Tag: evangelio del dia

Memorial of Saint Clare, Virgin

A reading from the holy Gospel according to Matthew (Mt 16:24-28)

Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life?”

With the words from today’s Gospel, Jesus proposes with all who would hear him the purpose and goal of discipleship: pick up your cross and follow him for the sake of eternal life. The paradox he presents to the disciples refers to the cross of this earthly existence and the Second Coming when “the Son of Man will come with his angels in his Father’s glory.” In losing this life for his sake, losing oneself in the cross, new life comes to be; in a lifetime of losing one’s life for his sake, enteral life comes to be. What degree of loss am I willing to assume for the Lord’s sake?

Lord, you desire to bring me into your glory as an adopted son through the life, death, and resurrection of Jesus your Son. What is the difficulty, what obstacle is there in seeing that in losing my life for your sake there is no loss but only gain? Help me remove any doubt that prevents me from losing my life, even little bits of my life, for your sake. Help me trust you. As Moses says in the first reading: “This is why you must now know, and fix in your heart, that the LORD is God in the heavens above and on earth below, and that there is no other.” Lord, teach me to fix my heart on you.

From the responsorial psalm: “I remember the deeds of the LORD; yes, I remember your wonders of old. And I meditate on your works; your exploits I ponder.” Saint Clare, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Feast of Saint Lawrence, deacon and martyr

A reading from the holy Gospel according to John (Jn 12:24-26)

Jesus said to his disciples: “Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.”

In today’s Gospel, Jesus tells the disciples that unless a grain of wheat dies to produce fruit, it remains just a grain of wheat. Held on to for its own sake, life results in life lost; if it falls, though, it sprouts, takes root, and goes on to produce abundant fruit. Jesus then tells the disciples how this comes to be. In following and serving the Lord, the present life is lost in the love and service of his will. In that, the present life for its own sake is given up in love of the Father, who preserves us for eternal life.

God, you alone know what the words “unless a grain of wheat falls to the ground and dies” mean to me. Hearing that makes me reflect on the brevity of life and the sorrow of growing older, losing life bit by bit. Yet, you are the master of time and space; it is subject to your word. When Jesus says “whoever hates his life in this world will preserve it for eternal life,” it is his body that is the grain of wheat, his dying that destroys death, and his rising that brings eternal life to all. Through participation in the Eucharist, the Mystical Body of Christ is life itself laid down and brought to eternal life through his resurrection. I die in this life to be brought into eternal life through taking the body and blood of your Son, the medicine of immortality.

From the responsorial psalm: “Whoever follows me will not walk in darkness but will have the light of life, says the Lord.” Lord, let the light of your face shine upon me. Saint Lawrence, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Wednesday of the Eighteenth Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 15: 21-28)

At that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.” But the woman came and did him homage, saying, “Lord, help me.”

The woman in today’s Gospel comes to Jesus seeking healing for her daughter. Matthew describes how Jesus says nothing to her on her first request. The disciples ask Jesus to send her away, but she persists in calling out to him. As a Canaanite, she is an outsider, not one of “the lost sheep of the house of Israel.” Jesus says to her in reply: “It is not right to take the food of the children and throw it to the dogs.” But the woman says to him, “Lord, help me.” And then Jesus says, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was immediately healed. Jesus came to heal and heals still regardless of nationality or background. The woman’s faith is an example of trust in God’s mercy.

Lord, help me. Let the words of the Canaanite woman be my prayer today. Help me seek to make my will conform to yours. In trust and persistence, let me come to you for what I need with childlike faith. Help me see you, know you, and follow you, and let me be free from any fixed conceptions of you that would keep me from asking even for little things. You alone are God; you alone know what I need.

From the responsorial psalm: “Remember us, O Lord, as you favor your people.” Lord, hear my prayer today; in persisting, let me hear your voice.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Memorial of Saint Dominic, Priest

A reading from the holy Gospel according to Matthew (Mt 14:22-36)

During the fourth watch of the night, he came toward them, walking on the sea. When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”

In today’s Gospel, as Jesus walks on the sea at night toward the disciples, they are at first terrified at his appearance but at the same time recognize his divine identity. Thinking Jesus is a ghost, they cry out in fear, and Peter says to Jesus: “Lord, if it is you, command me to come to you on the water.” Jesus then invites him to get out of the boat and walk toward him. Peter begins to walk on the water but then becomes frightened by strong wind and starts to sink. He cries out to Jesus, “Lord, save me!” Immediately Jesus saves him and says to him, “O you of little faith, why did you doubt?” Once on the boat, the disciples did Jesus homage, saying, “Truly, you are the Son of God.”

God, help me understand the significance of today’s Gospel. Help nurture my childlike faith and trust in you, and free me to live in your peace apart from phantom fears and anxieties that have no correspondence to reality. Instead, let me find in the events of the day that the personhood of reality is Jesus Christ your Son and that he is present with me from the beginning to end of the day.

God, you said to Moses: “Face to face I speak to him; plainly and not in riddles. The presence of the LORD he beholds.” Be with me, Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Monday of the Eighteenth Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 14:13-21)

Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over– twelve wicker baskets full. Those who ate were about five thousand men, not counting women and children.

In today’s Gospel, we hear about the events that follow the death of John the Baptist. On hearing that news, Matthew tells us, Jesus withdraws by boat to a deserted place. But he’s not alone. The crowds follow him on foot. As he disembarks from the boat, he sees the vast crowd. Moved to pity at the sight of them, he cures their sick. Just as in the first reading, where God provides manna for the Israelites, Jesus provides for the crowd of 5,000 from the multiplication of five loaves and two fish. When God divides, he multiplies so that there is plenty for all.

God, help me today to be among the vast crowd that comes to you for every need. Let me remember to look around and help others approach you or need direction in finding you. Jesus disembarked from the boat, and there the crowd stood before him. Bring me to that place where I cast aside what is unneeded and instead stand before you in need of receiving the true food and true drink of your mercy.

From the responsorial psalm: “One does not live on bread alone, but on every word that comes forth from the mouth of God.” Lord, in your mercy, hear me.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Feast of the Transfiguration of the Lord | August 6, 2023

A reading from the holy Gospel according to Matthew (Mt 17:1-9)

While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.

In the Transfiguration of the Lord, as his face shines like the sun and his clothes become brilliant white, Jesus reveals his divine identity to Peter, James, and John. In conversing with Moses and Elijah, Jesus shows that he is the fulfillment of the Law and the Prophets. At the same time, the Father reveals his relationship with the Son with the words “This is my beloved Son, with whom I am well pleased; listen to him.” This is the same relationship Jesus invites us into as he prays the Lord’s Prayer with his disciples. In that relationship, the Father of the beloved Son becomes Our Father, who is well pleased in our love for his Son.

God, help me understand that although the Transfiguration occurred in history, it is more than a historical event. After Jesus becomes transfigured before them, the disciples fall to the ground in fear. It is your Son alone they see when they look up and hear him as he touches them, saying, “Rise, and do not be afraid.” Peter says of the Transfiguration: “Beloved: We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty.” This is the same man who denied Jesus three times. God, help strengthen my faith and my resolve to share in the relationship your Son has with you.

From the responsorial psalm: “The mountains melt like wax before the LORD, before the LORD of all the earth. The heavens proclaim his justice, and all peoples see his glory.” Overshadow me, Lord, with your majestic glory.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Saturday of the Seventeenth Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 14:1-12)

Herod the tetrarch heard of the reputation of Jesus and said to his servants, “This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him.”

Today’s Gospel begins Matthew’s fourteenth chapter, where he describes the puzzlement people felt over witnessing Jesus’ miracles. Like the people of Nazareth, Herod speculates what this might mean and from what source Jesus derives his power. Concluding that Jesus is John the Baptist raised from the dead, he is drawn back to the fear that led him into beheading John to save face in front of his guests at his birthday celebration. Herod’s actions foreshadow the treatment Jesus receives at his coming Passion and death, which he endured to destroy death and give us eternal life.

God, I am not as unlike Herod as I would like to believe. Herod responded out of fear, and so do I; he acted to save face and uphold his authority, and so have I. He was a sinner, and so am I. In the last words of today’s Gospel, there is comfort knowing that Jesus your Son received the abominable news of John’s beheading and took it all in. In his Passion and death, he took on our sins; by his resurrection, he restored life. Lord, help me not be so afraid of what is to come, which often doesn’t come to pass. Give me courage today to trust in your providence, to be a witness to you even in the face of opposition and persecution.

From the responsorial psalm: “The earth has yielded its fruits; God, our God, has blessed us. May God bless us, and may all the ends of the earth fear him!” Lord of heaven and earth, be my strength!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Memorial of Saint John Vianney, Priest

A reading from the holy Gospel according to Matthew (Mt 13:54-58)

Jesus came to his native place and taught the people in their synagogue. They were astonished and said, “Where did this man get such wisdom and mighty deeds? Is he not the carpenter’s son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas? Are not his sisters all with us? Where did this man get all this?” And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his native place and in his own house.” And he did not work many mighty deeds there because of their lack of faith.

As Jesus comes to his hometown of Nazareth, people who know him are astonished at his words and hearing of his miracles. Matthew tells us that the people take offense at Jesus, the carpenter’s son whose mother is Mary and whose brothers they know by name. Because of their lack of faith, Jesus did not perform many miracles in his native place. Although their disbelief seems extraordinary, Jesus is taken for granted and his identity as the beloved Son of God is unrecognized in the same way that we might take for granted the so-called ordinary people who are closest to us. How does their practice of virtue, their imitation of Christ, lead us to grow in relationship with God?

God, help me see in the spiritual struggles of those closest to me that you are calling them to holiness. Help me recognize my role in supporting them and helping nurture their relationship with you. “The way of perfection,” the Catechism says, “passes by way of the Cross. There is no holiness without renunciation and spiritual battle.” Give me the grace to see you as you enter into relationship with each other in the seeming ordinariness of their lives. Give me strength to hold on to my cross.

Lord, help me in my disbelief and ongoing conversion. From the Gospel acclamation, “The word of the Lord remains forever; this is the word that has been proclaimed to you.” Saint John Vianney, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Thursday of the Seventeenth Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 13:47-53)

Jesus said to the disciples: “The Kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace, where there will be wailing and grinding of teeth.”

In sharing this with the disciples, Jesus elaborates further on the kingdom of heaven. The net thrown into the sea describes the end of the age, the final judgment. In the net are the wicked and the righteous, which the angels sort for eternal life in heaven or in condemnation. The wicked, Jesus says, will wail and grind their teeth in the fiery furnace. But the righteous, Jesus says, would “shine like the sun in the kingdom of their Father.” In his own words, Jesus makes clear the reality of the judgment. How one responds to that makes all the difference.

God, help me see the reality of your kingdom, present in the veil of this earthly life yet still to come, when Christ your Son comes again to separate the wicked from the righteous and establish the new heaven and earth. Through the Church’s teachings and sacraments, help me today choose to live not for the mere goods of this present reality but for the reality that is to come in the full realization of your kingdom. Give me the grace, God, to know your will and serve you in this life so that for the sake of your glory I will enjoy your presence forever in the kingdom to of heaven.

From the responsorial psalm: “My soul yearns and pines for the courts of the LORD. My heart and my flesh cry out for the living God.” Lord, have mercy on me!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Wednesday of the Seventeenth Week in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 13:44-46)

Jesus said to his disciples: “The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the Kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.”

The words of Jesus from today’s Gospel, also heard in last Sunday’s Mass, stress the necessity of possessing the kingdom of heaven. The one who finds the treasure, Jesus says, goes and sells everything he has to buy that field so that he can own the treasure. The one who finds a pearl of great price sells all that he has to buy it. In both instances, Jesus relates the joy of finding it and the urgent response in buying it, or investing one’s whole self in it.

God, help me understand how to see the value not only in the words of your Son but in acting on them. Among my family, in the people I encounter, and in your word, you offer the kingdom of heaven to me every day. The value of the kingdom of heaven surpasses all other possessions and pursuits. Yet, unlike the goods of this world, it loses no value as you offer it to me time after time. It is worth giving up everything for its sake; let me hear and respond to the treasure you offer.

Lord, help me today to recognize the pearl of great price when I see it. I often walk away from the very thing I’m searching for. As Saint Padre Pio says, “Stay with me, Lord, if You wish me to be faithful to You.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.