Tag: bible

Memorial of Saint Boniface, Bishop and Martyr

From the responsorial psalm: “To you I lift up my eyes who are enthroned in heaven. Behold, as the eyes of servants are on the hands of their masters. To you, O Lord, I lift up my eyes.”

A reading from the holy Gospel according to Mark (Mk 12:18-27)

Some Sadducees, who say there is no resurrection, came to Jesus and put this question to him, saying, “Teacher, Moses wrote for us, If someone’s brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers. The first married a woman and died, leaving no descendants. So the second brother married her and died, leaving no descendants, and the third likewise. And the seven left no descendants. Last of all the woman also died. At the resurrection when they arise whose wife will she be?”

The Sadducees question Jesus about the marriage obligations brothers have to each other after death. Although they don’t believe in resurrection after death, they ask Jesus because they are trying to trick him. Although the scenario the Sadducees propose has almost no chance of ever happening, the real tragedy is the complete lack of trust the Sadducees have in God’s providence and love. Jesus simply confronts them with the Scriptures and the power of God. “When they rise from the dead,” he tells them, “they neither marry nor are given in marriage, but they are like the angels in heaven. . . . He is not God of the dead but of the living.” In his response to the Sadducees, Jesus affirms the reality of the resurrection despite the limits of human understanding, and he stresses the need to have steadfast faith in God’s promises.

God, help me strive today to live a life that leads me to heaven. I can’t conceive what heaven is like and fail to comprehend eternal praise of your name through the redemptive gift of your Son. But let me trust in what Jesus says about the resurrection, that we will be like angels and that you are the God of the living. “You are greatly misled,” Jesus said to the Sadducees. Give me the grace not to be misled by the limits of human understanding but instead trust completely in your infinite goodness and mercy. Saint Boniface, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Tuesday of the Ninth Week in Ordinary Time

From the responsorial psalm: “You turn man back to dust, saying, “Return, O children of men.” For a thousand years in your sight are as yesterday, now that it is past, or as a watch of the night. In every age, O Lord, you have been our refuge.”

A reading from the holy Gospel according to Mark (Mk 12:13-17)

Some Pharisees and Herodians were sent to Jesus to ensnare him in his speech. They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?”

Jesus knows that he is being tested and makes clear that he is aware of that. He asks for a denarius to be brought to him and asks them, “Whose image and inscription is this?” They tell Jesus it is Caesar’s. In asking them this, Jesus reveals a truth about personhood and image. The image and inscription are Caesar’s, and though they belong to him, they are not Caesar himself. So it is that Jesus is able to say, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” In the first reading, Peter reminds us that this world and all of its apparent realities are passing: “But according to his promise we await new heavens and a new earth in which righteousness dwells.” And Peter tells us to grow in grace and to give glory to God now and to the day of eternity.

Lord Jesus Christ, I ask you today for the grace to live as you would have us live, at peace and waiting for and hastening your coming. “Fill us at daybreak with your kindness,” the psalmist prays, “that we may shout for joy and gladness all our days.” Give me the wisdom to recognize and act on your will, accomplishing with the sight you give me to care for your every good gift. What Peter prays for I also ask that you help me keep in my heart: “be on your guard not to be led into the error of the unprincipled and to fall from your own stability.” In every age, O Lord, you have been our refuge. Jesus, I trust in you.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Memorial of Saint Charles Lwanga and companions, martyrs

From the responsorial psalm: “Because he clings to me, I will deliver him; I will set him on high because he acknowledges my name. He shall call upon me, and I will answer him; I will be with him in distress. In you, my God, I place my trust.”

A reading from the holy Gospel according to Mark (Mk 12:1-12)

Jesus began to speak to the chief priests, the scribes, and the elders in parables. . . . “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. But they seized him, beat him, and sent him away empty-handed. He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they seized him and killed him, and threw him out of the vineyard.”

Mark’s Gospel continues from last week’s, where the Jewish leaders questioned Jesus’ authority to preach the word of God, perform miracles, and cleanse the temple area. Jesus goes on to explain the kingdom of God to them in the parable of the vineyard. The parable speaks to various facets of God’s intervention in our lives, such as his covenant with Israel, the rejection of the prophets, the sending of his son, and of his rejection and crucifixion. All of this has consequences to those who encounter Jesus and hear his word. The parable tells about the landowner, who will come and destroy the corrupt tenants and give the vineyard to others. In this, Jesus speaks of the second coming and the final judgment and the fulfillment of God’s promises in bringing all into his kingdom. In the vineyard Jesus describes, what is the fruit of the vine that is meant to be shared with all?

God, I think at first that surely I am not one of the wicked tenant farmers caring for the vineyard. Yet, I daily take a role in that vineyard and choose freely whether to do your will. Jesus says at the end of the parable: “What then will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others.” With this in mind, how do I receive the gifts you give me in being one of your tenants? Do I take a selfish stance to the gifts you give me, or do I trust that in your boundless love, that in the new and everlasting covenant there is always plenty of the same love you entrust to me to receive and give away? In you, my God, I place my trust. Saint Charles Lwanga and his companions, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

The Solemnity of the Most Holy Body and Blood of Christ | Corpus Christi

From the responsorial psalm: “How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD. I will take the cup of salvation, and call on the name of the Lord.”

A reading from the holy Gospel according to Mark (Mk 14:12-16, 22-26)

While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.”

Jesus instructs the disciples to go into the city to prepare a place for them to join during the Passover meal. He tells them in a specific way how to find a guest room, the upper room that had been furnished and made ready for them. Once gathered at the Passover table, Jesus breaks the bread, shares it with the disciples, and then takes a cup of wine and shares that with them. The words he speaks as he shares the bread and wine are spoken every day during the consecration of the Mass. Just as God spoke creation into existence—”Let there be light.”—Jesus, the Son of God, says, “This is my body” and “This is my blood of the covenant,” and the bread and wine became the body and blood of Christ.

God, help me dwell on what the Church celebrates today, Corpus Christi, the Solemnity of the Most Holy Body and Blood of Christ. Help me remember the meaning of the words of consecration: “This is my body, which will be given up for you.” The Gospel acclamation alludes to God’s unbroken covenant, as revealed to the Israelites and fulfilled in the body and blood of your Son. “This is my blood of the covenant,” Jesus says. And for what purpose did he institute the Eucharist? “I am the living bread that came down from heaven, says the Lord; whoever eats this bread will live forever.” Body and blood of Christ, save me!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Memorial of Saint Justin, Martyr

From the responsorial psalm: “O God, you are my God whom I seek; for you my flesh pines and my soul thirsts like the earth, parched, lifeless and without water. My soul is thirsting for you, O Lord my God.”

A reading from the holy Gospel according to Mark (Mk 11:27-33)

Jesus and his disciples returned once more to Jerusalem. As he was walking in the temple area, the chief priests, the scribes, and the elders approached him and said to him, “By what authority are you doing these things? Or who gave you this authority to do them?” Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things. Was John’s baptism of heavenly or of human origin? Answer me.”

Approaching Jesus with a question that stems from hostility, the Jewish leaders find the tables turned on them when Jesus asks them to answer a question first. In the same chapter of Mark, Jesus has just cleansed the temple area, overturning the tables of the money changers, driving out people who had turned his Father’s house into a marketplace. Their question focuses on Jesus’ authority to do this, to teach the word of God, and to perform miracles. Yet, in discussing what answer to give, they find themselves caught between accepting the truth of John’s heavenly authority and fear of the crowd, who believed that John was a prophet. Thus, they refuse to answer Jesus’ question, more concerned about self-protection and their own authority than seeking the truth through honest dialogue with Jesus. What does this say about how we live our lives today?

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God, how far am I willing to go to seek out Jesus’ authority and respond to that honest realization? Help me see in the teachings of Jesus and in his redemptive work his divine identity and mission. “Let the word of Christ dwell in you richly,” the Gospel acclamation says, “giving thanks to God the Father through him.” Give me the grace to come to a genuine understanding that your Son is who he says he is and by that has authority.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Tuesday of the Fourth Week of Easter

From the first reading “There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. The hand of the Lord was with them and a great number who believed turned to the Lord.”

A reading from the holy Gospel according to John (Jn 10:22-30)

So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe. The works I do in my Father’s name testify to me. But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”

During the feast of the Dedication, known as Hanukkah, Jesus is in Jerusalem near the temple area on the Portico of Solomon. In response to the questions some of the Jews ask him, Jesus reiterates what he has already told them about his identity. He is the Christ, the Son of God. The repetition of what he tells them serves to emphasize not only that he is obedient to the Father but is a distinct person of the Trinity. “The Father and I are one.” Belief in that is critical, and as the first reading demonstrates was responsible for the rapid growth of Christians among Jews and Gentiles alike.

God, I come to you in prayer for a short time now, uncertain of the day’s outcome yet recognizing that you are one with Jesus Christ your Son. Again, I hear Jesus say, “My sheep hear my voice; I know them, and they follow me.” For the times I hear your voice, let me follow without hesitation; for the times I am unaware of you, occupied with the concerns of the day, be patient with me until I turn to you and realize you are near. Father in heaven, you are present, guiding me to you. As the psalmist says, “Glorious things are said of you, O city of God. . . ! My home is within you.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Monday of the Fourth Week of Easter

From the responsorial psalm: “As the hind longs for the running waters, so my soul longs for you, O God. Athirst is my soul for God, the living God. When shall I go and behold the face of God? Athirst is my soul for the living God.”

A reading from the holy Gospel according to John (Jn 10:1-10)

Jesus said: “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.”

Jesus goes on to say that he is the gate, not that he is like the gate, but that “whoever enters through me will be saved.” He is the gate. Jesus, who calls us by name, is the way and the truth and the life. The voice of Christ is familiar because it is the voice of the one we hear about in the psalms: “You formed my inmost being; you knit me in my mother’s womb.” Responding to the voice of the Lord and entering through him is the way to eternal life. “A thief comes only to steal and slaughter and destroy;” Jesus says, “I came so that they might have life and have it more abundantly.”

God, help me recognize that Christ is the way to you and the means of eternal life. He is the gate through which I find you in this life and salvation in the life of the world to come. Abundant life is what Christ came to bring to all and to me. God, strengthen my desire to be attentive to the voice of Christ, following and imitating him in my words and actions and ignoring the voices of strangers who call me away from him. Lord, give me the grace today to hear and respond to your voice as you draw me to yourself.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“Good Shepherd” flickr photo by Lawrence OP https://flickr.com/photos/paullew/13972657988 shared under a Creative Commons (BY-NC-ND) license

Fourth Sunday of Easter

From the responsorial psalm: “Give thanks to the LORD, for he is good, for his mercy endures forever. It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes. The stone rejected by the builders has become the cornerstone.”

A reading from the holy Gospel according to John (Jn 10:11-18)

Jesus said: “I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep. I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep.”

The comforting image of Jesus as the good shepherd is well known and loved. In saying “I know mine and mine know me,” Jesus makes clear that he knows us by name and defends each of us. The relationship Jesus has with his Father, obedient even to death, is the same relationship he invites us into. Many times in this short passage Jesus says that the good shepherd lays down his life for his sheep. In the example of obedience and trust in the Father, Jesus leads us to a place of unconditional love and eternal life. In laying down our lives for others, Jesus brings us into the source of courage and hope: “I have power to lay it down,” he says, “and power to take it up again. This command I have received from my Father.”

God, I hear Jesus say many times that he will lay down his life for his sheep. I want to think about that for a minute because Jesus also says, “whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” If Jesus lays down his life and has that command from you, help me see in that the good that follows—”there will be one flock, one shepherd.” Lord, give me the grace today to follow where you lead. Help me recognize that in dying to small things that keep me from you—impatience, unforgiveness, selfishness—I learn to lay down my life for you in greater things and become more like Christ. As St. Paul says, “Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Saturday of the Third Week of Easter

From the responsorial psalm: “My vows to the LORD I will pay in the presence of all his people. Precious in the eyes of the LORD is the death of his faithful ones. How shall I make a return to the Lord for all the good he has done for me?”

A reading from the holy Gospel according to John (Jn 6:60-69)

As a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

Many of the disciples who had been following Jesus leave him when he teaches them about the reality of his body and blood as true food and drink sent from heaven. “This saying is hard,” many of the disciples say to him, “who can accept it?” Yet, John tells us “Jesus knew from the beginning the ones who would not believe and the one who would betray him.” The disciples return to a former way of life. Even today, returning to a former way or living in doubt is not an uncommon response to the reality of Christ’s true presence in the Blessed Sacrament. But faith in the risen Christ readies us for eternal life and restores life here and now—literally. After Pentecost, Peter is a new man in Christ, so much so that through the Holy Spirit he raises the disciple Tabitha from the dead. Because many witnessed this, we hear in Acts, “many came to believe in the Lord.”

God, strengthen my faith in the real presence of Jesus in the Eucharist. As much as your grace allows, help me recognize the risen Christ in the Blessed Sacrament. Keep me attentive, Lord, to the bread and wine as it becomes the body and blood of Jesus. And give me the wisdom to choose you throughout the day, as Peter did when he said: “To whom shall we go, Lord? You have the words of eternal life.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Friday of the Third Week of Easter

From the Gospel acclamation: “Whoever eats my Flesh and drinks my Blood, remains in me and I in him, says the Lord.”

A reading from the holy Gospel according to John (Jn 6:52-59)

“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink. Whoever eats my Flesh and drinks my Blood remains in me and I in him.”

In speaking to the Jews who question how Jesus can give them his Flesh for eternal life, he repeats in four successive statements that his Flesh and Blood is the way he remains in us and is life itself within us. Jesus emphasizes further that “Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.” The words of Jesus leave no room for doubt. In instituting the Eucharist at the Last Supper, Jesus is present body and blood, soul and divinity, whenever the priest raises the bread and wine and says in the person of Christ, “This is my body. . . . This is the chalice of my blood.”

God, strengthen my faith and trust in you. The words of Jesus that I hear during each Mass call out for me to behold what I am about to consume. Help me be more attentive at Mass, fully realizing that what I receive is the Flesh and Blood of the Son of Man—that it is true life-giving food and drink. It is what Jesus says it is; since it is just that, now and forever, stir in me the desire, Lord, to say what the crowd who followed Jesus said to him: “Sir, give us this bread always.”

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.