Tag: lectio divina

The Lord said, “Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”

Jesus tells the parable of the judge in a certain town and a widow who would come to him and ask him to make a just decision against an adversary of hers. For a long time, the widow kept coming to him, and eventually he gave in to making a just decision for her. Before telling this parable to his disciples, Jesus says to them that it is necessary to pray always without becoming weary.

How is it possible, Lord, to pray always? There are moments during the day where I am engaged in something or with someone and am hardly aware of anything else. Help me understand that through your grace, the disposition I take toward things and toward others can be a form of prayer. And what is it the widow wanted from the judge? A just decision. God is always good, always just, and I sometimes lose sight of that. As Jesus says at the end of the Gospel reading, “But when the Son of Man comes, will he find faith on earth?”

Thank you, Lord, for the gift of your presence! Be a light to me throughout the day, and teach me to seek you out in quiet prayer and in my disposition toward all I know and experience, which is pure gift.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Therefore, the wisdom of God said, ‘I will send to them prophets and Apostles; some of them they will kill and persecute’ in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah who died between the altar and the temple building.

These words of Jesus from today’s Gospel reading are difficult to hear. Jesus tells the scribes, Pharisees, and scholars of the law that their ancestors are responsible for killing the prophets and that later generations built them memorials. The hypocrisy Jesus points to comes out of generations and generations of the Chosen People’s disobedience to God, whom God tested in various ways. Jesus directs the gaze of those who hear him to his Father in heaven. “Therefore, the wisdom of God said, ‘I will send to them prophets and Apostles; some of them they will kill and persecute.’ ” In the same way, Jesus charges the scribes, Pharisees, and scholars of the law with the shedding of blood since the foundation of the world. Why would Jesus go so far to condemn those who killed the prophets, the ones God called to speak his words to the Israelites? In the first reading, Saint Paul makes this clear, also referring to the “foundation of the world.” He says, “Blessed be the God and Father of our Lord Jesus Christ . . . as he chose us in him, before the foundation of the world, to be holy and without blemish before him.” Jesus condemns, but in that condemnation, he calls to adoption those who hear him to be without blemish, to be holy. Or as Paul says, “in love he destined us for adoption to himself through Jesus Christ.”

God, help me make sense of this. There is a lot here to take in and make meaningful in my own life. I have to wonder about my own hypocrisy and actions from my past that you would condemn. You treat me not as I deserve to be treated but as a merciful, forgiving father through the redemption of your Son and the grace of the sacrament of Reconciliation.

Jesus, I know you are truly present in the Blessed Sacrament. Don’t let me fool myself into thinking today is about what I want out of it. Teach me to know and do your will. Help me see where I can let go of judgment and instead show mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

“Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. . . . You are like unseen graves over which people unknowingly walk.”

Four times in today’s Gospel reading Jesus denounces with an emphatic woe the Pharisees, scribes, and scholars of the law who judge others and place heavy obligations on them. In the first reading, Saint Paul condemns the works of the flesh, including “immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness,” and other acts. What is needed instead, say Saint Paul and Jesus, is to live in the Spirit to bring forth its fruits: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. It calls to mind another teaching of Jesus: stop judging; the measure with which you measure will be measured out to you.

Help me understand, God, how I knowingly and unknowingly tread on others in my judgment of them and neglect love of you and of my neighbor. Whatever is done in a small-hearted, perfunctory way help me correct and instead do with love. That will mean working my way around sarcasm and other obstacles and following you more attentively. “Those who follow you, Lord, will have the light of life,” says the responsorial psalm. If I offer you the mint and rue of my time today—whatever little time it turns out to be and in whatever form—give me the grace to see it for what it is; namely, a chance to love you through my thoughts, words, and actions.

Thank you, Lord, for this day! You bring light to the day whether it rains or shines. Teach me to go peacefully forward from this moment on so that I can perceive your nearness and abundant blessings.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.”

It’s hard to imagine in what tone Jesus says these words to the Pharisee who invited him to dinner. Rude, accusative, and authoritarian are just some of the terms someone at that moment might have used to describe Jesus. Yet, it was the Pharisee who was amazed at Jesus not following the prescribed ritual of washing before the meal. The Greek word Luke used to describe the Pharisee is ἐθαύμασεν (ethaumasen), “to wonder” or “to marvel.” The Pharisee’s amazement was based on his adherence to the law and Jesus’ disobedience to the law. In the first reading, Saint Paul faces the same strict adherence to the law that Jesus say, when he said, “every man who has himself circumcised . . . is bound to observe the entire law.” Instead, Jesus says, “Give alms, and behold, everything will be clean for you.”

Only faith working through love is what counts, Saint Paul says. To avoid the hypocrisy of the Pharisees, I have to consider areas in my life where I am strict and unrelenting. God, help me understand that on my own, I am incapable of avoiding hypocrisy and being a complete, loving person made in your image. It is you, who make everything clean for me. It is my faith and your love that will make everything whole. “Give alms,” Jesus says. What can I do, Lord, to help the poor today? Make that clear to me, and give me the opportunity to act.

Thank you, Lord, for your presence by making clear where love is needed. Sometimes I see presented to me two ways: one, where I act out of love and look in another’s eyes and see what is needed; another, where I respond rudely or rigidly or with sarcasm and look over what is most needed—love. Teach me to see so that I choose love.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.

Today’s Gospel reading from Luke follows immediately after Jesus teaches the disciples the Lord’s Prayer. In praying, Jesus tells his disciples, be persistent. The parable that tells about the man who goes to his friend’s house at midnight for three loaves of bread describes approaching God in prayer. Because every moment on earth may be our last, it is always the midnight hour when we approach God, who is always ready to receive the ones who seek him out.

Not everything I ask God to give me will be given to me. In the parable, Jesus makes clear that what we pray for that is in accord with the will of God will be given. The friend will give his persistent friend three loaves of bread, which he will in turn share with his friend who is on a journey. In seeking God, the will of God will be found; in knocking, the door will be opened; in asking, God will give every good thing there is to receive. In the Our Father it is the same perfect unity and abandonment to the will of God. “Thy will be done” and “give us this day our daily bread.” Help me discern, Lord, whether what I ask you in prayer is one with your will.

God, teach me today to know your will. I know you want me to know your will, not because it shackles and confines my will but because to do your will is to live in the truth and freedom of your divine love. When I say I want to do your will, let it not be as if I am fulfilling another’s human wish. Let me see instead that your will is woven into the very fabric of existence. Your will simply is; it is the way things work on earth as in heaven—a mystery. Job said it best: “I know that you can do all things, and that no purpose of yours can be hindered. I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings