Tag: apostolic succession

“To preach and to have authority to drive out demons.” | Friday of the Second Week in Ordinary Time

“The Apostles” flickr photo by Lawrence OP https://flickr.com/photos/paullew/48247330176 shared under a Creative Commons (BY-NC-ND) license

A reading from the holy Gospel according to Mark (Mk 3:13-19)

Jesus went up the mountain and summoned those whom he wanted and they came to him. He appointed Twelve, whom he also named Apostles, that they might be with him and he might send them forth to preach and to have authority to drive out demons.

Mark names two reasons Jesus commissioned apostles: to preach and to drive out demons. The reasons seem, at first, to be limited. Of all things an apostle commissioned by Christ might do, Mark mentions only these two. Yet, countless times in the Gospel, the evangelists say that Jesus went throughout the region, preaching and driving out demons. With a word, himself the living Word, Jesus cast out unclean spirits. So in commissioning them to preach and drive out demons, Jesus gives unlimited authority to the Twelve to teach and heal as he taught and healed. The teaching and healing authority of Christ lives today in one, holy, catholic, and apostolic Church—Mother and Teacher—in apostolic succession, in proclaiming the Kingdom of God, and in the sacraments.

God, help me trust in the living succession of faith that Jesus Christ your Son established in commissioning the Twelve. They were the first to sit at the feet of Christ and hear and take in the Word. It’s miraculous that the deposit of faith has been transmitted unbroken from generation to generation. Give me the grace, Lord, to be humble and grateful in receiving your Word as it has been passed down from age to age. What is the truth about Jesus and the foundation of the Church? Glory to you, Lord, this is not shrouded in mystery and lost to the ages; truth is a person, present in the Mystical Body of Christ and boldly proclaimed in the Church.

From the Gospel acclamation: “God was reconciling the world to himself in Christ, and entrusting to us the message of reconciliation.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Thursday of the Twenty-first Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 24:42-51)

Jesus said to his disciples: “Stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.”

Jesus tells the disciples to be vigilant for the coming of the Son of Man. In the first reading, Saint Paul in his Letter to the Thessalonians echoes the Lord’s words: “And may the Lord make you increase and abound in love for one another and for all . . . so as to strengthen your hearts, to be blameless in holiness before our God and Father at the coming of our Lord Jesus with all his holy ones.” Today’s readings speak to the importance of vigilance and faithful stewardship in relation to the Second Coming and final judgment of Christ.

Father in heaven, help me remember to return to you throughout the day in awareness of your presence. Give me the grace to be vigilant today and every day of the coming of your Son. Help me live out each day with a sense of urgency, faithfully taking responsibility for your gifts and living in accordance with your will. Bless me with your care, and make me an instrument of your love and mercy.

From the responsorial psalm: “Teach us to number our days aright, that we may gain wisdom of heart. Return, O LORD! How long? Have pity on your servants!”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Wednesday of the Twenty-first Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 23:27-32)

Jesus said, “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.”

Jesus judges incisively the hypocrisy of the Pharisees, yet the Son of God is the Just Judge. The words Jesus chooses to address the Pharisees likens them to tombs and what is inside them. He describes the ghastly appearance of death, the death of those who live a life of whitewashed appearances, a life of feigned holiness. “Thus you bear witness against yourselves,” Jesus tells them, “that you are the children of those who murdered the prophets.” But as the responsorial psalm makes clear, there is nothing hidden that God cannot see: “If I say, ‘Surely the darkness shall hide me, and night shall be my light’–For you darkness itself is not dark, and night shines as the day.”

God, help me understand the relevance of today’s Gospel. Your word is at work in me now, as Saint Paul says, yet I often choose to put on appearances and be on guard to uphold my self-image, the edifice I have built and shore up for the sake of others. Jesus cuts deep only to heal when he calls out arrogance and hypocrisy for the spiritual decay that results: “full of dead men’s bones and every kind of filth.” Give me the grace to abandon what is futile and foolish and do what is pleasing to you. Help me see that in the light of your presence there is no place to hide. Teach me, God, to love you, through our Lord Jesus Christ, your Son.

From the first reading: “And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing us, you received it not as the word of men, but as it truly is, the word of God, which is now at work in you who believe.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Twenty-first Sunday in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 16:13-20)

Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”

In today’s Gospel, Peter confesses the identity of Jesus as the Son of God when few others recognized that. Among the disciples, he spoke in response to Jesus’ question “But who do you say that I am?” Jesus affirms Peter’s declaration, acknowledging that this revelation did not come from human knowledge but from God the Father. Jesus then bestows a significant blessing on Peter as the rock on which the Church is built and the one who has unique authority over it. All of that follows in the emergence of the Church stems from God’s divine revelation to Peter.

God, help me recognize the authority given to Peter in the moment Jesus speaks to him. It continues to this day in apostolic succession throughout the ages, starting from Peter and continuing unbroken to Pope Francis. This authority to bind and loose, given to Peter by your Son, is understood as the power to make authoritative decisions and judgments in matters of faith and morals within the Church. Help me be obedient to the teachings of the Church, fully recognizing its divine origins and trusting in the guidance of Pope Francis and the bishops whose vocation is to live in your love and continually answer Jesus’ question “But who do you say that I am?”

From the responsorial psalm: “I will give thanks to your name, because of your kindness and your truth: When I called, you answered me; you built up strength within me.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.