Tag: Ark

Friday of the Sixth Week in Ordinary Time

A reading from the holy Gospel according to Mark

Jesus summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the Gospel will save it.”

Speaking to the disciples as well as to the crowds, Jesus addresses all who would hear him. It is a universal message spoken for the salvation of the whole world. The counterintuitive instruction to deny oneself and lose one’s life for the sake of saving it calls all into authentic relationship with God. Once in that relationship, having reached out toward him, the cross becomes the way to salvation. What is the purpose of this life unless it is to gain eternal life with the Father who made us? As the psalmist says, “From his fixed throne he beholds all who dwell on the earth, He who fashioned the heart of each, he who knows all their works.” Jesus’ call to holiness is universal because it is the Father who made the heart of each of us.

Help me understand, God, what it means to pick up my cross today. It is too great a scope for me to imagine what that means in days or weeks or years to come. Give me the grace today to recognize my cross and pick it up. Loving Father, teach me the way to gain everlasting life rather than forfeiting it on passing things. Lord, guide me today and give me the courage to come after you.

Thank you, Lord, for the call to follow you. When you come in the Father’s glory with the holy angels, may it be that I lived a life worthy of that call.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings

Thursday of the Sixth Week in Ordinary Time

A reading from the holy Gospel according to Mark

Jesus began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”

Along the way to Caesarea Philippi, Jesus asks his disciples, “Who do people say that I am?” They tell Jesus that some people say John the Baptist, others Elijah, and still others one of the prophets. Then Jesus asks them, “But who do you say that I am?” Peter says to him: “You are the Christ.” Seconds later, Peter rebukes Jesus for saying that he must suffer and die (and rise after three days), and Jesus says to Peter, “Get behind me, Satan.” I can only imagine how Peter felt—one minute in what must have been a mountaintop moment as he recognizes Jesus as the Messiah and the next minute brought right back down to earth: “You are thinking not as God does, but as human beings do.”

God, help me understand how to recognize my human limitations and to strive to think as you do. I’m not sure what it might mean to think as you do except to die to my limitations in this life so to rise with Christ. As Jesus says in Matthew about the conditions of discipleship: “For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” To consider discipleship in this way echoes what Jesus says would follow his Passion and death: the resurrection. To think as you think, God, is to know that death does not have the final word. There is great joy in that—something Peter himself would come to see when he saw the empty tomb and encountered the risen Christ.

Lord, help me hear your voice today, teach me to offer you my “prayers, works, joys, and sufferings of this day in union with the Holy Sacrifice of the Mass throughout the world.” Throughout the day, let me hear you ask me, “Who do you say that I am?” I want to answer with complete trust: “You are the Christ.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings

Wednesday of the Sixth Week in Ordinary Time

A reading from the holy Gospel according to Mark

Putting spittle on his eyes Jesus laid his hands on the man and asked, “Do you see anything?” Looking up the man replied, “I see people looking like trees and walking.”

The people in Bethsaida bring to Jesus a blind man and beg Jesus to touch him. Jesus leads him outside the village to cure him. At first, the man sees only indistinctly. Then Jesus lays hands on the man’s eyes a second time, and he sees clearly. What did Jesus see in the people of the village? Were they coercing him into performing a miracle? And why did the man see only partially the first time Jesus laid hands on the man? Partial faith, partial sight. In the first reading from Genesis, Noah receive partial answers as he sends out birds to see if the floodwaters are receding. In both readings, what is partial becomes whole as Noah sees the fullness of God’s mercy and the blind man sees distinctly. Jesus sends the man home and tells him not to return to the village. It may be that to return to the village was to return to a place of little faith.

Thank you, God, for meeting me where I am at those times when my faith is less than complete. You constantly send forth your Spirit through your Son to strengthen me in unending love. As the Responsorial Psalm says, “May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what is the hope that belongs to his call.”

Be patient with me, God, in the little faith I have. Just as you are patient with me, let me be at peace in you when I meet others today who seem to lack conviction in what is true and good and beautiful.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings

Memorial of Saints Cyril, Monk, and Methodius, Bishop

A reading from the holy Gospel according to Mark

When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?”

Jesus responds to the disciples, who had brought only one loaf with them in the boat, first by saying, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” And then: “Why do you conclude that it is because you have no bread?” Is it possible that the disciples failed to recognize that Jesus could just as well provide for them as he had for the five thousand by breaking and sharing the five loaves? The leaven of the Pharisees and Herod—only a little bad leaven added to a large batch contaminates the whole. The limitations of tradition and customs—even natural law—can limit the ability to see God at work in creation and to cooperate with it.

God, I have little to give and often forget you; open my mind to understand today’s Gospel. Act in me through the Holy Spirit to see how your will is being done today.

Thank you, God, for your abundant gifts! I ask you to be present with me today by keeping your word. As the Responsorial Psalm says, “Whoever loves me will keep my word, says the Lord; and my Father will love him and we will come to him.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://youtu.be/2W-KSOPWWBY

Readings