Tag: faith

Memorial of Saint Charles Lwanga and companions, martyrs

From the responsorial psalm: “Because he clings to me, I will deliver him; I will set him on high because he acknowledges my name. He shall call upon me, and I will answer him; I will be with him in distress. In you, my God, I place my trust.”

A reading from the holy Gospel according to Mark (Mk 12:1-12)

Jesus began to speak to the chief priests, the scribes, and the elders in parables. . . . “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. But they seized him, beat him, and sent him away empty-handed. He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they seized him and killed him, and threw him out of the vineyard.”

Mark’s Gospel continues from last week’s, where the Jewish leaders questioned Jesus’ authority to preach the word of God, perform miracles, and cleanse the temple area. Jesus goes on to explain the kingdom of God to them in the parable of the vineyard. The parable speaks to various facets of God’s intervention in our lives, such as his covenant with Israel, the rejection of the prophets, the sending of his son, and of his rejection and crucifixion. All of this has consequences to those who encounter Jesus and hear his word. The parable tells about the landowner, who will come and destroy the corrupt tenants and give the vineyard to others. In this, Jesus speaks of the second coming and the final judgment and the fulfillment of God’s promises in bringing all into his kingdom. In the vineyard Jesus describes, what is the fruit of the vine that is meant to be shared with all?

God, I think at first that surely I am not one of the wicked tenant farmers caring for the vineyard. Yet, I daily take a role in that vineyard and choose freely whether to do your will. Jesus says at the end of the parable: “What then will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others.” With this in mind, how do I receive the gifts you give me in being one of your tenants? Do I take a selfish stance to the gifts you give me, or do I trust that in your boundless love, that in the new and everlasting covenant there is always plenty of the same love you entrust to me to receive and give away? In you, my God, I place my trust. Saint Charles Lwanga and his companions, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

The Solemnity of the Most Holy Body and Blood of Christ | Corpus Christi

From the responsorial psalm: “How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD. I will take the cup of salvation, and call on the name of the Lord.”

A reading from the holy Gospel according to Mark (Mk 14:12-16, 22-26)

While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.”

Jesus instructs the disciples to go into the city to prepare a place for them to join during the Passover meal. He tells them in a specific way how to find a guest room, the upper room that had been furnished and made ready for them. Once gathered at the Passover table, Jesus breaks the bread, shares it with the disciples, and then takes a cup of wine and shares that with them. The words he speaks as he shares the bread and wine are spoken every day during the consecration of the Mass. Just as God spoke creation into existence—”Let there be light.”—Jesus, the Son of God, says, “This is my body” and “This is my blood of the covenant,” and the bread and wine became the body and blood of Christ.

God, help me dwell on what the Church celebrates today, Corpus Christi, the Solemnity of the Most Holy Body and Blood of Christ. Help me remember the meaning of the words of consecration: “This is my body, which will be given up for you.” The Gospel acclamation alludes to God’s unbroken covenant, as revealed to the Israelites and fulfilled in the body and blood of your Son. “This is my blood of the covenant,” Jesus says. And for what purpose did he institute the Eucharist? “I am the living bread that came down from heaven, says the Lord; whoever eats this bread will live forever.” Body and blood of Christ, save me!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Memorial of Saint Justin, Martyr

From the responsorial psalm: “O God, you are my God whom I seek; for you my flesh pines and my soul thirsts like the earth, parched, lifeless and without water. My soul is thirsting for you, O Lord my God.”

A reading from the holy Gospel according to Mark (Mk 11:27-33)

Jesus and his disciples returned once more to Jerusalem. As he was walking in the temple area, the chief priests, the scribes, and the elders approached him and said to him, “By what authority are you doing these things? Or who gave you this authority to do them?” Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things. Was John’s baptism of heavenly or of human origin? Answer me.”

Approaching Jesus with a question that stems from hostility, the Jewish leaders find the tables turned on them when Jesus asks them to answer a question first. In the same chapter of Mark, Jesus has just cleansed the temple area, overturning the tables of the money changers, driving out people who had turned his Father’s house into a marketplace. Their question focuses on Jesus’ authority to do this, to teach the word of God, and to perform miracles. Yet, in discussing what answer to give, they find themselves caught between accepting the truth of John’s heavenly authority and fear of the crowd, who believed that John was a prophet. Thus, they refuse to answer Jesus’ question, more concerned about self-protection and their own authority than seeking the truth through honest dialogue with Jesus. What does this say about how we live our lives today?

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God, how far am I willing to go to seek out Jesus’ authority and respond to that honest realization? Help me see in the teachings of Jesus and in his redemptive work his divine identity and mission. “Let the word of Christ dwell in you richly,” the Gospel acclamation says, “giving thanks to God the Father through him.” Give me the grace to come to a genuine understanding that your Son is who he says he is and by that has authority.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Feast of the Visitation of the Blessed Virgin Mary

From the responsorial psalm: “God indeed is my savior; I am confident and unafraid. My strength and my courage is the LORD, and he has been my savior. With joy you will draw water at the fountain of salvation. Among you is the great and Holy One of Israel.”

A reading from the holy Gospel according to Luke (Lk 1:39-56)

And Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior, for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name.”

In praying the Magnificat, Mary reveals profound theological and spiritual truths. Mary willingly submits to God’s will in response to his faithfulness and mercy and speaks of God’s preferential love for the poor. As a model of discipleship, Mary shows her deep understanding of God’s redemptive plan and her willingness to participate in it beside Jesus at every step and with complete trust in God’s mercy. As Saint Bede said, reflecting on the Magnificat: “When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart. His spirit rejoices in God his savior and delights in the mere recollection of his creator who gives him hope for eternal salvation.”

God, help me understand your greatness and mercy as Mary praises it in the Magnificat. As Elizabeth testifies to Mary’s faith in you, help me also trust in your promises. “Blessed are you who believed,” Elizabeth said, “that what was spoken to you by the Lord would be fulfilled.” As Mother of the Redeemer and more than any other disciple, Mary suffered with Jesus in his passion and death and rejoiced in his victory over sin and death in the resurrection. Lord, among all the disciples and saints, who but Mary is all-holy and full of grace, leading us to Jesus? Help me trust in you, Lord, as we ask for Mary’s constant intercession: “Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Take courage; get up, Jesus is calling you.” | Thursday of the Eighth Week in Ordinary Time

From the responsorial psalm: “Know that the LORD is God; he made us, his we are; his people, the flock he tends. Come with joy into the presence of the Lord.”

A reading from the holy Gospel according to Mark (Mk 10:46-52)

As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.”

Jesus goes on to ask Bartimaeus what he wishes for him to do, and he replies, “Master, I want to see.” Jesus tells him that his faith has saved him, and immediately Bartimaeus sees and begins to follow Jesus on their way. Bartimaeus is prepared to receive healing from the Lord by his faith. First, he calls Jesus “Son of David.” Then the disciples lift him with encouragement to respond to Jesus’ call. And on encountering him, Jesus says that his faith has saved him. In response to that call, Bartimaeus’s sight is healed, and he begins to follow Jesus. Be attentive today to the ways the Lord calls you to him. What is your response?

“But he kept calling out all the more, ‘Son of David, have pity on me.'” God, help me listen out for you today, whether I experience encouragement from someone or hear in my heart the words “What do you want me to do for you?” Strengthen my faith to hear you and receive your healing. Throughout the day, Lord, help me see your presence more clearly, making ready the way to enjoy eternal life with you. As Saint Peter says in the first reading: “Like newborn infants, long for pure spiritual milk so that through it you may grow into salvation, for you have tasted that the Lord is good.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“For the Son of Man did not come to be served but to serve.” | Wednesday of the Eighth Week in Ordinary Time

From the responsorial psalm: “Glorify the LORD, O Jerusalem; praise your God, O Zion. For he has strengthened the bars of your gates; he has blessed your children within you. Praise the Lord, Jerusalem.”

A reading from the holy Gospel according to Mark (Mk 10:32-45)

Jesus summoned [the disciples] and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

In today’s Gospel, Jesus makes clear the path of discipleship. As Jesus tells them of his suffering and death in Jerusalem, James and John ask to be given a special role of power. Jesus teaches them that instead the greatness he exemplifies comes from serving others even to the point of suffering and death, as he predicts about his own coming passion and crucifixion. What Jesus says about being mocked, spit upon, scourged, and put to death James and John seem not to hear. But Jesus shows them that following him is about service, not the exercise of worldly authority. As Jesus teaches that following him calls for humility and serving others, he turns on its head the pursuit of worldly power and status. “If anyone wishes to be first,” Jesus says, “he shall be the last of all and the servant of all.”

God, give me the gift of wisdom to reject the all-too-subtle temptation to power and authority. As Saint Thomas Aquinas writes, the four typical substitutes for God are wealth, pleasure, power, and honor. Any one of these slips into my daily thoughts, often in the form of “If only I had enough” or “If only I were given.” With humility, help me call to mind the simple phrase from the Lord’s Prayer: “Give us this day our daily bread.” And the super-substantial bread of the Eucharist, help me realize that what I hold in my hands and take in is the body of Christ in the service of love to our salvation. Saint Paul VI, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“. . . and the last will be first.” | Tuesday of the Eighth Week in Ordinary Time

From the Gospel acclamation: “Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom.”

A reading from the holy Gospel according to Mark (Mk 10:28-31)

Peter began to say to Jesus, “We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age.”

Picking up from where yesterday’s Gospel left off, today’s passage begins as Peter responds to Jesus’ teaching about selling material possessions, giving to the poor, and only then following him to enter the kingdom of God here and now, and to be a partaker of eternal life. Peter affirms that he has given up everything for the sake of the Gospel and for Jesus, who then reveals something of the reward awaiting him in heaven: “there is no one who has given up house or brothers or sisters . . . who will not receive a hundred times more now in this present age.” In teaching that “many that are first will be last, and the last will be first,” Jesus encourages us to trust in God’s fidelity and promises and emphasizes the ultimate reward of eternal life in the age to come.

God, help me keep in mind Peter’s response to Jesus and to his encounter with the rich man: “We have given up everything and followed you,” Peter said. Having followed Jesus for the rest of his life, Peter trusted and hoped in the Lord. This is the same man who would later write these words of encouragement as our first pope: “Therefore, gird up the loins of your mind, live soberly, and set your hopes completely on the grace to be brought to you at the revelation of Jesus Christ.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“You are lacking in one thing.” | Monday of the Eighth Week in Ordinary Time

From the Gospel acclamation: “Jesus Christ became poor although he was rich, so that by his poverty you might become rich.”

A reading from the holy Gospel according to Mark (Mk 10:17-27)

Jesus, looking at [the man], loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement, his face fell, and he went away sad, for he had many possessions.

While Jesus is on a journey with the disciples, a man approaches him and wishes to know what he needs to do to gain eternal life. He tells the man to follow the commandments and lists them. The man responds, saying that he has done all these things since he was young. Sell everything you own, Jesus tells him, and give the money to the poor, and then come follow me so that you will have treasure in heaven. At this, the man goes away. After seeing the sadness in the man’s face as he walks away, Jesus tells the disciples how hard it is for the wealthy to enter the kingdom of God. The disciples are astonished by this. “Who then can be saved?” they ask Jesus. He looks around at them and says, “For human beings it is impossible, but not for God. All things are possible for God.” What are the things we hold onto that keep us from storing up treasure in heaven?

God, help me be attentive in obedience to your will, and give me the wisdom to know the limits of material wealth and the depth and breadth of my complete dependence on you for holiness. Jesus, as you said to the man who approached you, tell me also in what way I am lacking. Help me see this. You alone are the Lord; you alone make possible what is impossible for me. “Then who can be saved?” the disciples ask Jesus. Direct me, Lord, with your gifts of the Holy Spirit so that I know the path to my salvation and have the fortitude to follow it. Saint Augustine of Canterbury, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“I am with you always.” | The Solemnity of the Most Holy Trinity

From the responsorial psalm: “Our soul waits for the LORD, who is our help and our shield. May your kindness, O LORD, be upon us who have put our hope in you. Blessed the people the Lord has chosen to be his own.”

A reading from the holy Gospel according to Matthew (Mt 28:16-20)

The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they all saw him, they worshiped, but they doubted. Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”

The last words of the Gospel according to Matthew, this passage gives us Jesus’ parting words with the disciples. Only eleven disciples are present since Saint Matthias had not yet been chosen. Although they had not yet seen the risen Christ, Matthew tells us that Jesus ordered the disciples to go to the mountain. On first seeing him after the resurrection, they nonetheless face interior doubts even as they worship him. At that moment, Jesus approaches them to reveal in words what he has accomplished through the resurrection. As he approaches, he tells them as the second person of the Trinity: “All power in heaven and on earth has been given to me.” For that reason, the disciples are able to go forth preaching and baptizing in the name of the Father, the Son, and the Holy Spirit. In the fulfillment of his earthly mission, Jesus is also able to say to the disciples and to all who believe in him, “I am with you always, until the end of the age.”

In the Gospel acclamation, we pray: “Glory to the Father, the Son, and the Holy Spirit; to God who is, who was, and who is to come.” Father in heaven, guide me today according to your will. Help me call to mind throughout the day the last words of Jesus. Unbound by time, the risen Christ is able to say that he is with us always—”until the end of the age.” In obedience to you, he was able to approach the disciples and invite them to go out to all the world, teaching all that he commanded them. Give me the grace to do the same as I ponder the mystery of the Trinity and understand the relationship I am invited into union with. Glory to the holy and undivided Trinity, now and forever!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Let the children come to me.” | Saturday of the Seventh Week in Ordinary Time

From the responsorial psalm: “O LORD, set a watch before my mouth, a guard at the door of my lips. For toward you, O God, my LORD, my eyes are turned; in you I take refuge; strip me not of life. Let my prayer come like incense before you.”

A reading from the holy Gospel according to Mark (Mk 10:13-16)

People were bringing children to Jesus that he might touch them, but the disciples rebuked them. When Jesus saw this he became indignant and said to them, “Let the children come to me; do not prevent them, for the Kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the Kingdom of God like a child will not enter it.” Then he embraced the children and blessed them, placing his hands on them.

Jesus places childlike faith and trust in him as the primary way to belong to the Kingdom of God. What the disciples try to prevent, probably following customary treatment of children at that time, Jesus turns upside down and encourages. Not only does he tell the disciples not to prevent them from coming to him, he also sets them above all others as an example of how to open the heart to receive the Kingdom of God in order to enter it. And what does Jesus do when we draw near him? He embraces and blesses us with his divine presence. “Blessed are you, Father, Lord of heaven and earth,” we hear in the Gospel acclamation, “you have revealed to little ones the mysteries of the Kingdom.”

God, strengthen my faith and trust in you. As a child’s faith and trust in their parents is strengthened in their loving touch and embrace, let me not hold back in coming to you for your touch. As I approach you in the Eucharist, Lord, help me come to know the love that never abandons me is placed in my hands to receive. There before me in the Blessed Sacrament your loving embrace awaits. In your blessing, protect me and give me the grace I need to humbly accept my dependence on you for everything that is good. Saint Mary Magdalene de’ Pazzi, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.