Feast of Saint Andrew, Apostle

From the responsorial psalm: “The law of the LORD is perfect, refreshing the soul; The decree of the LORD is trustworthy, giving wisdom to the simple. The judgments of the Lord are true, and all of them are just.”

reading from the holy Gospel according to Matthew (Mt 4:18-22)

As Jesus was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, “Come after me, and I will make you fishers of men.” At once they left their nets and followed him.

After calling Simon and Andrew, Jesus walks along the shore and calls James and John to follow him. Simon and Andrew are casting a net into the sea, and James and John are mending their nets. From his walk along the shore, Jesus calls four fisherman who would become the first apostles. In the first reading, Saint Paul also describes the consequences of responding to the call of the Lord. If we are called, we are sent so that “everyone who calls on the name of the Lord will be saved.” In choosing the apostles, Jesus exercises childlike faith in the Father’s plan, and we glimpse the beauty and simplicity of the mind of Jesus as he carries out his will. Men who cast nets to catch fish would be good at catching souls to be brought into his Father’s kingdom. Men who mend nets would make good stewards of the faith, loyal and persevering in times of adversity. The Gospel acclamation speaks to all of us in the voice of Jesus: “Come after me, says the Lord, and I will make you fishers of men.”

Father in heaven, strengthen my faith today; help me hear and respond to your call. To be saved is to be sent out and made fishers of men. As Saint Paul says, it is to confess that Jesus is Lord and to believe in my heart that you raised him from the dead. The risen Christ, alive in the word, in the Eucharist, and in the sacraments of the Church accomplishes your will as he calls me to respond immediately and follow him. As I look to you with childlike faith, make clear to me what skills and talents I have to bring the words of Christ to one person at a time so that everyone who hears would believe in the Gospel and call on your name. Saint Andrew, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Maximilian Kolbe Shrine—Blessed Sacrament

“Know that the Kingdom of God is near.” | Friday of the Thirty-fourth Week in Ordinary Time

From the responsorial psalm: “Blessed they who dwell in your house! continually they praise you. Blessed the men whose strength you are! They go from strength to strength. Here God lives among his people.”

reading from the holy Gospel according to Luke (Lk 21:28)

Jesus told his disciples a parable. “Consider the fig tree and all the other trees. When their buds burst open, you see for yourselves and know that summer is now near; in the same way, when you see these things happening, know that the Kingdom of God is near. Amen, I say to you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away.”

Jesus describes what the coming of the kingdom of God looks like in a tender comparison of the fig tree and all other trees. It buds and yet is to bud. Already here and yet to be, its coming looks like all the opening up to warmth and new life that summer brings. The generation in which Jesus spoke these words has passed away, but the kingdom was present then, is here now, and is yet to open wider. “Jesus Christ,” Saint Paul says, “is the same yesterday, and today, and forever.”

God, just as the buds of the fig tree burst open, let the coming of your kingdom work in me to bud and bring new life. The psalmist prays “Here God lives among his people.” Already here and yet to come, your kingdom is an everlasting kingdom. Let me remember throughout the day to radiate your love and praise you. Give me the opportunity to show others whose strength it is—from strength to strength—that finds a home in a soul that cries out for the living God. Lord, keep me in your kingdom as I seek to remain in you for eternal life.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Maximilian Kolbe Shrine—Blessed Sacrament

Thursday of the Thirty-fourth Week in Ordinary Time—Thanksgiving

From the responsorial psalm: “Know that the LORD is God; he made us, his we are; his people, the flock he tends. Blessed are they who are called to the wedding feast of the Lamb.”

reading from the holy Gospel according to Luke (Lk 21:20-28)

“And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”

Jesus describes to the disciples the destruction of Jerusalem, which took place in A.D. 70. Luke’s Gospel, written several years later, relates what had already taken place. What Jesus predicts about Jerusalem gives assurance to the disciples that the final judgment will also be fulfilled. In Jesus’ words, “a terrible calamity will come upon the earth and a wrathful judgment upon his people. . . . People will die of fright in anticipation of what is coming upon the world.” As difficult as this time is to imagine—nations in dismay and terrible signs on earth and in the sky—Jesus will come with “power and great glory” as our hope and redeemer comes to call us to the “wedding feast of the Lamb.”

God, in the midst of the greatest distress you are not absent to your people but here among us in the risen Christ, who will come again to judge the living and the dead. Help me trust in you and remain steadfast in the trials of daily life and in preparation for the fulfillment of your kingdom in the Second Coming of Jesus. Keep me in your care, Lord, let me be grateful for the many blessings of each day. On Thanksgiving Day, grant me the grace to be a means of hope and love, especially for those in distress who most need your mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Maximilian Kolbe Shrine—Blessed Sacrament

“Not a hair on your head will be destroyed.” | Wednesday of the Thirty-fourth Week in Ordinary Time

From the responsorial psalm: “Before the LORD, for he comes, for he comes to rule the earth; He will rule the world with justice and the peoples with equity. Great and wonderful are all your works, Lord, mighty God!”

reading from the holy Gospel according to Luke (Lk 21:12-19)

“Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”

Jesus speaks to the crowd about the cost of discipleship. In following him and because of his name, Jesus tells the crowd, “It will lead you to your giving testimony.” The wisdom in speaking that Jesus himself gives us does not come in silence and in keeping quiet but in giving testimony to him and in persevering. Because of his name, betrayal and hatred from those closest to us and those with worldly power is a real possibility. In this instance, our defense and freedom as disciples of Christ will not be through intellectual readiness or intensive training but through his supernatural gift of wisdom. “Great and wonderful are your works, Lord God almighty!” Lead us to giving testimony to you.

God, help me remain faithful to you today and every day. I survey what lies before me today and hope for greatness in doing your will yet feel small in recognizing the limitations of my own powers. Give me the opportunity today to give testimony to Jesus Christ your Son and the wisdom to act according to your will. The path of discipleship leads toward the grasp of persecutors who silence and kill those who proclaim your great and wonderful works. Yet, your wisdom speaks through those who love you, and not a hair on their head will be destroyed. Keep me in your care, Lord; secure me for eternal life.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Maximilian Kolbe Shrine—Blessed Sacrament

“Will he be slow to answer them?” | Saturday of the Thirty-second Week in Ordinary Time

From the responsorial psalm: “Blessed the man who fears the LORD, who greatly delights in his commands. His posterity shall be mighty upon the earth; the upright generation shall be blessed. Blessed the man who fears the Lord.”

reading from the holy Gospel according to Luke (Lk 18:1-8)

“For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.’” The Lord said, “Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them?”

In the parable of the persistent widow, Jesus emphasizes the importance of persevering in prayer. Jesus uses the example of a dishonest judge who is initially indifferent but ultimately grants the widow justice because of her constant pleading. This illustrates that even if God seems slow to respond, our persistent prayer will eventually be answered by our loving Father. The parable concludes with a question about the strength of our faith in our experience of God’s justice and mercy. “But when the Son of Man comes,” Jesus says, “will he find faith on earth?”

God, help me see what today’s Gospel and psalm reveal about your justice and its work in the lives of those who act justly. To pray always and not become weary requires persistence and faith in your justice and mercy. “Pay attention to what the dishonest judge says,” Jesus tells the disciples. As I recognize the limitations of human justice, give me the grace to depend more strongly on you for my daily needs and for the constant need of my soul, which seeks union with you whether or not it recognizes that. As Saint Gertrude did, let me be thankful, Lord, for your mercy in preparing me to know the infinite mystery of your justice manifested through the passion, death, and resurrection of Jesus Christ your Son. Saint Gertrude, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Perpetual adoration live stream Kolbe Shrine.

“So it will be on the day the Son of Man is revealed.” | Friday of the Thirty-second Week in Ordinary Time

From the responsorial psalm: “Open my eyes, that I may consider the wonders of your law. Blessed are they who follow the law of the Lord!”

reading from the holy Gospel according to Luke (Lk 17:26-37)

“As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all. Similarly, as it was in the days of Lot: they were eating, drinking, buying, selling, planting, building; on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all. So it will be on the day the Son of Man is revealed.”

Jesus continues to tell the disciples about the coming of God’s kingdom—that it is already among them and is yet to come in the final judgment. He stresses constant vigilance for that day when one who is in the field “must not return to what was left behind.” Similar to what we hear in today’s psalm, Jesus asks the disciples to open their eyes to the awesome majesty of the coming of God’s kingdom in its full glory. The particular way that Jesus guides the disciples rests on salvation history in his retelling of the story of Noah and the wife of Lot, who became a pillar of salt as she looked back at Sodom, a place of sinfulness and corruption. Jesus invites us to turn our eyes on the kingdom of God already present and to be vigilant for the return of Christ and the final judgment.

Father in heaven, you see what I have before me today and know my desire to make the best of your gifts of time and opportunity. Amid the day’s activities, let me not forget that all of these things I am attached to can suddenly be taken from me. All that I see and can respond to means nothing unless I respond in love to the love with which you first loved us. As John says in the first reading, if I walk according to your commandment to love one another, I remain in Christ’s teaching, the teaching of the Father and the Son. Lord, take the little faith that I have and bless me as I seek to do all that you command.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Perpetual adoration live stream Kolbe Shrine.

“Do not go off, do not run in pursuit.” | Thursday of the Thirty-second Week in Ordinary Time

From the responsorial psalm: “The LORD secures justice for the oppressed, gives food to the hungry. The LORD sets captives free. Blessed is he whose help is the God of Jacob.”

reading from the holy Gospel according to Luke (Lk 17:20-25)

Then he said to his disciples, “The days will come when you will long to see one of the days of the Son of Man, but you will not see it. There will be those who will say to you, ‘Look, there he is,’ or ‘Look, here he is.’ Do not go off, do not run in pursuit.”

Jesus is asked by the Pharisees when the kingdom of God will come. He tells them that the kingdom of God cannot be announced and is not here or there but among them. Perhaps privately, Jesus then tells the disciples that they will long to see the days of the Son of Man as they had been even as they look for the coming of the kingdom in the fullness of time. Speaking to the Pharisees, Jesus responds in kind to their question about the coming of the kingdom. To the disciples and warning them not to pursue what is false, he reveals that as the Son of Man, he brings down from heaven the kingdom to gather us as one to the eternal kingdom in heaven.

God, help me understand today’s readings. You remain outside of space and time. The words of Jesus your Son express the interconnectedness of time—what has been, what is, and what will be—so that no one hesitates to wait for you to appear. Although invisible and not be found in my surroundings, give me the grace to realize and respond to your gift of the kingdom that is already here in the present moment. As I move throughout the day, let me ask you to remind me of every opportunity you give me to remain in your kingdom even as I long to see it come. “I am the vine, you are the branches, says the Lord: whoever remains in me and I in him will bear much fruit.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Perpetual adoration live stream Kolbe Shrine.

“We have done what we were obliged to do.” | Memorial of Saint Josaphat, Bishop and Martyr

Free me, Lord, from the snares of self-glorification as I look to act out of love for you rather than submission to any agenda whose aim is exalting myself. “For You alone are the Holy One, You alone are the Lord, You alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of the Father.”

From the responsorial psalm: “Trust in the LORD and do good, that you may dwell in the land and be fed in security. Take delight in the LORD, and he will grant you your heart’s requests. The salvation of the just comes from the Lord.”

reading from the holy Gospel according to Luke (Lk 17:7-10)

“When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.’”

In the parable from today’s Gospel, Jesus uses the relationship between a master and a servant to teach the Apostles about humility and duty. The servant, having worked all day, is expected to continue serving the master without expectation of thanks or reward. Although difficult to hear and put into action, the emphasis is on fulfilling one’s obligations, which does not call for special recognition; it is what is expected of a servant. By conveying this message to all of us, Jesus steers us away from seeking attention and praise and toward humility, service to God and others, gratitude, and faithfulness. Whatever makes possible the fulfilment of duties in a way that gives glory not to self for the shoring up of external validation but in service to God and obedience to his will—whatever that is, which God makes evident—ask God for the grace to accomplish it.

God, help me pay close attention to decisions I make throughout the day and why I make them. Am I doing things for the sake of recognition and reward, or am I quietly doing what you have called me to do in service to your holy will? Free me from the snares of self-glorification as I look to act out of love for you rather than submission to any agenda whose aim is exalting myself. “For You alone are the Holy One, You alone are the Lord, You alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of the Father.” Saint Josaphat, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Perpetual adoration live stream Kolbe Shrine.

The Conditions of Discipleship. | Wednesday of the Thirty-first Week in Ordinary Time

From the responsorial psalm: “The LORD is my light and my salvation; whom should I fear? The LORD is my life’s refuge; of whom should I be afraid? The Lord is my light and my salvation.”

reading from the holy Gospel according to Luke (Lk 14:25-33)

“In the same way, everyone of you who does not renounce all his possessions
cannot be my disciple.”

Addressing the great crowds following him made up of individuals and family members traveling together, Jesus counts these among the possessions they need to renounce—that is, father, mother, wife, children, and brothers and sisters, and even oneself. Jesus says, “If anyone comes to me without hating his father and mother, . . . he cannot be my disciple.” It is not to live in fear but to rest in the Spirit of God if we place him first and by this come to know God through our own cross in following Christ, thereby gaining anew life and redemption. The parables Jesus shares with the crowd relate to spiritual discernment and planning, and the commitment to bring to fulfillment God’s work in us. And without his grace, all the planning and action in the world is worth nothing.

God, help me consider the words of Saint Paul as they relate to the Gospel: “For God is the one who, for his good purpose, works in you both to desire and to work.” Enliven my desire, Lord, to recognize my cross and do the work of following you as I carry it. With the help of your grace, let me be unafraid to renounce possessions and place you above all other relationships to things and people, even the ones closest to me. Let me see in sacrifices gain and not loss; more, not less. “I believe that I shall see the bounty of the LORD in the land of the living.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Perpetual adoration live stream Kolbe Shrine.

“Strive to enter through the narrow gate.” | Wednesday of the Thirtieth Week in Ordinary Time

From the responsorial psalm: “The LORD is faithful in all his words and holy in all his works. The LORD lifts up all who are falling and raises up all who are bowed down. The Lord is faithful in all his words.”

reading from the holy Gospel according to Luke (Lk 13:22-30)

Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.”

Jesus invites all who hear him to enter into the kingdom of God. Some will reject the invitation, and some will not be strong enough. For those who first hear the Gospel and reject it, the choice is theirs to remain outside the kingdom. But the invitation to come into the kingdom is not indefinite, and there will be a time when people knock but are not admitted. Remaining strong in faith and trusting in the call of Christ to follow him, we are called, as the Gospel acclamation says, “to possess the glory of our Lord Jesus Christ” now and in the life of the world to come.

God, you are faithful in all your words and holy in all your works. How can I not strive to enter in and remain with you, the God who “lifts up all who are falling and raises up all who are bowed down”? Give me the grace today to recognize that the unique gifts you have given me are the same means by which I give glory to you. Help me be a doer of your word and not a hearer only. Strengthen my faith, and help me recognize your divine power to work all things for the good. As Saint Paul says, “We know that all things work for good for those who love God, who are called according to his purpose.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Perpetual adoration live stream Kolbe Shrine.