Memorial of Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs

Jesus said to his disciples: “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.”

Jesus tells his disciples something that they can remember in all situations. It is a dynamic command he gives them: always be prepared for the coming of the Son of Man. These words are especially challenging because they speak to the end of life as well as life as it will be lived today.

God, give me greater assurance that I can be prepared for you today by being attentive to your will. At times during the day, I not only feel unprepared to receive you but completely unaware of your presence. Jesus, give me the grace to see you in others as a way to remind me that you are right there. Everyday responsibilities of work and family life create a structure that seems to stand on its own. Help me understand, Lord, that you can break into that at any moment, but will I be prepared?

It is difficult for me today to sit still with God. Therefore, Lord, I ask for your grace so that you can act through me in the people and work I encounter today. Let the stillness and peace that is your very being animate my thoughts and actions. Help me be prepared today for the coming of your Son.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Feast of Saint Luke, evangelist

Jesus said to the seventy-two disciples, “Go on your way; behold, I am sending you like lambs among wolves.”

Jesus instructs his disciples on how to go out into the world and tell people that the Kingdom of God is at hand for them. He is specific about the austerity of being sent: “no money bag, no sack, no sandals.” And, Jesus says, “first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you.” These first disciples were sent literally on mission out into the world. Although it’s unlikely I will ever go out the same way as an evangelist, the literal world I face as an evangelist is my family, my church, my coworkers, and with people I happen to meet every day.

Help me understand, Jesus, that when a family member or someone I encounter asks for help, I am literally sent out in the same way you sent out the disciples. I tend to want to take my own aims into that situation, but let me remember “no money bag, no sack, no sandals.” Before helping someone, is it so much for me to say interiorly “Peace to you” and let that peace rest on them? Jesus, you say to me, “I am sending you like lambs among wolves”—that is, among my family, my fellow parishioners, my coworkers, and people I happen to meet every day. In the first reading, Saint Paul says that Alexander the coppersmith strongly resisted his preaching. Despite situations like this, give me the grace, Lord, to see and proclaim the Kingdom of God.

It’s unsettling, Lord, but true to think that I am at times like Alexander the coppersmith, doing wrong and resisting the splendor of your kingdom. For this reason, God, you sent your Son, and in that ocean of mercy my sins are drowned. Thank you, God, for the gift of your mercy! Teach me to be a means of your peace.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Saint Ignatius of Antioch, Bishop and Martyr

Then [Jesus] said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

From among the crowd that followed Jesus, someone said to him, “Teacher, tell my brother to share the inheritance with me.” Jesus replied, “Friend, who appointed me as your judge and arbitrator?” He then told the parable of the man who had fertile land and a bountiful harvest. To store all that he gathered, he decided to tear down his old barns and build larger ones. After that, he decided to enjoy himself. “Rest, eat, drink, be merry!” he said to himself. But God said to the man that same night that his life would be taken from him and asked him who will own all of his things. “Thus will it be,“ God said, “for the one who stores up treasure for himself but is not rich in what matters to God.”

Today’s Gospel reading is clear with little explanation. But, Lord, how do I look to how it applies to my own life, my own possessions? What treasures do I store up for myself that will someday—perhaps today—be taken from me when I die? “Take care to guard against all greed,” Jesus says, “for though one may be rich, one’s life does not consist of possessions.” There are other riches mentioned by Saint Paul in the first reading: “But God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ . . . that in the ages to come he might show the immeasurable riches of his grace in his kindness to us in Christ Jesus.” God, I do not ask for the comfort of your mercy but to be rich through your grace and to have the faith to see it and know it.

At times I know my smallness, Lord; at other times, the realization fades. Help me to see that there is no false humility in that but the recognition that all is your gift and that my life is worth nothing if it is not for love of you and for your greater glory. From you I came to be and to you I will return. The psalmist writes, “Know that the LORD is God; he made us, his we are; his people, the flock he tends.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Twenty-ninth Sunday in Ordinary Time

The Lord said, “Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”

Jesus tells the parable of the judge in a certain town and a widow who would come to him and ask him to make a just decision against an adversary of hers. For a long time, the widow kept coming to him, and eventually he gave in to making a just decision for her. Before telling this parable to his disciples, Jesus says to them that it is necessary to pray always without becoming weary.

How is it possible, Lord, to pray always? There are moments during the day where I am engaged in something or with someone and am hardly aware of anything else. Help me understand that through your grace, the disposition I take toward things and toward others can be a form of prayer. And what is it the widow wanted from the judge? A just decision. God is always good, always just, and I sometimes lose sight of that. As Jesus says at the end of the Gospel reading, “But when the Son of Man comes, will he find faith on earth?”

Thank you, Lord, for the gift of your presence! Be a light to me throughout the day, and teach me to seek you out in quiet prayer and in my disposition toward all I know and experience, which is pure gift.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Saint Teresa of Jesus, Virgin and Doctor of the Church

“When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say.  For the Holy Spirit will teach you at that moment what you should say.”

Speaking to the disciples, Jesus says things that comfort and warn them. Everyone who acknowledges Jesus will be recognized in heaven, but everyone who denies him will be denied in heaven. Everyone who speaks a word against Jesus will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. Jesus then tells his disciples not to worry about what to say in defense before synagogue officials and authorities. The Holy Spirit will teach you what you should say.

God, help me take to heart the words “do not worry.” There are many instances throughout the day where I will believe and fear that I need to say something to maintain order or give direction. Help me understand that it is the Holy Spirit I should listen to in those moments. Today, on the Memorial of Saint Teresa of Jesus, let me remember to pray for her help and pray as she prayed: “Let nothing frighten you, / All things pass away: / God never changes. . . . He who has God / Finds he lacks nothing; / God alone suffices.”

Lord, thank you for the gift of the Holy Spirit. Teach me not to worry today about the things that I know you can take care of. May it be as Saint Paul says in the first reading: that the God of our Lord Jesus Christ, the Father of glory, grant a spirit of wisdom and revelation. Lift the ordinary burdens of the day, God, so that I can be joyful in the presence of others and give glory to your name.

Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning is now, and ever shall be, world without end. Amen.

Readings

Friday of the Twenty-eighth Week in Ordinary Time

“There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. . . . Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.”

In today’s Gospel reading, the crowds press in on Jesus, and he warns the crowd and the disciples of the hypocrisy of the Pharisees. Whatever they do in darkness, Jesus says, will be revealed; whatever they say will be proclaimed from the housetops. Be afraid, Jesus says, of those who have power to kill not the body but the soul. And twice in the passage Jesus says, “Do not be afraid.” By comparing his disciples—and by extension all of humanity—to sparrows sold in a marketplace, Jesus would seem to be expressing the little worth of human lives and all of life’s torments. Instead, the comparison expresses God’s tender love for us in every single dimension of our lives. When sin disrupts that relationship, the Sacrament of Reconciliation restores us through grace to God’s constant presence.

God, help me understand the depth and breadth of your love. It is so great that I would venture to see it in only one aspect, in one splinter of my life as it is lived. How is it present in my relationship with my family? Where is that depth and breadth when others share their fears and concerns with me? “Do not be afraid,” Jesus says. Let me be a living means of that message. Nothing escapes the notice of God.

Lord, let me be aware today that in your great love that you take notice of my coming and my going and my inmost thoughts. Let that awareness bring me joy that is visible to others for the sake of your glory.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Thursday of the Twenty-eighth Week in Ordinary Time

Therefore, the wisdom of God said, ‘I will send to them prophets and Apostles; some of them they will kill and persecute’ in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah who died between the altar and the temple building.

These words of Jesus from today’s Gospel reading are difficult to hear. Jesus tells the scribes, Pharisees, and scholars of the law that their ancestors are responsible for killing the prophets and that later generations built them memorials. The hypocrisy Jesus points to comes out of generations and generations of the Chosen People’s disobedience to God, whom God tested in various ways. Jesus directs the gaze of those who hear him to his Father in heaven. “Therefore, the wisdom of God said, ‘I will send to them prophets and Apostles; some of them they will kill and persecute.’ ” In the same way, Jesus charges the scribes, Pharisees, and scholars of the law with the shedding of blood since the foundation of the world. Why would Jesus go so far to condemn those who killed the prophets, the ones God called to speak his words to the Israelites? In the first reading, Saint Paul makes this clear, also referring to the “foundation of the world.” He says, “Blessed be the God and Father of our Lord Jesus Christ . . . as he chose us in him, before the foundation of the world, to be holy and without blemish before him.” Jesus condemns, but in that condemnation, he calls to adoption those who hear him to be without blemish, to be holy. Or as Paul says, “in love he destined us for adoption to himself through Jesus Christ.”

God, help me make sense of this. There is a lot here to take in and make meaningful in my own life. I have to wonder about my own hypocrisy and actions from my past that you would condemn. You treat me not as I deserve to be treated but as a merciful, forgiving father through the redemption of your Son and the grace of the sacrament of Reconciliation.

Jesus, I know you are truly present in the Blessed Sacrament. Don’t let me fool myself into thinking today is about what I want out of it. Teach me to know and do your will. Help me see where I can let go of judgment and instead show mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Wednesday of the Twenty-eighth Week in Ordinary Time

Whatever is done in a small-hearted, perfunctory way help me correct and instead do with love.

“Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. . . . You are like unseen graves over which people unknowingly walk.”

Four times in today’s Gospel reading Jesus denounces with an emphatic woe the Pharisees, scribes, and scholars of the law who judge others and place heavy obligations on them. In the first reading, Saint Paul condemns the works of the flesh, including “immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness,” and other acts. What is needed instead, say Saint Paul and Jesus, is to live in the Spirit to bring forth its fruits: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. It calls to mind another teaching of Jesus: stop judging; the measure with which you measure will be measured out to you.

Help me understand, God, how I knowingly and unknowingly tread on others in my judgment of them and neglect love of you and of my neighbor. Whatever is done in a small-hearted, perfunctory way help me correct and instead do with love. That will mean working my way around sarcasm and other obstacles and following you more attentively. “Those who follow you, Lord, will have the light of life,” says the responsorial psalm. If I offer you the mint and rue of my time today—whatever little time it turns out to be and in whatever form—give me the grace to see it for what it is; namely, a chance to love you through my thoughts, words, and actions.

Thank you, Lord, for this day! You bring light to the day whether it rains or shines. Teach me to go peacefully forward from this moment on so that I can perceive your nearness and abundant blessings.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Tuesday of the Twenty-eighth Week in Ordinary Time

The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.”

It’s hard to imagine in what tone Jesus says these words to the Pharisee who invited him to dinner. Rude, accusative, and authoritarian are just some of the terms someone at that moment might have used to describe Jesus. Yet, it was the Pharisee who was amazed at Jesus not following the prescribed ritual of washing before the meal. The Greek word Luke used to describe the Pharisee is ἐθαύμασεν (ethaumasen), “to wonder” or “to marvel.” The Pharisee’s amazement was based on his adherence to the law and Jesus’ disobedience to the law. In the first reading, Saint Paul faces the same strict adherence to the law that Jesus say, when he said, “every man who has himself circumcised . . . is bound to observe the entire law.” Instead, Jesus says, “Give alms, and behold, everything will be clean for you.”

Only faith working through love is what counts, Saint Paul says. To avoid the hypocrisy of the Pharisees, I have to consider areas in my life where I am strict and unrelenting. God, help me understand that on my own, I am incapable of avoiding hypocrisy and being a complete, loving person made in your image. It is you, who make everything clean for me. It is my faith and your love that will make everything whole. “Give alms,” Jesus says. What can I do, Lord, to help the poor today? Make that clear to me, and give me the opportunity to act.

Thank you, Lord, for your presence by making clear where love is needed. Sometimes I see presented to me two ways: one, where I act out of love and look in another’s eyes and see what is needed; another, where I respond rudely or rigidly or with sarcasm and look over what is most needed—love. Teach me to see so that I choose love.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Monday of the Twenty-eighth Week in Ordinary Time

Give me the grace today to hear you; yours is the voice that leads me to the blessed freedom of resting in you.

At the judgment  the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here.

Today’s reading from Luke follows the one from last week when a woman in the crowd called out and said, “Blessed is the womb that carried you and the breasts at which you nursed.” He replied, “Rather, blessed are those who hear the word of God and observe it.” The crowd surrounding Jesus would have known the story of how the Queen of Sheba came from far away to visit Solomon because she heard of his great wisdom and sought him out. Here, Jesus tells the crowd that in him there is something greater than Solomon.

God, help me understand limited and limiting human wisdom and the primacy of your divine will. Everywhere, every day, just as the crowd did in Jesus’ time, I seek signs. How do I look to you instead, Lord, for direction? In that, there is true freedom. As Saint Paul says in the first reading, “For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery.” To begin, let me consider yesterday’s Gospel reading, where one of the ten lepers whom Jesus healed returned to him, falling to the feet of Jesus to thank him. Lord, how do I begin to recognize throughout the day that all longing—all of my needs—flow from you and return to you?

Jesus, teach me to live in the true freedom of your divine will, which brings healing in this life and everlasting life to come. Thank you for the gift of free will, being able to choose you as the end to which all signs point. “For freedom Christ set us free,” Saint Paul says. Give me the grace today to hear you; yours is the voice that leads me to the blessed freedom of resting in you. “Blessed be the name of the LORD,” the Psalms from today say, “both now and forever.”

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings