Feast of the Visitation of the Blessed Virgin Mary

From the responsorial psalm: “God indeed is my savior; I am confident and unafraid. My strength and my courage is the LORD, and he has been my savior. With joy you will draw water at the fountain of salvation. Among you is the great and Holy One of Israel.”

reading from the holy Gospel according to Luke (Lk 1:39-56)

And Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior, for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name.”

In praying the Magnificat, Mary reveals profound theological and spiritual truths. Mary willingly submits to God’s will in response to his faithfulness and mercy and speaks of God’s preferential love for the poor. As a model of discipleship, Mary shows her deep understanding of God’s redemptive plan and her willingness to participate in it beside Jesus at every step and with complete trust in God’s mercy. As Saint Bede said, reflecting on the Magnificat: “When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart. His spirit rejoices in God his savior and delights in the mere recollection of his creator who gives him hope for eternal salvation.”

God, help me understand your greatness and mercy as Mary praises it in the Magnificat. As Elizabeth testifies to Mary’s faith in you, help me also trust in your promises. “Blessed are you who believed,” Elizabeth said, “that what was spoken to you by the Lord would be fulfilled.” As Mother of the Redeemer and more than any other disciple, Mary suffered with Jesus in his passion and death and rejoiced in his victory over sin and death in the resurrection. Lord, among all the disciples and saints, who but Mary is all-holy and full of grace, leading us to Jesus? Help me trust in you, Lord, as we ask for Mary’s constant intercession: “Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Solemnity of the Annunciation of the Lord

From the responsorial psalm: “‘In the written scroll it is prescribed for me, To do your will, O my God, is my delight, and your law is within my heart!’” Here I am, Lord; I come to do your will.”

A reading from the holy Gospel according to Luke (Lk 1:26-38)

But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

When the angel Gabriel appears to Mary, he first tells her not to be afraid. Why? Because she has found favor with God. He goes on to tell her how she will conceive a son and name him Jesus and that of his kingdom there will be no end. Mary questions how this will come to be, and the angel answers her. Mary asks no other questions but simply says yes, trusting in the Lord to accomplish his will through her. Mary’s fiat is an example for every person seeking to do the will of God. Not all of the specifics are given; there is no step-by-step manual. But in seeking to do God’s will, two things are necessary: to be unafraid and to trust that nothing is impossible for him.

God, I see in Mary a high standard, even an impossible one, to live up to. Yet, Mary who is the new Eve, was conceived without original sin and conceived and gave virgin birth to Jesus. Give me the grace through Christ your Son to take one step at a time in hearing and responding to your voice. “May it be done to me according to your word.” As you spoke to Ahaz in the first reading, Lord, you also speak to me. In striving for holiness, help me remember the name Emmanuel, “God is with us.” And “nothing will be impossible for God.” Mary, Mother of God, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Wednesday in the Octave of Easter

From the responsorial psalm: “Give thanks to the LORD, invoke his name; make known among the nations his deeds. Sing to him, sing his praise, proclaim all his wondrous deeds. Rejoice, O hearts that seek the Lord.”

A reading from the holy Gospel according to Luke (Lk 24:13-35)

As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?”

As two of Jesus’ disciples are walking toward Emmaus, discussing recent events about him, a man they don’t recognize asks what they are talking about. In their sadness and disappointment, they explain to the man that they thought Jesus would save Israel but was instead crucified. Jesus explains all of this to them in terms of how the Messiah had to suffer according to the Scriptures. While he stays with them, Jesus breaks bread, and the disciples immediately recognize him. And then he disappears. Returning to the Eleven in Jerusalem, they tell them that the Jesus has been raised and appeared to Simon, and the two disciples share their story of recognizing Jesus in the breaking of the bread.

God, help me see Jesus your Son with the eyes of faith when he appears in the needs of others. The disciples were discouraged but quickly regained their hope as they begin to realize that what Jesus said about dying and rising was true. Give me the grace to strengthen my faith in the resurrection and confront any doubts I have that prevent me from trusting in your mercy and almighty power. From the sequence of the readings: “Death and life have contended in that combat stupendous: The Prince of life, who died, reigns immortal.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Tuesday in the Octave of Easter

From the responsorial psalm: “Our soul waits for the LORD, who is our help and our shield. May your kindness, O LORD, be upon us who have put our hope in you. The earth is full of the goodness of the Lord.”

A reading from the holy Gospel according to John (Jn 20:11-18)

Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher. Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’”

As Mary stays outside the tomb, weeping for the loss of the Lord, two angels sit inside the tomb, one at the head and one at the feet of where Jesus had been. They ask Mary why she is weeping. “They have taken my Lord,” she tells them, “and I don’t know where they laid him.” Immediately, she turns to see Jesus there but doesn’t recognize him, thinking instead she is speaking with the gardener. Only when Jesus says her name does she know him. Instructing her to stop holding on to him, Jesus helps prepare Mary for the end of his earthly ministry and for his ascension and coming of the Holy Spirit, instructing her to go to announce to the disciples his resurrection and imminent return to the Father, our Father. What Jesus announces to Mary we joyfully proclaim: his Father is our Father his God is our God.

God, help me take in during Easter as much as limited human understanding allows. I can’t know what it was like for Mary, who experienced overwhelming grief at his loss and then to have that grief transformed into unbounded joy. Yet, in his resurrection, Jesus becomes recognizable according to your will in the bread and wine that becomes his body and blood—”the life of the world to come”—at the celebration of every Mass. Give me the grace to realize what gift I have in the Eucharist and make me a means of proclaiming in my words and actions the joy of the resurrection.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Feast of the Presentation of the Lord

A reading from the holy Gospel according to Luke (Lk 2:22-40)

The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted—and you yourself a sword will pierce—so that the thoughts of many hearts may be revealed.”

Luke describes the events surrounding the presentation of Jesus in the temple and the encounter of Joseph and Mary with Simeon and Anna. Mary and Joseph bring Jesus to the temple, demonstrating their faithfulness to the Jewish customs and laws. Simeon recognizes immediately that Jesus is the Messiah. He prophesies great suffering for Jesus and Mary because of his mission. In her son’s crucifixion, Mary will participate in his suffering for a purpose Simeon makes clear: “so that the thoughts of many hearts may be revealed.” Anna also encounters Jesus in the temple and praises God, spreading the news about him to all who are awaiting the redemption of Israel.

God, you know the hearts of your people. Through Jesus Christ your Son, the thoughts of many hearts are revealed. Help reveal in my heart today how you present yourself to me and how I present myself to you. What will I see in you with eyes of faith, and will I see the opportunity to participate in Christ’s suffering? Give me the grace to see in the Presentation the salvation you bring to people of all nations and the particular salvation you bring to me in my own brokenness. At the end of the day, I hope to be like Simeon, who knew the peace of holding the infant Jesus in his arms: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples.”

From the responsorial psalm: “Who is this king of glory? The LORD, strong and mighty, the LORD, mighty in battle. Who is this king of glory? It is the Lord!”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Who are my mother and my brothers?” | Tuesday of the Third Week in Ordinary Time

Free lectio divina prayer guide: quarryapps.gumroad.com/l/jojqau

A reading from the holy Gospel according to Mark (Mk 3:31-35)

The mother of Jesus and his brothers arrived at the house.
Standing outside, they sent word to Jesus and called him.

Mark goes on to describe the setting in which Jesus’ family comes looking for him. At the house where Jesus teaches, a crowd sits in a circle around him. It is a very intimate depiction of Jesus among those who desired to hear his every word. Yet, when Mary, Mother of the incarnate Word, stands outside his door, how does Jesus respond? He does not ignore her; rather, he goes on doing the work God sent him to accomplish. “Who are my mother and my brothers?” Jesus says, “And looking around at those seated in the circle he says, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.” Although her Son remains inside and she wishes to speak to him, Jesus is doing the will of his Father, and he invites everybody into that same circle to hear his Father’s will.

Father in heaven, help me remain close to you today, as in the two images from the Gospel: the crowd surrounds Jesus to hear his word, and Mary comes asking for him. Whatever drew them to Jesus in the first place, the crowd remained encircled around him. And whatever particular desire they had, the mother of Jesus and his brothers wished to be close to Jesus in the midst of his teaching. What they both learned is that to be close to you, to sit at your feet and hear your word, is to do your will. Lord, grant me peace from the distractions and anxieties of this day so that I have the presence of mind to seek you out and find you by doing your will. Help me, God!

From the responsorial psalm: “Who is this king of glory? The LORD, strong and mighty, the LORD, mighty in battle. Who is this king of glory? It is the Lord!”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Memorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church

A reading from the holy Gospel according to John (Jn 1:19-28)

This is the testimony of John. When the Jews from Jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.” So they asked him, “What are you then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” He answered, “No.” So they said to him, “Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?”

In the eyes of the priests and Levites, John is unlike any other. He is not the Christ, nor Elijah, nor one of the great prophets risen from the dead. Just as people of today on becoming acquainted with each other often ask, “What do you do for a living?” the religious leaders—all of whom had named affiliations or titles—ask John who he is, and find no satisfactory answer. John tells them that he baptizes with water and quotes Isaiah, saying “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord.’” John is a voice, a messenger; in complete humility, he is the one who points to one among them whom they do not recognize—the one, he says, “whose sandal strap I am not worthy to untie.” Asked to identify himself, John responds not vaguely but in full recognition of his role: he makes straight the way of the Lord.

God, as I move throughout the day, let me see with the eyes of faith what my role is. John knew himself in the truth of Christ. His identity was not tied to his occupation or material possessions or power. In detachment from this, he called himself a voice, as if detached completely from physical needs; and he baptized, he said, with water until one who would come after him, baptizing with the the fire of the Holy Spirit. Give me the grace, Lord, to recognize my role apart from titles and prestige, apart from esteem as the world measures it. Help me remain in you so that I am confident of my identity, my role in this life. Let me remember the words of Saint Basil the Great: “Be attentive to yourself, lest you turn aside from the road, lest you turn away to the right or left; go on the royal road . . . which is Christ Jesus.”

From the Gospel acclamation: “In times, past, God spoke to our ancestors through the prophets: in these last days, he has spoken to us through his Son.” Saint Basil the Great and Saint Gregory, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Solemnity of the Blessed Virgin Mary, the Mother of God

A reading from the holy Gospel according to Luke (Lk 2:16-21)

The shepherds went in haste to Bethlehem and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart.

In reflecting on events in her life and on the message brought to her by the shepherds, Mary listens as they relate the revelation to them from the angel of the Lord: “For today in the city of David a savior has been born for you who is Messiah and Lord.” Keeping all these things in her heart, Mary is an image of stillness and peace as the shepherds return, “glorifying and praising God for all they had heard and seen.” God has blessed her beyond human understanding, the same LORD in the first reading who teaches Moses how he is to bless the Israelites. This is how you shall bless the Israelites, the LORD tells him: “The LORD bless you and keep you! The LORD let his face shine upon you, and be gracious to you! The LORD look upon you kindly and give you peace!” Mary’s entire life is a response to God’s blessing, in obedience to him with humility, trust, and perseverance. “For he has looked upon his handmaid’s lowliness,” she says in her Magnificat, “behold, from now on will all ages call me blessed.”

Bless me, Lord. Bless me as you blessed the Israelites. Bless me and keep me; let your face shine upon me; be gracious to me; look kindly upon me and give me your peace. That same spirit you send to me, Lord, to reflect on and keep in my heart, as Mary did. As Saint Paul says, “God sent the Spirit of his Son into our hearts, crying out, ‘Abba, Father!’ Mary was the first to feel within her the stirrings of the Word made flesh, the Savior of the world. Help me recognize that I experience firsthand in the great gift of the Eucharist the same body and blood, soul and divinity, of the Savior.

From the responsorial psalm: “May God have pity on us and bless us; may he let his face shine upon us. So may your way be known upon earth; among all nations, your salvation.” Blessed Virgin Mary, Mother of God, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Feast of the Holy Family of Jesus, Mary and Joseph

A reading from the holy Gospel according to Luke (LK 2:22-40)

When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord.

According to Jewish customs, Joseph and Mary take Jesus to the Jerusalem temple to present him to the Lord. As they present him, Simeon, a righteous and devout man, recognizes Jesus as the promised Messiah. He proclaims that Jesus will bring light to Gentiles and stir up Israel and that Jesus is “destined for the fall and rise of many in Israel.” Simeon also reveals to Mary the suffering she will experience as a result of Jesus’ role. Another prophetess, Anna, joins in praise and spreads word of the child Jesus, the long-awaited Savior. Joseph and Mary return to Nazareth, where Jesus matures, as Luke says, “filled with wisdom; and the favor of God was upon him.”

God, in recognizing Christ, Simeon and Anna experienced peace and joy in the incarnation of the word, the presence of Emmanuel. How is it that they recognized the Savior? Luke says that Anna never left the temple, awaiting the redemption of Israel. Of Simeon, he says he was “righteous and devout, awaiting the consolation of Israel.” Both waited for you, Lord; they looked out for you, prayed and fasted as devoted servants, and found not only peace in the world but recognized the word made flesh at first sight. Help me today learn from Simeon and Anna. As a way to put into practice their example, let me call to mind the words of Saint Paul from the second reading: “And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful.”

From the Gospel acclamation: “In the past God spoke to our ancestors through the prophets; in these last days, he has spoken to us through the Son.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“She gave thanks to God.” | The Sixth Day in the Octave of Christmas

A reading from the holy Gospel according to Luke (Lk 2:36-40)

When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

In these few words, Luke shares a kind of epilogue of the birth narrative of Jesus. It shows that Mary and Joseph were faithful, that they returned to live in their hometown of Nazareth, and that Jesus grew in body and spirit and wisdom under God’s favor. But of the prophetess Anna Luke is careful to describe how she lived her life, as she “worshiped night and day with fasting and prayer,” and how she responded at seeing the Holy Family: “And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.” She came forward at that very time. The present is all she had, and in that moment she gave thanks to God and spoke about the child Jesus, the coming of the Savior.

God, help me understand that in fasting, prayer, and worship, Anna made herself attentive to recognize the redemption of Jerusalem, the coming of the Messiah. Luke says that she never left the temple. Give me the grace, Lord, to be attentive to you, to watch for your coming. In recognizing you in the gift of the present moment, how can I do anything but give you thanks, as Anna did, at that very time. Half the battle, the spiritual battle, is remaining vigilant. Saint John says in the first reading that the world and its enticement are passing away. Help me today be steadfast in hearing and doing your will.

From the responsorial psalm: “Give to the LORD, you families of nations, give to the LORD glory and praise; give to the LORD the glory due his name! Let the heavens be glad and the earth rejoice!”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.