Tag: Prayer

“You are my beloved Son.” | Christmas Weekday | Saturday, January 6

A reading from the holy Gospel according to Mark (Mk 1:7-11)

It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”

John declares that someone greater than him is coming. “I am not worthy to stoop and loosen the thongs of his sandals,” he says. He emphasizes that while he baptizes with water, the one who is to come will baptize with the Holy Spirit. After the baptism of Jesus, as he comes up out of the water, the heavens open and the Holy Spirit descends upon Him in the form of a dove. As a voice from the heavens, God affirms the divine identity of his Son. In the baptism of Jesus, we see his humility and connection to humanity. The Son of God is like us in every way but sin. In the voice of his Father, we hear how we are to respond to Jesus: “Listen to him.”

Father in heaven, you testified on behalf of your Son so that we might believe him. And the testimony you have given, John says, is this: “God gave us eternal life, and this life is in his Son. Whoever possesses the Son has life; whoever does not possess the Son of God does not have life.” Help me today to listen to your Son, to imitate him in my words and actions, in what I say and do and what I stop myself from saying and doing. Give me the grace to realize that I am your adopted son through the life, death, and resurrection of your Son so that you may say to me at the end of this day and at the threshold of eternal life: “You are my beloved son; with you I am well pleased.”

From the first reading: “God gave us eternal life, and this life is in his Son. Whoever possesses the Son has life; whoever does not possess the Son of God does not have life. I write these things to you so that you may know that you have eternal life, you who believe in the name of the Son of God.” Saint Joseph and Saint André Bessette, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“You will see greater things than this.” | Memorial of Saint John Neumann, Bishop

A reading from the holy Gospel according to John (Jn 1:43-51)

Nathanael said to [Jesus], “How do you know me?” Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.” Nathanael answered him, “Rabbi, you are the Son of God; you are the King of Israel.”

Phillip invites his fellow townsman Nathanael to meet Jesus, but Nathanael initially voices skepticism, questioning Jesus’ divine identity. He is “son of Joseph, from Nazareth,” Philip tells Nathanael. Jesus responds to Nathanael’s skepticism with a display of divine knowledge, revealing that he was aware of Nathanael’s presence under a fig tree, to which Nathanael confesses Jesus as the Son of God and the King of Israel. “You will see greater things than this,” Jesus tells Nathanael. “You will see the sky opened and the angels of God ascending and descending on the Son of Man.” Aware of the innermost intentions of his disciples, and of all people, Jesus calls each of us by name to follow him and remain with him.

God, I look to you with hope in your mercy that you judge me not by external appearances—as I tend to judge others—but by who I am. You know me more intimately than I know myself. Help me recognize in Nathanael’s first encounter with Jesus that you also know me by name, you call me to follow you, and that faith is necessary to know you and move beyond appearances. What are the tasks you hand to me today? Whatever they are, make clear to me your will; give me the grace to me be a means of your justice and mercy. As Saint John says in the first reading: “Children, let us love not in word or speech but in deed and truth.”

From the first reading: “Now this is how we shall know that we belong to the truth and reassure our hearts before him in whatever our hearts condemn, for God is greater than our hearts and knows everything. Beloved, if our hearts do not condemn us, we have confidence in God.” Saint John Neumann, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Memorial of Saint Elizabeth Ann Seton, Religious

A reading from the holy Gospel according to John (Jn 1:35-42)

John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come, and you will see.” So they went and saw where he was staying, and they stayed with him that day.

John the Baptist identifies Jesus as the Lamb of God, and the two disciples immediately follow him. There is no question in the minds of the disciples who Jesus is. They call him teacher. Jesus asks them what they are looking for, and they ask him where he is staying. Speaking in such a way might seem vague or tangential, but the questions they ask relate to the identification of Jesus as the Messiah. In the first reading, John tells us “No one who is begotten by God commits sin, because God’s seed remains in him; he cannot sin because he is begotten by God.” By following Jesus, the disciples go with him to see where he is staying. By staying with Jesus, they remain in God and God’s seed remains in them. Andrew, one of the two disciples, tells his brother Simon Peter they have found the Messiah. Jesus knows him by name and calls him Cephas, the rock on which the Church will be built.

God, in following the example of the first disciples, I find a way for you to remain in me. “Where are you staying?” the disciples ask Jesus. In asking where he was staying, Jesus hears their yearning and persistence in seeking him. “Come, and you will see.” That invitation leads them to see where your Son lives, that his dwelling place is with you and that he invites all of us to remain with you, on earth in the mystical body of Christ and eternally in our heavenly home. Help me today to hear the same call and be able to respond, saying, “We have found the Messiah.” As Saint Elizabeth Ann Seton said, “Live always in me and let me live perpetually in you and for you, as I live only by you.”

From the responsorial psalm: “Let the sea and what fills it resound, the world and those who dwell in it; Let the rivers clap their hands, the mountains shout with them for joy before the LORD. All the ends of the earth have seen the saving power of God.” Saint Elizabeth Ann Seton, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Lord, please let me see.” | Monday of the Thirty-third Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 18:35-43)

Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, “What do you want me to do for you?” He replied, “Lord, please let me see.” Jesus told him, “Have sight; your faith has saved you.” He immediately received his sight and followed him, giving glory to God.

As Jesus approaches Jericho, a blind man sits by the side of the road begging and asks what all of the commotion is about. “Jesus of Nazareth is passing by,” they tell him. Suddenly, he shouts, “Jesus, Son of David, have pity on me!” The people try to silence the man, but he cries out all the more, “Son of David, have pity on me!” When Jesus hears the man, he stops immediately and asks that the man be brought to him. After Jesus restores the man’s sight at the request “Lord, please let me see,” the man follows Jesus and the people who witness all they have seen give praise to God. Jesus gives the gift of faith not only to the man he cured but to the crowd who witnessed his miracle.

God, help me understand your superabundant grace. You have more than enough for one soul, and through the one on whom you pour out your grace, others come to see you and deepen their faith. Like the blind man, I see Jesus passing by through his preaching and healing in the Gospel and in the sacraments of the Church. Let nothing stop me from going to him to cry out, “Lord, please let me see.” Today’s Gospel is a happy ending; nobody accuses Jesus or plots a way to trap him. Help me see in the Gospel an example of the way your grace should work in the lives of others, leaving them free to witness your works and give you praise. Thanks be to God!

From the Gospel acclamation: “I am the light of the world, says the Lord; whoever follows me will have the light of life.” Lord, be the light in my life so that I can see your ways.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Well done, my good and faithful servant.” | Thirty-third Sunday in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 25:14-30)

Jesus told his disciples this parable: “A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one-to each according to his ability. Then he went away. “After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.'”

In today’s Gospel, Jesus tells the disciples a parable about fidelity to God’s gifts. The parable is familiar: one servant receives five talents; another, two talents; and a third, one talent. The first two double their master’s money, but the third buries the talent in the ground and is cast out. The one who is entrusted with God’s gifts, or talents, multiplies them by using them. When emptied of the anxiety of material possession but in the blessedness of fear of the Lord, the hands are unhindered to use God’s gifts for the needs of others. Consider the worthy wife in the first reading: “She brings him good, and not evil, all the days of her life. . . . She reaches out her hands to the poor, and extends her arms to the needy.” Jesus concludes the parable by telling his disciples, “For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away.” Every good gift comes from God. How do we use them to the fullest, wisely and faithfully?

God, help me to be a good steward of the gifts you have given me. Let me not ask, which of the gifts you have given me can bring the greatest material or financial gain but which of them shines the brightest for the sake of your glory. Greed leads to greater greed; stewardship leads to just distribution. Make clear to me where your gifts accomplish your will. The master in the parable goes away but returns. Teach me to be vigilant for Christ’s return but not fearful of it like the servant. Supply the grace and courage necessary to be a good steward in the responsible use of my talents—the gifts you have given me so that I can one day share in your joy.

From the responsorial psalm: “Behold, thus is the man blessed who fears the LORD. The LORD bless you from Zion: may you see the prosperity of Jerusalem all the days of your life. Blessed are those who fear the Lord.” Lord, remain in me; keep me alert to your coming.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Will he be slow to answer them?” | Saturday of the Thirty-second Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 18:1-8)

The Lord said, “Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”

In today’s Gospel, Jesus tells the disciples about the necessity of persistent prayer. He illustrates this by telling them a parable about a widow who asked for a just decision against her adversary. The judge, Jesus says, “neither feared God nor respected any human being.” Deciding to address the widow so that she stops bothering him, the judge renders a decision for her. If the dishonest judge brings justice to the widow, how much more, Jesus tells the disciples, will God be quick to answer justly and mercifully those who call out to him day and night.

God, help me understand that in the words of Jesus you invite me to pray without ceasing for what I need. I often fail to recognize that what I believe I need is far from your will, and my hope in what I pray for begins to wane. Instead, let me trust that you know what I need even before I ask and that you are the only just judge, the one God alone who renders a just decision. Let me be unafraid of persisting in prayer and bothering you with the things I believe I need the most. Give me the grace to recognize that you provide for my needs over and above what I see as the best possible outcome. This is a matter of trust in your mercy; teach me to trust in your will for me.

From the responsorial psalm: “Sing to him, sing his praise, proclaim all his wondrous deeds. Glory in his holy name; rejoice, O hearts that seek the LORD! Remember the marvels the Lord has done!” Lord, teach me to pray without becoming weary!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“The Kingdom of God is at hand for you.” | Feast of Saint Luke, evangelist | 10.18.23

A reading from the holy Gospel according to Luke (Lk 10:1-9)

Jesus said to the disciples: Into whatever house you enter, first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, ‘The Kingdom of God is at hand for you.'”

In today’s Gospel, Jesus commissions seventy-two disciples, sending them out ahead of him to do urgently what he himself will do: proclaim the Kingdom of God. His words are not meant only for those disciples at that time in history but also for every Christian who hears and responds to the Lord. In a world full of brokenness and division, Jesus commands those who follow him to be a means of peace and healing while proclaiming God’s kingdom. To take on such a task, the disciples are to depend on God for a roof over their head and a meal placed before them. Like lambs among wolves, the disciples are to rely on God’s guidance and provision, and the power to bring God’s work to fruition. Then, as today, the Kingdom of God is at hand!

Father in heaven, give me the grace I need to be steadfast every day in proclaiming your kingdom. Saint Paul describes the resistance he met in preaching and his isolation and exposure to mortal danger. Whatever I do in your name today, Lord, help me remember his complete reliance on you. As he writes in his letter to Timothy, “But the Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it.” Stand by me today, Lord, as you give me every opportunity to love and serve others according to your will.

From the Gospel acclamation: “I chose you from the world, to go and bear fruit that will last, says the Lord.” Saint Luke, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Everything will be clean for you.” | Memorial of Saint Ignatius of Antioch, Bishop and Martyr

A reading from the holy Gospel according to Luke (Lk 11:37-41)

The Lord said to the Pharisee, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.”

The words of Jesus from today’s Gospel are directed to a Pharisee who invited him to dine at his home. As a guest, Jesus pours insult on the head of his host, and it is understandable that the Pharisee would have been offended. As the Son of God, Jesus directs the Pharisee to true freedom in worship of the creator. By noting that Jesus did not observe the prescribed washing before a meal, the Pharisee follows the Jewish tradition of ritual purification. Yet, here is Jesus, the invisible God made visible in his presence, who is inviolably holy, the source of holiness. Jesus redirects the gaze of the Pharisee toward what is pure and free of every form of evil. What Saint Paul says in the first reading encapsulates not only Jesus’ encounter with the Pharisee but also all of us who forget the glory of our immortal God: “They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator, who is blessed forever.”

Father in heaven, Lord of all, call me to you so that I can live in the freedom of the creator. I get caught up daily in the tangible things of this world, good in themselves, but often forgetting the source from which they are made manifest. “But as to what is within,” Jesus says, “give alms, and behold, everything will be clean for you.” Help me find you today in every good gift you give me that I can sense but also through the unseen work of the Holy Spirit, who makes manifest your presence in my inmost being every minute of the day. Give me the grace to distinguish between the creature and the creator, to recognize that you alone are freedom at its source.

From the Gospel acclamation: “The word of God is living and effective, able to discern reflections and thoughts of the heart.” Lord, teach me your ways!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Something greater than Solomon here.” | Monday of the Twenty-eighth Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 11:29-32)

While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.”

As today’s Gospel picks up where the Gospel reading for Saturday left off, the crowd continues to surround Jesus. As he speaks to the people, he refers to two great prophets and his fulfillment of them as the Messiah. The crowd would have known about Solomon and Jonah and shared stories about them for generations. Jesus says of Solomon’s wisdom: “there is something greater than Solomon here.” Similarly, he refers to Jonah among the Ninevites in his call for repentance: “and there is something greater than Jonah here.” Just as Jonah’s experience was a sign to the people of Nineveh, Jesus’ death and resurrection would become a sign to the people of his generation, both a sign and the signified. He is present today in his living word and present body and blood, soul and divinity, in the Eucharist.

Father in heaven, help me fully appreciate the significance of Jesus your Son. While the prophets pointed to you, they lived and died as signs of your mercy and your coming kingdom. Jesus pointed to you and continues to point to you; even more, he is the living sign, the Word incarnate, present to me in this moment through his death and resurrection. Give me the grace to distinguish between human wisdom and divine guidance. As far as human wisdom can ascend, in the life of the Trinity there is something greater than Solomon. As Saint Paul says, help me remember my call and my end in the person of Christ: “Through him we have received the grace of apostleship, to bring about the obedience of faith, for the sake of his name, among all the Gentiles, among whom are you also, who are called to belong to Jesus Christ.”

From the responsorial psalm: “The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel. The Lord has made known his salvation.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

https://www.youtube.com/watch?v=eAaVQ82g2C4

“The feast is ready.” | Twenty-eighth Sunday in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 22:1-14)

Jesus again in reply spoke to the chief priests and elders of the people in parables, saying, “The kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants. . . . Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then he said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. . . . Many are invited, but few are chosen.”

In today’s Gospel, Jesus speaks to the chief priest and elders, the Jewish spiritual leaders. The wedding feast he describes is the kingdom of heaven. In the parable, the king goes to extremes to fill his hall with guests. The ones invited are not worthy to come. Why is that? One went away to attend to his farm, another to his business. Others beat and killed the servants who invited them. In comparing the unworthy who were invited to the banquet to the chief priests and elders, Jesus then goes on to say in the parable that the invitations would go out to those on the street, to the good and the bad alike. As in the wedding banquet, the invitation to the kingdom of heaven goes out to the good and bad alike. Some accept that invitation, and some don’t. God goes to extremes in his invitation to feast at the banquet of his mercy. What in the world is there that would keep us from accepting it?

Father in heaven, you invite me to hear and accept your invitation to come into your kingdom. Throughout the course of the day, let me stop to ponder what that means. You, the creator of heaven and earth, say to me as you say to many, “Come to the banquet.” How am I to respond to that in thanksgiving, in my words and actions, and in how I treat others? Give me the grace, Lord, always to say yes to your invitation.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.