Tag: lectio divina

“The feast is ready.” | Twenty-eighth Sunday in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 22:1-14)

Jesus again in reply spoke to the chief priests and elders of the people in parables, saying, “The kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants. . . . Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then he said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. . . . Many are invited, but few are chosen.”

In today’s Gospel, Jesus speaks to the chief priest and elders, the Jewish spiritual leaders. The wedding feast he describes is the kingdom of heaven. In the parable, the king goes to extremes to fill his hall with guests. The ones invited are not worthy to come. Why is that? One went away to attend to his farm, another to his business. Others beat and killed the servants who invited them. In comparing the unworthy who were invited to the banquet to the chief priests and elders, Jesus then goes on to say in the parable that the invitations would go out to those on the street, to the good and the bad alike. As in the wedding banquet, the invitation to the kingdom of heaven goes out to the good and bad alike. Some accept that invitation, and some don’t. God goes to extremes in his invitation to feast at the banquet of his mercy. What in the world is there that would keep us from accepting it?

Father in heaven, you invite me to hear and accept your invitation to come into your kingdom. Throughout the course of the day, let me stop to ponder what that means. You, the creator of heaven and earth, say to me as you say to many, “Come to the banquet.” How am I to respond to that in thanksgiving, in my words and actions, and in how I treat others? Give me the grace, Lord, always to say yes to your invitation.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Blessed are those . . .”| Saturday of the Twenty-seventh Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 11:27-28)

While Jesus was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” He replied, “Rather, blessed are those who hear the word of God and observe it.”

In today’s Gospel, a woman calls out from the crowd, rejoicing in the holiness of Jesus and blessing the mother who bore and nursed him. Jesus responds in a way that might seem terse and unsympathetic. Yet, the words “the womb that carried you” bring to mind Mary, the Ark of the New Covenant. What Jesus brings to all who hear him—what he fulfills through his life, death, and resurrection—is the old law and commandments brought to perfection in the new covenant. So rather than contradicting what the woman says to him, Jesus, the incarnate Word, takes her words to show us that blessedness is born by hearing his word, bearing it within, and observing it.

God, help me understand the promptings of the woman who called out to Jesus even as he was speaking. Rejoicing in the holiness of your Son, the woman couldn’t help but shout for joy. As the psalmist says, “Be glad in the LORD, you just, and give thanks to his holy name.” How often today will I see before my eyes an opportunity to rejoice in your name? I often struggle throughout the day to be aware of your presence at all, let alone rejoice in you. Let your word dwell in me today, aware and grateful for your presence in prayer, in the Scriptures, and in the sacraments. Give me the grace, Lord, to hear and observe your word and to know genuine delight in that.

From the responsorial psalm: “The LORD is king; let the earth rejoice; let the many isles be glad. Clouds and darkness are round about him, justice and judgment are the foundation of his throne. Rejoice in the Lord, you just!”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Whoever is not with me is against me.” | Friday of the Twenty-seventh Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 11:15-26)

“When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.’ But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that man is worse than the first.”

In today’s Gospel, Jesus responds to some among a crowd who believe he drives out demons by the power of Beelzebul. Although aware that he had just driven out a demon, others in the crowd ask him for a sign from heaven to test him. Jesus knows their thoughts and makes clear in challenging their logic that he is the source not of division but of unity. He says to them, “And if Satan is divided against himself, how will his kingdom stand? . . . If I, then, drive out demons by Beelzebul, by whom do your own people drive them out?” By asking that question, Jesus presents us with a fundamental choice and an invitation into his kingdom. He is, as he says, the one stronger than Satan who, by the finger of God, attacks and overcomes the kingdom of darkness and restores us to unity with his Father’s kingdom: “Whoever is not with me is against me,” Jesus says, “and whoever does not gather with me scatters.”

Father almighty, thank you for sending your Son to free me from the powers of darkness. Give me the grace today to arm myself in the struggle against evil. Everywhere, the day presents fundamental choices. As the psalmist says, “Make known to me your ways, LORD; teach me your paths. Guide me by your fidelity and teach me, for you are God my savior, for you I wait all the day long.” Dwell in me, Lord; keep me safe from the darkness and division of the evil one. “I will give thanks to you, O LORD, with all my heart.”

From the Gospel acclamation: “The prince of this world will now be cast out, and when I am lifted up from the earth I will draw all to myself, says the Lord.” Lord, in your mercy, draw me to yourself!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“For everyone who asks, receives.” | Thursday of the Twenty-seventh Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 11:5-13)

Jesus said to his disciples: “And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg?”

Jesus continues to teach his disciples about prayer and reliance on the Father. He describes persistence in prayer through a parable about a man who goes to a friend at midnight for three loaves of bread. At first, the friend is reluctant to help: “Do not bother me,” the friend says, “the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.” Yet, Jesus tells the disciples, the friend will relent and give the man the bread he asks for, if not out of friendship then because of his persistence. If such a friend eventually provides, “how much more,” Jesus says, “will the Father in heaven give the Holy Spirit to those who ask him?” The Holy Sprit is the answer to our prayers and food that sustains.

Father in heaven, help me remember to come to you today to ask for whatever I need. If I don’t call you to mind, how can I remember to ask you for what I need? Give me the grace, then, to pause throughout the day to look to your generosity for what I need in that moment. When I feel pressed by the constraints of time, help me give full attention to what I am doing as a way of being aware of your presence. In the parable, the man goes to his friend because he has nothing to give his friend who arrives from a journey. Take me as I am, Lord, in my neediness and through your Spirit provide me abundantly with what I most sorely lack.

From the responsorial psalm: “He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers. Blessed are they who hope in the Lord.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Lord, teach us to pray.” | Wednesday of the Twenty-seventh Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 11:1-4)

Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” He said to them, “When you pray, say: Father, hallowed be your name, your Kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.”

In today’s Gospel, one of the disciples observes Jesus praying. He waits until Jesus finishes and asks that Jesus teach him to pray. The form of this prayer is worded differently than the Our Father we hear in Matthew or say regularly, but the content is the same. It is the Father Jesus addresses in prayer; in it, he asks for the Father’s daily sustenance—both physical and spiritual—forgiveness and forgiving, and protection against sin and temptation. Observing from the outside looking in, the disciple asks Jesus how to pray. Through the Lord’s Prayer, Jesus invites him into the sacred space of intimacy and unity the Son has with his Father.

Father in heaven, help me come to know your love through the Lord’s Prayer. Let me take time today to say it slowly throughout the day, letting it permeate the day’s events and give meaning to them. Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

From the Gospel acclamation: “You have received a spirit of adoption as sons through which we cry: Abba! Father!” Lord, teach me to pray!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“There is need of only one thing.” | Tuesday of the Twenty-seventh Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 10:38-42)

“Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

In today’s Gospel, Luke gives us a view into Jesus’ friendship with Martha and Mary. He tells us that Martha welcomes Jesus as he enters a village. Without Luke describing how, we see Jesus in the house of Martha and Mary. At that moment, Martha is burdened with much serving while Mary is “beside the Lord at his feet listening to him speak.” Where would Mary be without Martha? She has welcomed Jesus into her home and served him hospitably with food and drink. Because of this, Mary is able to give wholehearted attention to the words of the Lord. And where would Martha be without Mary? Although Martha is anxious and asks, “Lord, do you not care,” Mary holds up for her a fundamental choice—the better part. What is the one thing needed but to quiet yourself in the presence of the Lord?

God, I want to be in your presence today. Whether I am aware of you, I will go on with the day regardless, busy with many things and anxious to accomplish them. Martha, in her frustration, said, “Lord, do you not care?” Yet, that in itself is a prayer for your presence and an expression of need. When I forget you today, bring me back through your grace to recognize that I need you. Call me back, Lord, to sit at your feet and hear your voice. Help me remember today’s Gospel acclamation as a way to return to you again and again: “Blessed are those who hear the word of God and observe it.”

From the responsorial psalm: “Out of the depths I cry to you, O LORD. LORD, hear my voice! Let your ears be attentive to my voice in supplication. If you, O Lord, mark iniquities, who can stand?” Lord, hear my voice!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Monday of the Twenty-seventh Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 10:25-37)

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

Today’s Gospel makes clear that the language God uses to speak to his people is mercy. In the parable of the Good Samaritan, Jesus illustrates for the scholar what it means to be a neighbor. First a priest and then a Levite approach a victim lying in the road, but they see the man and pass him on the opposite side. As models caretakers of worship and the Temple, they would be expected also to be model neighbors. Instead, a Samaritan helps the victim. In other passages in the Gospel, as when Jesus tries to pass through a Samaritan village to reach Jerusalem, the Samaritans are anything but welcoming, and Jesus finds another way to reach the city. In the same way, God’s mercy—if not expressed through his chosen people, the Israelites—finds another way through the love and care the Samaritan provides for the victim. What does cooperation with God’s grace do for our relationships with neighbors?

Father in heaven, eternal life seems far off, and here it is sometimes hard to love. Within the turmoil of this life, I forget to be loving or choose not to love. Yet, in this state of exile, you hear my prayer just as you heard the prayers of Jonah: “From the belly of the fish Jonah prayed to the LORD, his God.” And from the responsorial psalm, I hear: “Out of my distress I called to the LORD, and he answered me; From the midst of the nether world I cried for help, and you heard my voice.” Hear me, Lord, as I encounter my neighbor many times over today and have the opportunity to show compassion in return as you have been compassionate to me. Where I tend to accuse, show me how to forgive; when I am tempted to wound with words, teach me to heal; and when I am inclined to deny who my neighbor is, help me instead be welcoming and merciful.

From the Gospel acclamation: “I give you a new commandment: love one another as I have loved you.” Lord, be merciful; help me show mercy in return.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“It is wonderful in our eyes.” | Twenty-seventh Sunday in Ordinary Time

A reading from the holy Gospel according to Matthew (Mt 21:33-43)

Jesus said to them, “Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?”

Jesus speaks to the chief priests and elders about the kingdom of God through a parable about a landowner and his vineyard. The landowner is the Lord, and the tenants caring for the vineyard are the spiritual leaders of Israel. The servants the landowner sends are holy people and prophets sent by God to bear spiritual fruit and do God’s will. During harvest, when the landowner sends servants to obtain the produce of the harvest, the tenants beat, kill, and stone them. Others are sent, treated the same way. Finally, the landowner sends his son, whom the landowner believes they will respect. On seeing the son, the tenants say, foreshadowing Jesus’ passion and death: “This is the heir. Come, let us kill him and acquire his inheritance.” Jesus asks what the landowner will do when he returns. Today and at the Second Coming, how will we be found caring for the Lord’s vineyard—all of his gifts and his Church?

God, help me take in the richness in all of today’s readings. As in the first reading and responsorial psalm, the vineyard represents your kingdom on earth. We, your servants on earth are here to care for it. But often in my corner of the vineyard, rather than a crop of grapes, wild grapes grow. Parts of it lie in ruin, overgrown with thorns and briers. A sinner, I forget and cut myself off from you. Yet, as with the psalmist, I ask for your grace to bear good fruit: “Once again, O LORD of hosts, look down from heaven, and see; take care of this vine.” Lord, help me care for your gifts, the kingdom you have given me to nurture. It is, after all, yours: “by the Lord has this been done, and it is wonderful in our eyes.”

From the second reading: “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things.” Lord, grant me your peace; remain in me to produce lasting fruit.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Blessed are the eyes that see what you see.” | Memorial of Our Lady of the Rosary

A reading from the holy Gospel according to Luke (Lk 10:17-24)

Turning to the disciples in private Jesus said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”

In today’s Gospel, as the seventy-two disciples return from their mission, Jesus hears of their victories for body and soul over the powers of darkness. The disciples say to Jesus: “Lord, even the demons are subject to us because of your name.” Jesus replies, “I have observed Satan fall like lightning from the sky.” And he tells them that he has given them power so that the full force of the enemy will not harm them. Jesus rejoices in the Father in this and praises his will. In Jesus’ name and in the revelation of his divine identity, the disciples accomplished through childlike faith the Father’s work, which has written their names in heaven.

God, you offer me continually the opportunity to see your will accomplished through childlike faith and trust. Help me see the daily battle that rages on. Because of his holy name, Jesus your Son sees Satan falling like lightning from the sky, and he says to the disciples and to me: “Behold, I have given you the power ‘to tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you.” Through the intercession of Our Lady of the Rosary, help lift me up today to hear these words when I am in most need of hearing them. Give me the grace, Lord, to return to you again and again for the strength and mercy only you can give me.

From the first reading: “As your hearts have been disposed to stray from God, turn now ten times the more to seek him. For he who has brought disaster upon you will, in saving you, bring you back enduring joy.” Our Lady of the Rosary, pray for me to hear and do whatever Jesus tells me. Take me in hand and show me the way to Christ your Son!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“And whoever rejects me rejects the one who sent me.” | Friday of the Twenty-sixth Week in Ordinary Time

A reading from the holy Gospel according to Luke (Lk 10:13-16)

Jesus said to them, “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you.

In today’s Gospel, Jesus addresses Jews and Gentiles of unrepentant towns he visits. As the Son of God, his judgment on the people though severe, is just. “And whoever rejects me,” Jesus says to the people of Capernaum, “rejects the one who sent me.” These people, whose towns Jesus had visited and had witnessed his miracles, were not incapable of hearing and following the Lord. In the first reading from Baruch, we hear, “From the time the Lord led our ancestors out of the land of Egypt until the present day, we have been disobedient to the Lord, our God, and only too ready to disregard his voice.” Similarly, from today’s Psalm, “Remember not against us the iniquities of the past; may your compassion quickly come to us, for we are brought very low.” Yet, rejecting God results from original sin, a loss of the original image of goodness in which God formed us. Jesus restores us to the original image in Baptism through his death and resurrection.

Father in heaven, help me understand and take to heart today the words of your Son. Give me the grace to do spiritual battle today so I can be free to choose you. I want to hear you and do your will, and to do it I need the strength of your presence to turn to you. As the Catechism states: “Baptism, by imparting the life of Christ’s grace, erases original sin and turns a man back towards God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle.” Help me recall today the moments of life you kept me from harm and in your care. For the glory of your name, O Lord, deliver me.

From the responsorial psalm: “Help us, O God our savior, because of the glory of your name; Deliver us and pardon our sins for your name’s sake. For the glory of your name, O Lord, deliver us.” Stay with me, Lord, to show me your will!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.