Tag: parable

“The temple of his body.” | Third Sunday of Lent

A reading from the holy Gospel according to John (Jn 2:13-25)

The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.

As Jesus drives out the merchants and money changers from the temple, he drives out with them what they sold: oxen, sheep, and doves. To those who sold doves, the offering of the poor, he said: “Take these out of here, and stop making my Father’s house a marketplace.” In order to identify himself as the new temple, Jesus cleansed the temple of its baggage. “Destroy this temple,” he says to the Jews who look for a sign from him, “and in three days I will raise it up.” Jesus is the sign and the signified, the temple of the body, the one who points to the Father and the temple where the Father dwells. John concludes the passage by bringing the context of the Passover to Jesus’ actions in the temple. During that time, John tells us, “many began to believe in his name when they saw the signs he was doing.”

Father in heaven, help me recognize in Jesus the temple of the body. True God and true man, Jesus knows human nature and from that nature spoke the command to love you above all else and love our neighbor as we love ourselves. Teach me, Lord, to see that wherever you dwell, there is holiness unblemished by material concerns and a call for true reverence and worship. Give me the grace to comprehend what I have in the Blessed Sacrament—that the body of Christ is there in the real presence. Keep me in your care, Lord, with the conviction to keep holy what is holy and worship you in reverence with my whole heart.

From the responsorial psalm: “The precepts of the LORD are right, rejoicing the heart; the command of the LORD is clear, enlightening the eye. Lord, you have the words of everlasting life.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“He was lost and has been found.” | Saturday of the Second Week of Lent

A reading from the holy Gospel according to Luke (Lk 15:1-3, 11-32)

The father said to him, “My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.”

In the Parable of the Prodigal Son, Jesus responds to the Pharisees in a way that is relevant for all of us. As the passage begins, the Pharisees criticize Jesus because of the tax collectors and sinners who are drawn to him and listen to him. In the parable, the son demands his inheritance and then squanders it within days, living loosely and sinfully. After spending all he has, a severe famine strikes and the son finds employment tending swine. Far from home and at last coming to his senses, the son says to himself: “I shall get up and go to my father and I shall say to him, ‘Father, I have sinned against heaven and against you.'” While the son is a long way off from his house, the father sees him and runs out to meet him and embraces and kisses him. Then they begin celebrating with a feast. The older son, disturbed by what this might mean, questions his father. The mercy the father shows for both sons is just and proportional. So it is with God: his mercy is inexhaustible and available to all who humbly seek him and repent.

God, this message is meant for all; it is a universal call to repentance, not for the sake of wallowing in weakness but to see and experience the mercy you extend to all. Help me see that this story is meant for all but also your word speaking to me personally. The prodigal son recognizes wrongdoing and the need to return home to the father; the father forgives the son and celebrates his return in the joy of reconciliation. Thank you, Father, for your mercy; in your mercy restore me!

From the responsorial psalm: “He will not always chide, nor does he keep his wrath forever. Not according to our sins does he deal with us, nor does he requite us according to our crimes. The Lord is kind and merciful.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Friday of the Second Week of Lent

A reading from the holy Gospel according to Matthew (Mt 21:33-43, 45-46)

Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit.” When the chief priests and the Pharisees heard his parables, they knew that he was speaking about them. And although they were attempting to arrest him, they feared the crowds, for they regarded him as a prophet.

The parable Jesus tells the Pharisees represents the repeated rejection and mistreatment of God’s chosen messengers throughout salvation history. The servants in the parable sent by the landowner represent the prophets who were sent to the people of Israel to reconcile them with God through repentance. Instead of responding positively to their message, though, the tenants respond with violence and disregard for their authority, just as the religious leaders rejected the landowner’s son, Jesus the Messiah. In this parable, Jesus calls us to be receptive to his word and to be faithful disciples in obedience to the Father as his people.

God, help me understand the meaning of this parable as it relates to me in the modern day. Throughout salvation history, you have spoken to your chosen people through the prophets and through your commandments. Jesus is the fulfillment of the law and the prophets. Give me the grace to see the big picture: you sent your messengers first, and they were mistreated. In the fullness of time, you sent Jesus, whom they rejected and killed. Jesus paid the ultimate price for us; what greater love is there? Help me listen out for you in the scriptures and as you speak to me through the events of this day. Let me hear your voice, Lord!

Verse before the Gospel: “God so loved the world that he gave his only-begotten Son; so that everyone who believes in him might have eternal life.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“You too go into my vineyard.” | Twenty-fifth Sunday in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 20:1-16a)

When it was evening the owner of the vineyard said to his foreman, “Summon the laborers and give them their pay, beginning with the last and ending with the first.” When those who had started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage.

In today’s Gospel, Jesus describes the kingdom of heaven to the disciples through the parable of the vineyard. At the end of the day, the landowner pays the workers he hired in a reversal of what is expected. The ones hired last receive payment first, while the ones hired first receive payment last. The landowner asks the workers he hires at five o’clock, “Why do you stand here idle all day?” They tell him that it’s because no one has hired them. So the landowner says, “You too go into my vineyard.” By saying this, Jesus reveals the boundless embrace of God’s mercy. To the ones most in need of it, showing love in ways we did nothing to deserve, he invites us into his kingdom with same equality and dignity as the ones who responded early to his call.

Father in heaven, in saying I am undeserving of your mercy I contradict the contemporary understanding of a healthy sense of self, which would suggest that I have low self-esteem and need psychological help. But as I examine my existence, what have I done to deserve every good gift you pour forth every day? In the morning you are present, in the afternoon you are there when I am occupied, and in the evening you take initiative to bring me under your care. “The Lord is near,” says the psalmist, “to all who call upon him.” God, teach me to use the currency of this world—money, pleasure, honor, power—in accordance with your will. When I consider these pursuits and their empty promises, I want to run to you. Lord, however the succession of days unfold, let me hear you in your mercy: “You too go into my vineyard.”

From the first reading: “For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Wednesday of the Twentieth Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 20:1-16)

Jesus told his disciples this parable: “The Kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.'”

In today’s Gospel, Jesus describes to the disciples the Kingdom of heaven through the Parable of the Landowner. In the parable, the landowner goes out at dawn, at nine o’clock, at noon, and at three o’clock to look for laborers for his vineyard. At the end of the day, when being paid, the workers who were hired early in the morning grumble, feeling that they should have received more for their longer hours of work. But all receive the same wage they had agreed on. Just as the landowner goes out looking for laborers, God goes out between those hours—at all hours of the day—to bring to himself anyone who would hear his call. God’s love and blessings are freely given to all who respond to him.

God, your generosity is overflowing and unfathomable. Jesus says in the parable the words of the landowner: “Am I not free to do as I wish with my own money?” You give to those who call out idly to you the same love as those who arise at dawn each day to praise your name. Lord, when I ask to offer the day’s works, joys, and sufferings, you hear and give me ample opportunity to see you in them. Thank you, Lord; make yourself know to me today. Come to me early and often so that I can hear your call to work in your vineyard.

From the responsorial psalm: “O LORD, in your strength the king is glad; in your victory how greatly he rejoices! You have granted him his heart’s desire; you refused not the wish of his lips.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Wednesday of the Fifteenth Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 11:25-27)

At that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.”

In today’s Gospel, Jesus gives praise to the Father. The spontaneity of his thanksgiving expresses the joy Jesus feels in seeing that what the Father withholds from the wise and the learned what he reveals to the childlike. In acknowledging his Father’s will, Jesus reveals the unique and intimate relationship between himself and the Father. He says that he alone fully knows the Father, and the Father has entrusted all things to him. The Son, in turn, has the authority to reveal the Father to whomever he chooses. To remain childlike in faith is to be open to receiving what Jesus reveals.

God, help me today to exercise childlike faith in your will. The way of assuming I am wise and learned obscures what Jesus has to reveal to me. Give me the grace to stay open to you and supple in recognizing your word and receiving it. By Jesus’ action of opening the way to a relationship with you, I have the means to remain childlike in coming to you and trusting you with all of my needs. Help me also let go of worry that is useless and keeps me from experiencing childlike joy in the gift of this day.

Thank you, Lord, for revealing your presence today in the Eucharist. From the responsorial psalm: “Bless the LORD, O my soul; and all my being, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Tuesday of the Fifteenth Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 11:20-24)

Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.”

In today’s Gospel, Jesus reproaches the cities of Chorazin, Bethsaida, and Capernaum for their lack of repentance. Despite witnessing his mighty works, they fail to believe in him. His response highlights the seriousness of rejecting his message and is a reminder of the consequences of unbelief. Today’s reading also makes clear the responsibility of people and communities to respond to the message of Jesus and to embrace the gift of salvation he offers. As the Cathechism of the Catholic Church says, “Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation.” 

God, the words from today’s Gospel were spoken long ago to people in a specific time and place in history. Yet, I want to resist the conclusion that the importance of Jesus’ judgment is relegated to the past. How clearly Jesus calls for repentance, not for the sake of punishment but to draw me to him. The mighty deeds Jesus had done were enough to wake them up and see his divinity. Even more is the burden on me to return to you with my whole heart, believing in his death and resurrection and partaking of his body and blood in the Eucharist. Help me take seriously the words of your Son.

From the Gospel acclamation: “If today you hear his voice, harden not your hearts.” Lord, give me the grace today to hear your voice, repentant and desiring to return to you with my whole heart.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Monday of the Fifteenth Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 10:34—11:1)

Jesus said to his Apostles: “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”

Jesus talks to his disciples about the conditions of discipleship and its rewards. Unless we accept what Jesus says as the Son of God, the Word incarnate, his words sound like those of an insane person. “Whoever loves son or daughter more than me is not worthy of me,” Jesus says. What greater love can a person experience than that of love for a child or love for a mother or father? Jesus goes on to name the conditions of being worthy of him. What Jesus says as the Son of the Father is something only the creator of the universe can say. It is reality spoken into existence. “Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” In losing life, God grants life; in taking up his cross, we love all the more as mothers, fathers, sons, and daughters. God transforms all loss into all gain.

God, help me trust in the words of your Son. In the mystery and invitation of the Word incarnate, you give me your unconditional love and mercy. You grasp me by the hand. In the psalmists words, I see your majesty and the depth of your mercy through your Son: “We were rescued like a bird  from the fowlers’ snare; Broken was the snare, and we were freed. Our help is in the name of the LORD, who made heaven and earth.” Lord, give me the grace to recognize my cross and the strength to follow after you.

Jesus, you said to your Apostles: “And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple–amen, I say to you, he will surely not lose his reward.” Bring to me today the means to give to one of your little ones a cup of cold water to drink—the one true living presence they thirst for.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY
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Fifteenth Sunday in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 13:1-9)

Jesus said to the disciples: “But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.”

In today’s Gospel, Jesus shares with the crowds surrounding him the Parable of the Sower. The seed the sower sowed fell on different soil and failed to grow; some seeds fall on the path and are eaten by birds, some fall on rocky ground and wither away, and some fall among thorns and are choked. “But some seed fell on rich soil,” Jesus says, “and produced fruit, a hundred or sixty or thirtyfold.” The seeds represent the word of God, which is sown in the hearts of people. Jesus later explains to the disciples what the parable means. The response to the word varies among its hearers. Some may not understand or accept the word, while others may initially respond but later give way to certain challenges. But some receive the word with understanding and allow it to take root in their hearts. The result is a fruitful and abundant life in Christ.

God, give me strength and perseverance to hear and understand your word, especially when I reject what is contrary to your name and tend toward sin. Give me the grace to strive after all that gives honor and glory to your name. Help me recall the words of Saint Paul from today’s second reading: “For creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.”

Lord, let me call you to mind throughout the day. As Saint Gregory the Great said: “Take care that the seed does not fall beside the way, lest the evil spirit come and take away the word from your memory.” Christ the sower, let the seed you sow take root and bring me to eternal life.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY
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