick up stones to throw at Jesus, but he hides and goes out of the temple area. Why Jesus hides here is not out of fear; by doing his Father’s will, the Father glorifies Jesus. The time of his passion had not yet come.

God, help me see what it means to know you as your son knows you. If I glorify myself, my glory is worth nothing. But if I know and do your will, my every word and action will glorify you. Just as the Father glorified Jesus, I give you glory, Lord, when I make my works, joys, and sufferings of the day a means to give you glory. In your son’s promise of eternal life, I see what those of Jesus’ time could not see: the resurrection that follows his passion and death. “I say to you,” Jesus says, “whoever keeps my word will never see death.” I believe in the resurrection. Glory to you, Lord; help my unbelief.

You are ever present, Lord, and transcend time. As you once promised Abraham, you promise to me: “I will maintain my covenant with you and your descendants after you throughout the ages as an everlasting pact, to be your God and the God of your descendants after you.” Help me today, Lord, remember you are here in the present moment.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings

Wednesday of the Fifth Week of Lent

A reading from the holy Gospel according to John

Jesus said to them, “If God were your Father, you would love me, for I came from God and am here; I did not come on my own, but he sent me.”

In today’s Gospel, some of the Jews who believe in Jesus struggle to recognize the truth of his divinity. Jesus, truth incarnate in the person of Christ, says to them: “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” But they believe that as descendants of Abraham, they have never been enslaved to anyone. How is it, then, that Jesus tells them that the truth will set them free? As the Son of God, Jesus freely chooses to do the will of the Father through his passion, death, and resurrection, and in that he invites us into the freedom of discipleship. Jesus tells them: “A slave does not remain in a household forever, but a son always remains. So if the Son frees you, then you will truly be free.” Like the people Jesus addresses in today’s Gospel, are there precedents or biases I accept that are obstacles to the truth of Jesus Christ?

God, give me the grace to recognize that I often accept partial truths as if they were incontrovertible realities. Help me take care today of the agendas I set for myself this morning that I check against tonight. Do I measure my worth by the things I plan to do and then carry out? Have I accomplished my will? There is something disappointing and bitter in living that way—checking off accomplishments. What can I hope to accomplish in a day unless I first seek to know your will? God, I want to live today knowing that your Son frees me to hear your voice and do your will.

Lord, thank you for the peace in knowing you are near. You loved me first. Keep me in your truth today and always so that I am free to receive your love!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings

Tuesday of the Fifth Week of Lent

A reading from the holy Gospel according to John

So Jesus said to the Pharisees, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me. The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him.”

In today’s Gospel, Jesus reveals to the Pharisees what is about to take place in his crucifixion. Jesus, the Son of Man, will be lifted up on the cross to die for the sins of all. By telling the Pharisees that unless they believe that Jesus is I AM—that is, Yahweh, God the Father—he invites them into his redemption through faith and repentance: “For if you do not believe that I AM, you will die in your sins.” In God’s love for his people, in that lifting up of Jesus on the cross, a paradox unfolds before all of humanity. The cross becomes an instrument of the resurrection. By dying, Christ destroyed death; by rising, he restored life. As Saint Paul says in his letter to the Corinthians: “For since death came through man, the resurrection of the dead came also through man.” The Pharisees question Jesus: “Who are you?” Far from being a remnant from the historical life of Jesus, this question is one that I can ask myself daily. But unlike the Pharisees, I have the benefit of knowing the answer through his resurrection. He is I AM.

God, I want to come to a greater understanding of what Jesus meant when he said to the Pharisees: “I belong to what is above. You belong to this world, but I do not belong to this world. That is why I told you that you will die in your sins.” Your son sits at your right hand and belongs with you above. The Pharisees who belonged to the world did not recognize the blindness of sin and so would die with their sins in this world. Help me understand that you belong to what is above and that you also want me to die to this world through repentance so that I can rise to new life through your son. Help me realize that Jesus is I AM.

Lord, as you always do what is pleasing to your Father, help me do what is pleasing to you. Be with me today and increase my awareness that with you I am never left alone.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings

Monday of the Fifth Week of Lent

A reading from the holy Gospel according to John

“Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders.

Saying these few words, Jesus then bends down and in that moment when no words are spoken, the crowd slowly disperses. In today’s Gospel, it is the elders who are the first to walk away from stoning the woman caught in adultery. In that still moment, they recognize that they also commit sin and are not free from guilt. By contrast, in the first reading from Daniel, it is the elders who are the first to accuse Susanna of adultery to hide their sin. John tells us in today’s Gospel that after the crowd goes away one by one, Jesus says to the woman: “Woman, where are they? Has no one condemned you?” She tells him, “No one, sir.” Then Jesus says to her, “Neither do I condemn you. Go, and from now on do not sin any more.” Before saying this to the woman, Jesus straightens up the woman; this is a detail not to be missed. He reaches out his hand to her to raise up the helpless.

God, there are times, as in the responsorial psalm, where the day’s walk is through a dark valley. In the first reading and in the Gospel, the crowd—the mob—accuses and wants nothing more than to see justice carried out even to the point of death. This is the world you sent your son into. Am I sometimes the one in the midst of the mob? Even when Jesus says “Let the one among you who is without sin,” there is one who would throw a stone regardless. During the Gospel reading on Good Friday, the congregation takes the voice of the crowd, crying out “Crucify him.” Help me, Lord, be merciful and forgiving. You alone know the sins of others and are the just judge. Give me the grace to quiet the mob voice within me. In the dark valley of waywardness and sin, straighten me up so that I can find a way back to you; guide me in the way of forgiveness.

Be with me today, merciful Lord, and forgive me. “Even though I walk in the dark valley, I fear no evil; for you are at my side.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings