Tag: mary

Monday of Holy Week

A reading from the holy Gospel according to John

The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.

Before Passover and after Jesus had raised Lazarus from the dead, Jesus goes to the house of Martha, Mary, and Lazarus for a dinner they invited him to. John tells us that Mary takes a liter of costly perfumed oil and anoints the feet of Jesus and dries them with her hair. At this, Judas Iscariot complains, saying that the oil should have been sold to give to the poor. He says this not because he cared about the poor but because he held the money bag and would steal from it. Jesus says to Judas: “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” Seeing large crowds of Jews go to see Jesus there, the chief priests plot to kill Jesus and Lazarus. Because of Lazarus, many people were coming to believe in Jesus. In Jesus’ rebuke of Judas, there is tenderness toward Mary’s anointing. During Holy Week, what little extravagance of love can I offer the Lord?

God, you are outside of time; yet, your Son recognizes his time on earth was coming to an end. Mary sits at the feet of Jesus, just as he would soon be at the feet of the Twelve, the servant of servants washing them clean of sin. Help me understand the paths of those who came to believe in you, whether through their heart or head. Before Jesus raised Lazarus from the dead, Mary said to him: “I have come to believe that you are the Messiah, the Son of God.” Others came to believe in you through the works your Son performed while on earth, witnesses to his many miraculous healings. In the first reading from Isaiah, you say: “I, the LORD, have called you for the victory of justice, I have grasped you by the hand.” There is only so much time to come to believe in you, Lord, and remain firm in belief; take initiative, take me by the hand.

God, grant me the grace today to use the things of this world for your glory. Creator of heaven and earth, you are a light for the nations. Open my eyes today to see the light and do what is pleasing to you.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Readings

Saturday of the Fifth Week of Lent

A reading from the holy Gospel according to John

Caiaphas prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God. So from that day on they planned to kill him.

Today’s Gospel describes the plan of Caiaphas, high priest, to save the Jewish nation out of fear of the many signs Jesus performed. His fear is that if they leave Jesus on his own, people will come to believe in him. Caiaphas says to the Sanhedrin, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” At the beginning of today’s Gospel, we hear how many of the Jews come to Mary to see what Jesus had done in raising her brother Lazarus from the dead. This great miracle of Jesus in the hands of Caiaphas was divisive, and he meant to do everything he could to prevent Jesus from driving a wedge between the political alignment of the Jewish nation and the Romans. God’s plan for salvation in his Son’s passion, death, and resurrection began to unfold through Caiaphas and Mary. One obstructed God’s plan to “gather into one the dispersed children of God”; the other, a willing participant in that plan, cooperated with the same grace that set salvation into motion. If I had lived in that time, which side would I have been on?

God, help me recognize that if I am not with you, I am against you. As Jesus says in the Gospel according to Matthew: “Whoever is not with me is against me, and whoever does not gather with me scatters.” It is not possible to do your will and at the same time divide and plot to do harm to others. Having seen her brother raised from the dead, Mary’s joy overflowed to those around her, giving witness to Jesus as miraculous healer and Son of God. She gathered rather than scattered. Today I will have many opportunities to choose between gathering or scattering. Grant me the grace, God, to be drawn to you and to gather together others toward you, toward what is true and good and beautiful.

Guard me today, Lord, and guide me in your ways. From the responsorial psalm, let me recall your voice throughout the day: “My dwelling shall be with them; I will be their God, and they shall be my people.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Readings

Monday of the Fifth Week of Lent

A reading from the holy Gospel according to John

“Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders.

Saying these few words, Jesus then bends down and in that moment when no words are spoken, the crowd slowly disperses. In today’s Gospel, it is the elders who are the first to walk away from stoning the woman caught in adultery. In that still moment, they recognize that they also commit sin and are not free from guilt. By contrast, in the first reading from Daniel, it is the elders who are the first to accuse Susanna of adultery to hide their sin. John tells us in today’s Gospel that after the crowd goes away one by one, Jesus says to the woman: “Woman, where are they? Has no one condemned you?” She tells him, “No one, sir.” Then Jesus says to her, “Neither do I condemn you. Go, and from now on do not sin any more.” Before saying this to the woman, Jesus straightens up the woman; this is a detail not to be missed. He reaches out his hand to her to raise up the helpless.

God, there are times, as in the responsorial psalm, where the day’s walk is through a dark valley. In the first reading and in the Gospel, the crowd—the mob—accuses and wants nothing more than to see justice carried out even to the point of death. This is the world you sent your son into. Am I sometimes the one in the midst of the mob? Even when Jesus says “Let the one among you who is without sin,” there is one who would throw a stone regardless. During the Gospel reading on Good Friday, the congregation takes the voice of the crowd, crying out “Crucify him.” Help me, Lord, be merciful and forgiving. You alone know the sins of others and are the just judge. Give me the grace to quiet the mob voice within me. In the dark valley of waywardness and sin, straighten me up so that I can find a way back to you; guide me in the way of forgiveness.

Be with me today, merciful Lord, and forgive me. “Even though I walk in the dark valley, I fear no evil; for you are at my side.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Readings

Fifth Sunday of Lent

A reading from the holy Gospel according to John

“Lord, if you had been here, my brother would not have died.”

In this Sunday’s Gospel, both Martha and Mary say this to Jesus as he approaches their brother Lazarus’s tomb. Jesus makes clear to the disciples that he will raise Lazarus from the dead, saying, “Lazarus has died. And I am glad for you that I was not there, that you may believe. Let us go to him.” Martha, one of the two sisters who in another Gospel passage busies herself in the kitchen while Mary sits at Jesus’ feet, says to Jesus: “But even now I know that whatever you ask of God, God will give you.” She believes that Jesus is the Messiah, saying, “I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” Jesus then asks Martha to send for Mary, who was inside mourning. Using the same words as Martha, Mary says to Jesus: “Lord, if you had been here, my brother would not have died.” When Jesus saw Mary’s weeping and the weeping of friends who had come with her, John tells us that Jesus became perturbed and deeply troubled. Jesus asked where Lazarus was, and he wept before going to the tomb that kept Lazarus bound by death.

God, I want to see today’s Gospel with a fresh set of eyes. At its core is a stark reality: Jesus, your son, raised Lazarus from the dead. Help me see also Martha’s and Mary’s responses to their brother’s death and the faith and trust they had in your mercy. Martha is stouthearted in her faith, and expresses it in certain terms: “You are the Christ, the Son of God.” Overcome with grief, Mary sheds tears that brings Jesus himself to weep. Both Mary and Martha reach out to your son in faith, and he responds to them with mercy by raising Lazarus from the dead. I believe, Lord; help my unbelief.

God, thank you for your mercy, your loving-kindness toward those in pain. Strengthen my faith in your son, who says to you before raising Lazarus from the dead: “Father, I thank you for hearing me. I know that you always hear me.” 

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Readings

Solemnity of the Annunciation of the Lord

A reading from the holy Gospel according to Luke

“The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.”

These words of the angel Gabriel follow Mary’s question at the annunciation: “How can this be, since I have no relations with a man?” Rather than challenging God’s power and ability to do the impossible, Mary’s question suggests the nature of her relationship with God. Your will, God, not mine. After Gabriel responds to her, she says, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her. In her question also is a sense of the awe she felt before God. That same sense of wonder overshadowed her as she learned that her barren cousin Elizabeth had conceived a son and was in her sixth month. The last words Gabriel speaks before departing are “for nothing will be impossible for God.” There is so much beauty in the Annunciation, any aspect of it is worth spending time pondering.

Lord, I can imagine Mary pondered these words long after Gabriel left her; carrying them with her as she carried Jesus; carrying them with her in his infancy and childhood; and carrying them with her to the foot of the cross. Mary’s simple question—”How can this be?”—was answered again and again throughout her motherhood. Mary said yes to the Incarnation, obedient to the Lord’s merciful will; her son said yes to suffering and death, destroying death and rising to new life to bring all of us redemption. “How can this be?” That’s a question I can ask of myself every day to understand your will. Help me, Lord, respond by saying, “May it be done according to your word.”

Lord, thank you for the gift of your presence! Overshadow me today; make your will known.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Readings

Solemnity of Saint Joseph, Spouse of the Blessed Virgin Mary

“Live as children of light,” Saint Paul says, “for light produces every kind of goodness and righteousness and truth.”

A reading from the holy Gospel according to Matthew

“Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

In today’s Gospel, Joseph hears the angel of the Lord and does as he commands. Joseph is the first to take Mary into his home; since then, innumerable Christians throughout history have taken Mary into their homes. Mary’s yes ushered in God’s new creation through Christ; Joseph’s yes brought Mary into the heart of his home and into the center of salvation and redemption for all people. To hear and believe what the angel of the Lord said, Joseph had to put aside fear and, like Mary, begin to ponder the name above all names: Jesus. How can I not respond in kind as Joseph did?

God, give me the grace to comprehend what it means to ask Mary into my home. In doing that, I know there is no guarantee of consolation or receiving whatever I pray for. Instead, the more I ask Mary to intercede for me, the more things will be shaken up as she redirects me to her son. At the Wedding at Cana, Mary said of Jesus to the servers: “Do whatever he says.” And so Jesus began his public ministry, which led to his Passion, death, and resurrection. Hear me, God, and help me recall: when the day’s challenges are in full force and multiple imperatives become entangled with one another, let me be unafraid and do as Joseph did by inviting Mary into the heart of the conflict.

Stay with me, Lord; let me be obedient to you, as Joseph was in his faithful care of Mary and Jesus.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Readings

Tuesday of the Fourth Week of Advent

But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.”

Today’s Gospel reading from Luke follows yesterday’s reading and tells very similar stories. While Zechariah questioned Gabriel and is made speechless until John’s birth, Mary says, “May it be done to me according to your word.” It is not as if Zechariah was punished for what Gabriel called his lack of belief in the message sent from God; it seems instead that God quieted Zechariah for a time and immersed him in the school of interior life to prepare for the birth of John. Mary simply gave her consent, her fiat, saying, “Behold, I am the handmaid of the Lord.” How often in my life, even now during Advent, do I stay behind bars that keep me inside?

When you come to free me, Lord, I cling to bars that confine me as a self-proclaimed master of my own destiny. How do I learn to let go of my own personal glory? Let me learn to take to heart the words of the psalmist: “Let the Lord enter; he is the king of glory.” Help me understand, Lord, that what seems up is down and what is down, up. As Jesus says, “For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” Mary said yes; let me learn to do the same.

For the times when I don’t realize I’m saying no to you, Lord, or for the times when I’m afraid to say yes, stay with me. For the times when it’s hard to let you enter, grant me the grace to find a place for you. Power of the Most High, overshadow me today.

From the O Antiphon for today: O Key of David, opening the gates of God’s eternal Kingdom: come and free the prisoners of darkness!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Our Lady of the Rosary

Whoever is not with me is against me, and whoever does not gather with me scatters.

In today’s Gospel reading, again on how Jesus teaches his disciples to pray, Luke tells of Jesus driving out a demon. The crowd confronts Jesus, saying that he drives out demons by the power of Beelzebul. Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand?”

Understanding perfectly the course of division, Jesus offers unity through him, with him, and in him by saying, “Whoever is not with me is against me, and whoever does not gather with me scatters.” The Gospel acclamation echoes this in the words of Jesus from the Book of Revelation: “The prince of this world will now be cast out, and when I am lifted up from the earth I will draw all to myself, says the Lord.” Help me understand, God, that I need to stay close to you so that when you come again you will draw me to you.

Thank you, God, for the gift of your presence in the Gospel, at Mass in the Eucharist, and in the Blessed Sacrament. I’m not confident that I know what it means to gather with you; through your grace, I ask that you give me an example today. I want to be with you and not against you. Stay with me, Lord, and guide me.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Our Lady of Sorrows

When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

As Jesus is dying on the cross in great pain and suffering, he thinks about his mother and uses some of his lasts breath to see to her care. Why? Because Jesus knew that Mary would be the means of bringing sinners to her son and to his divine mercy. This is not the only place in Scripture where those who love Mary are told to take her into their home. When Joseph learned that Mary was pregnant, he wanted to quietly divorce her. But an angel of the Lord came to him and said, “Do not be afraid to take Mary into your home.” Jesus asks his beloved disciple John to take care of his mother and thus asks any of his beloved children to take Mary into their home.

From the Stabat Mater come these lines:

O sweet Mother! font of love,
Touch my spirit from above,
Make my heart with yours accord.

Make me feel as you have felt;
Make my soul to glow and melt
With the love of Christ, my Lord.

And that is what Mary does best: she hears our prayers from above and melts the stoniest of hearts with love of Christ. And although Joseph was not present at the foot of the cross, I know he must have been present in unity with Jesus and Mary. I want to understand what it means to be in company throughout the day with the Holy Family. I imagine myself walking with Mary and Joseph ahead of me and Jesus behind to lead and guide. Knowing this is no flight of fancy—that Jesus, Mary, and Joseph, are present with me—brings a great sense of peace grounded in ultimate reality and truth. This is the truth of the Gospel, as Saint Paul puts it: “Jesus Christ is the same yesterday and today and forever. . . . For here we have no lasting city, but we seek the one that is to come.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Feast of the Nativity of the Blessed Virgin Mary

The angel of the Lord appeared to Joseph in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

Today, on the Feast of the Nativity of the Blessed Virgin Mary, the first reading sets up a contrast between the earthly, human scope and God’s majestic reach and power. God, who brought about Mary’s immaculate conception, chose the small to do great things. The reading from Micah says God’s greatness “shall reach to the ends of the earth; he shall be peace.” From the Gospel reading, Joseph is caught up in God’s plan and drawn away from the smallness of human affairs and mere civil obedience. The angel tells him, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her.” Do not be afraid! How many times did Jesus say that before and after the resurrection?

God, help me understand to listen out for your voice, to know when it is time for me to put my plans aside to do what you ask me to do. Joseph and Mary humbly heard what you asked of them and obeyed. In their example of humility, I want to learn to be humble so that I can also hear your voice and be fearless in following you. Without humility, do I have a chance of hearing you at all?

It seems right, Lord, to ask you what I can do for you today. Joseph, thinking he was doing the right thing, sought to divorce Mary quietly until the angel told him not to be afraid to take Mary into his home. Mary, who lived a life free from original sin, must have asked you throughout her young life how she could serve you. At the Annunciation, the angel told Mary not to be afraid and that the power of the Most High would overshadow her. She replied, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Teach me, Lord, to recognize the smallness of my reach in relation to yours; teach me to know and do your will.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings