“Whoever lives the truth comes to the light.” | Fourth Sunday of Lent

From the responsorial psalm: “May my tongue cleave to my palate if I remember you not, If I place not Jerusalem ahead of my joy. Let my tongue be silenced, if I ever forget you!”

A reading from the holy Gospel according to John (Jn 3:14-21)

“And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.”

Jesus answers this question Nicodemus poses to him: “How can a person once grown old be born again? Surely he cannot reenter his mother’s womb and be born again, can he?” Jesus tells Nicodemus that to be born again one must be born of water and Spirit. And then he tells him, “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” Being born of water and Spirit in the Son of Man who was lifted up on a cross is the way to eternal life. As John goes on to tell us, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”

God, help me always choose to come to the light. By being lifted up on the cross, Jesus gives all of us the means to be saved from the consequences of sin and to receive eternal life. In the areas of unbelief, help me believe that your Son Jesus is the Savior and the means of salvation. Give me the grace, Lord, to come into the light and remain in your truth.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“O God, be merciful to me a sinner.” | Saturday of the Third Week of Lent

From the responsorial psalm: “Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. It is mercy I desire, and not sacrifice.”

A reading from the holy Gospel according to Luke (Lk 18:9-14)

“But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

Jesus compares the piety of the tax collector with the piety of the Pharisee. Luke tells us that Jesus addressed this parable “to those who were convinced of their own righteousness and despised everyone else.” In prayer, the Pharisee thanks God by his own standard—that he, like the rest of humanity, is not “greedy, dishonest, adulterous.” Going further, Jesus describes external practices that set him apart from the tax collector. He fasts twice a week and pays generous tithes. But Jesus sees this as superficial piety, leaving great leeway to compartmentalize piety and forget the two great commandments: love of God and love of neighbor. As the LORD speaks through Hosea in the first reading: “Your piety is like a morning cloud, like the dew that early passes away. . . . For it is love that I desire, not sacrifice.”

“O God, be merciful to me a sinner.” Lord, let the words of the tax collector be on my lips and in my heart today. I have the words of Saint Paul to consider as well: “Depart from me Lord, for I am a sinful man.” And if I think for a minute that this is a guilt complex, some kind of self-inflicted scrupulosity, give me the grace to call to mind every good gift you give me. I fail time after time, missing the mark, and needing the sacrament of reconciliation to restore me to you. Teach me, Lord, to humble myself in your presence.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“The Lord our God is Lord alone!” | Friday of the Third Week of Lent

From the responsorial psalm: “‘If only my people would hear me, and Israel walk in my ways, I would feed them with the best of wheat, and with honey from the rock I would fill them.’ I am the Lord your God: hear my voice.”

A reading from the holy Gospel according to Mark (Mk 12:28-34)

Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.”

In response to the scribe’s question, “Which is the first of all the commandments”? Jesus replies with the Shema Yisrael, a prayer read aloud in Jesus’ time and still recited by Jewish people today. The second, Jesus tells the scribe, is love of neighbor. When the scribe agreed with Jesus, saying, “Well said, teacher,” Jesus said to him, “You are not far from the Kingdom of God.” Today’s Communion antiphon summarizes the Gospel passage, where the scribe’s words complement those of Jesus perfectly: “To love God with all your heart, and your neighbor as yourself is worth more than any sacrifice.”

God, help me stop for just a moment to anticipate all that I will encounter today in light of two commandments: to love you with all my heart, understanding, and strength, and to love my neighbor as myself. These two commandments encompass every decision I will make today. Give me the grace to remember these commandments and to hold myself accountable to them. As I move throughout the day, choosing the way that I should go, let me call to mind the words of Hosea: “Straight are the paths of the LORD, in them the just walk, but sinners stumble in them.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.