Tag: Prayer

“What profit is there for one to gain the whole world.” | Thursday after Ash Wednesday

A reading from the holy Gospel according to Luke (Lk 9:22-25)

Then [Jesus] said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?”

In today’s Gospel according to Luke, the transfiguration of Jesus occurs immediately after this passage. So in speaking of the daily task of Christians, Jesus refers also to his own passion, death, and resurrection. Jesus first announces to the disciples his suffering, death, and resurrection and then turns to speak to all of denying oneself and picking up one’s cross. In the paradox of dying to self to live in Christ, Jesus is the template; he goes first for the sake of all of us. To follow Jesus is to choose life, to heed God’s voice, to be obedient to the Father’s will. As Moses said to the Israelites: “Choose life, then, that you and your descendants may live, by loving the LORD, your God, heeding his voice, and holding fast to him.”

God, help me today to choose your will out of love for you. In that love, give me strength in choosing to deny myself to live in Christ. Keep me alert to the needs of others, aware of my imperfections that prevent me from seeing you present in that moment. Give me the grace, Lord, to recognize your will, to be fully aware of it, and to choose to accomplish it. Be my constant help!

From the responsorial psalm: “Blessed are they who hope in the Lord. He is like a tree planted near running water, that yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“When you fast, do not look gloomy.” | Ash Wednesday

A reading from the holy Gospel according to Matthew (Mt 6:1-6, 16-18)

“When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.”

“Even now, says the LORD, return to me with your whole heart.” These words from the first reading invite the people of Israel to fasting and prayer as a way to return to the LORD. In the Gospel, Jesus speaks to the disciples about what we have come to know as the three pillars of Lent: prayer, fasting, and almsgiving. With your whole attention focused on our Father, Jesus tells us, pray, fast, and give alms without drawing attention to yourselves so that “your Father who sees what is hidden will repay you.” The desire to please God in a genuine way becomes the means to return to an intimate relationship with him. So Lent begins. As Saint Paul says, Behold, now is a very acceptable time; behold, now is the day of salvation.”

God, help me today consider how to put into practice prayer, fasting, and almsgiving. Every year Lent comes, and I find myself in the midst of it without fully participating in the opportunity to connect more deeply with you. The interior life of the spirit that Jesus calls the disciples to is a universal invitation to see you as my Father and do what pleases you. A spiritual return to you doesn’t isolate me from those around me but reinvigorates how I respond to them—the poor, those in need of prayer, and emptying of self through fasting. Give me the grace to take the gifts of sacrifice you give me and make them the means of returning to you with my whole heart.

From the responsorial psalm: “Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. Be merciful, O Lord, for we have sinned.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Where are you staying?” | Second Sunday in Ordinary Time

A reading from the holy Gospel according to John (Jn 1:35-42)

“Behold the Lamb of God” flickr photo by Lawrence OP https://flickr.com/photos/paullew/39681315841 shared under a Creative Commons (BY-NC-ND) license

John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi”— which translated means Teacher —, “where are you staying?” He said to them, “Come, and you will see.”

Jesus asks the two disciples of John what they are looking for. In looking for the Messiah, they find Jesus. In finding Jesus, they ask an unusual question: “Where are you staying?” Jesus invites them to come with him. Andrew and another disciple spend the day with Jesus. Filled with excitement, Andrew goes to find his brother Simon and tell him that they have found the Messiah. The passage begins when John the Baptist watches Jesus walk by and says, “Behold, the Lamb of God.” In looking out for the Messiah, the disciples are prepared to understand the meaning of Jesus’ question and respond with their own question. The answer, they come to learn, is that the Lamb of God is the Son who comes down from heaven but stays with his Father.

God, help me understand the connection between Jesus, Lamb of God, and Saint Paul’s preaching that the body is a temple of the Holy Spirit. Jesus came as the sacrificial lamb and knew death of the body for the sake of all people. In rising, he made possible baptism in the Holy Sprit, in which we die to self and rise to new life in Christ. Paul makes clear that we have been purchased at a price so that we may be a temple of the Holy Spirit and that we are not our own. “The body is not for immorality, but for the Lord, and the Lord is for the body; God raised the Lord and will also raise us by his power,” Paul says. Lord, you offer us the same resurrection as Jesus your Son. In one spirit with you, the body given up is saved for eternal life. “Therefore, glorify God in your body.”

From the responsorial psalm: “I have waited, waited for the LORD, and he stooped toward me and heard my cry. And he put a new song into my mouth, a hymn to our God.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Follow me.” | Saturday of the First Week in Ordinary Time

“The Call of St Matthew” flickr photo by Lawrence OP https://flickr.com/photos/paullew/29832494395 shared under a Creative Commons (BY-NC-ND) license

A reading from the holy Gospel according to Mark (Mk 2:13-17)

Some scribes who were Pharisees saw that Jesus was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” Jesus heard this and said to them, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.”

About the people who follow Jesus, Mark tells us: “many tax collectors and sinners sat with Jesus and his disciples.” On seeing Levi, a tax collector commonly identified as the evangelist Matthew, Jesus invites him to come dine with him with the other disciples. Teaching those who accept his invitation—”Follow me.”—Jesus teaches and heals. Whether they respond, Jesus’ answer to the Pharisees is a quiet, insistent invitation for all people to receive forgiveness and healing from the Divine Physician.

God, just as Samuel anointed Saul to lead and free the Israelites, you sent Jesus Christ your Son to liberate your people from the bondage of sin. “Follow me,” Jesus says. Let that invitation to conversion remain in my heart and mind when I know I need his help but especially when I fail to come to that realization. With a contrite heart, give me the grace to receive healing from the Divine Physician, whose mercy and forgiveness frees me to live in the light of his salvation. Grasp me by the hand, Lord; let me hear your call and know how to respond when I hear you say, “Follow me.”

From the responsorial psalm: “The Lord sent me to bring glad tidings to the poor and to proclaim liberty to captives.” Saint Hilary of Poitiers, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“We have never seen anything like this.” | Friday of the First Week in Ordinary Time

A reading from the holy Gospel according to Mark (Mk 2:1-12)

Jesus immediately knew in his mind what they were thinking to themselves, so he said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’? But that you may know that the Son of Man has authority to forgive sins on earth”–he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once, and went away in the sight of everyone. They were all astounded and glorified God, saying, “We have never seen anything like this.”

In Mark’s account of the paralytic being lowered through the roof, faith is central in understanding the actions of the friends who brought the paralytic to Jesus. Whether by the paralytic’s prompting or by the insistence of his friends, the man is brought before Jesus because of their faith. As Jesus heals the man, the necessity of faith is evident to all onlookers who come to see Jesus, including the scribes who accuse Jesus of blasphemy in saying to the man, “Child, your sins are forgiven.” As the man picks up his mat and goes home, the people are astounded and glorify God. In his words and actions, Jesus gives glory to his Father; in picking up his mat and walking home, the paralytic is living proof of Jesus’ authority, both to heal and to forgive sins. The people who witness this are amazed, and themselves begin to recognize that in returning home, Jesus demonstrates that he is not only the ordinary son of Joseph and Mary but one whose extraordinary power is from God alone.

God, help me witness you at work in the world today and give me an opportunity to be a witness to those whose lives I touch. I can see it play out so that neither of these happens. For this reason, I ask in faith for your divine assistance; where belief is lacking, help my unbelief. If only it were easy to draw comparisons between the paralytic and the rigidity of my own brokenness and hold that thought. But, Lord, I tend to forget you during the day, so I ask for your aid when even easy comparisons fail to come to mind. In Capernaum, so many came to hear Jesus your Son that there was no room for them. “And he preached the word to them,” Mark says. Help me to hear your word today, take it in, and give glory to you in witnessing to my faith.

From the responsorial psalm: “A great prophet has arisen in our midst and God has visited his people.” Lord, visit me today; heal me and make me whole.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“I do will it. Be made clean.” | Thursday of the First Week in Ordinary Time

A reading from the holy Gospel according to Mark (Mk 1:40-45)

A leper came to him and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean. Then, warning him sternly, he dismissed him at once. Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”

Showing deep compassion for the leper, Jesus reaches out to touch him. By going where no one else goes, Jesus hears the plea of the leper, spoken in humility and absolute trust: “If you wish, you can make me clean.” By divine authority, Jesus cures the leper immediately, a miracle he warns the leper not to share with anyone. Instead, Jesus tells him to be obedient to Jewish law by showing himself to the priest and offering appropriate sacrifices. Not ready to reveal his messianic identity, Jesus goes off to deserted places. But “people kept coming to him from everywhere.”

God, help me follow the example of faith and humility the leper demonstrates. He trusted completely in your mercy and recognized your divine power to restore his physical well-being. In the first line of today’s Gospel, Mark tells us that the leper came to Jesus, kneeling down and begging him. To no person or power on earth should anyone beg as the leper begged. Only before you, Lord, as the magi did at your birth, should all people fall to their knees. This is why the leper is a superb witness to our faith. From Psalm 86: “All the nations you have made shall come and bow down before you, O Lord, and shall glorify your name.” When I veer today toward ungodly self-reliance, give me the grace to call to mind the scene of the leper approaching your Son Jesus Christ. Be merciful and draw me back, close to you, every moment of this day.

From the responsorial psalm: “Why do you hide your face, forgetting our woe and our oppression? For our souls are bowed down to the dust, our bodies are pressed to the earth. Redeem us, Lord, because of your mercy.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“For this purpose have I come.”| Wednesday of the First Week in Ordinary Time

A reading from the holy Gospel according to Mark (Mk 1:29-39)

The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him.

Jesus never stops healing and preaching to fulfill his mission, moving in an ever-widening circle. Starting with Peter’s mother-in-law, Jesus heals her of her fever. As the whole town gathers at the door in the evening, he then goes on to drive out demons and cure the sick. Rising well before dawn the next day, Jesus goes off to a deserted place to pray until Peter finds him, saying, “Everyone is looking for you.” Jesus responds by picking up and going “throughout the whole of Galilee.” The servant of servants, he tells Peter, the rock on which he builds his Church: “For this purpose have I come.” Love starts at home and spirals ever outward through God’s grace. As Saint Teresa of Calcutta said: “Love begins at home, and it is not how much we do, but how much love we put in the action that we do. It is to God Almighty—how much we do it does not matter, because He is infinite, but how much love we put in that action. How much we do to Him in the person that we are serving.”

God, just as Jesus grasped Peter’s mother-in-law by the hand and moments later she waited on her family, grasp me by the hand today to make clear your will. Samuel learns to respond to your repeated calls, finally saying, “Speak, for your servant is listening.” In hearing and responding to you, I move from contemplation to action. In describing the infinite love you give to your people, Saint Teresa repeats twice the phrase “how much love we put in the action.” It’s in that willingness to show extravagant love to those you put in our way that we grasp the love of the Almighty and to serve your Son in serving others. “For this purpose have I come,” Jesus tells Peter. Lord, as you did for Peter’s mother-in-law, do for me today: approach me, grasp my hand, help me up.

From the responsorial psalm: “Sacrifice or oblation you wished not, but ears open to obedience you gave me. Burnt offerings or sin-offerings you sought not; then said I, ‘Behold I come.’ Here am I, Lord; I come to do your will.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“I know who you are–the Holy One of God!” | Tuesday of the First Week in Ordinary Time

A reading from the holy Gospel according to Mark (Mk 1:21-28)

In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!” Jesus rebuked him and said, “Quiet! Come out of him!” The unclean spirit convulsed him and with a loud cry came out of him.

Jesus demonstrates his divine authority in two ways in today’s Gospel passage: in word and action, or in preaching and in healing. In the synagogue as he preaches, a man with an unclean spirit cries out to him, recognizing his identity as true God and true man, the Holy One of God and Jesus of Nazareth. With a word, Jesus commands the unclean spirit to be quiet and come out of the man. The witnesses of the exorcism recognize, amazed, that Jesus, unlike the scribes, is “a new teaching with authority.” In preaching, he expresses the word of God as the Word incarnate; in healing, he liberates all from the oppression of sin and evil.

God, help me understand the scene from today’s Gospel as it relates to my life today. The source of all truth, Jesus teaches with authority and wisdom unlike any human teaching. The unclean spirit recognizes the divinity of your Son immediately unlike many people in Jesus’ time and even today. What the unclean spirit hated to cry out, aware of its imminent destruction, I say with wonder and faith that is easily shaken: “I know who you are–the Holy One of God!” My Lord and my God, strengthen my faith!

From the Gospel acclamation: “Receive the word of God, not as the word of men, but as it truly is, the word of God.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

The Baptism of the Lord

A reading from the holy Gospel according to Mark (Mk 1:7-11)

This is what John the Baptist proclaimed: “One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.”

In Mark’s account of the baptism of Jesus, we see from John’s point of view the revelation of his identity as the Son of God. John preached a baptism of repentance for the forgiveness of sins to prepare the way for the Savior, who is anointed by the Holy Spirit as he emerges from the water. With this, the three persons of the Trinity are revealed as the Father’s voice from heaven is heard, saying, “You are my beloved Son; with you I am well pleased.” The Father confirms Jesus’ identity as the Son of God, Emmanuel. In the mystery of the Incarnation, God brings heaven to earth; in the resurrection and institution of the Eucharist, Jesus remains with us on earth.

“For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth so high are my ways above your ways and my thoughts above your thoughts.” Father in heaven, help me recall your words as I begin a new week. Give me the grace to trust in your power, something I am incapable of understanding. In seeking to do your will, give me the peace of trusting in your strength and mercy. Let me take in the responsorial psalm for its depth and breadth in the result of giving glory to your name: “The voice of the LORD is over the waters, the LORD, over vast waters. The voice of the LORD is mighty; the voice of the LORD is majestic. The Lord will bless his people with peace.”

From the Gospel acclamation: “John saw Jesus approaching him, and said: Behold the Lamb of God who takes away the sin of the world.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“We saw his star at its rising.” | The Epiphany of the Lord

A reading from the holy Gospel according to Matthew (Mt 2:1-12)

After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way.

Except for the star at its rising, it is not clear how the Magi became aware of the birth of the newborn king of Israel. “We saw his star at is rising,” they tell King Herod. Trusting in their insight, yet disturbed by what they say, Herod consults with the Jewish religious leaders to gather more information. They determine through the prophecies of Micah and Samuel that Christ was to be born in Bethlehem, and Herod sends the Magi there. Herod lies to the Magi, telling them that he wishes for them to find the infant so that he too may go and do him homage. Although darkness covers the earth, the source of light at its rising is the same light that Isaiah refers to in the first reading: “Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you. . . . But upon you the LORD shines, and over you appears his glory.” To see this happening, Isaiah says, “Raise your eyes and look about.” As the Magi came to recognize as they fall on their knees before the infant Christ, that’s where their journey of faith began.

Loving Father, help me set out today and every day to find you in the midst of darkness. Give me the grace, as Saint Paul says, to become a copartner in the promise in Christ Jesus through the Gospel. The solemn blessing from today’s Mass makes clear that the aim of this earthly journey is “to behold the beauty of your sublime glory.” From the blessing, let me recall these words: “And so when your pilgrimage is ended, may you come to him whom the Magi sought as they followed the star and whom they found with great joy, the Light from Light, who is Christ the Lord.”

From the Gospel acclamation: “We saw his star at its rising and have come to do him homage.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.