Tag: evangelio del dia

Friday of the Twenty-eighth Week in Ordinary Time

“There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. . . . Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.”

In today’s Gospel reading, the crowds press in on Jesus, and he warns the crowd and the disciples of the hypocrisy of the Pharisees. Whatever they do in darkness, Jesus says, will be revealed; whatever they say will be proclaimed from the housetops. Be afraid, Jesus says, of those who have power to kill not the body but the soul. And twice in the passage Jesus says, “Do not be afraid.” By comparing his disciples—and by extension all of humanity—to sparrows sold in a marketplace, Jesus would seem to be expressing the little worth of human lives and all of life’s torments. Instead, the comparison expresses God’s tender love for us in every single dimension of our lives. When sin disrupts that relationship, the Sacrament of Reconciliation restores us through grace to God’s constant presence.

God, help me understand the depth and breadth of your love. It is so great that I would venture to see it in only one aspect, in one splinter of my life as it is lived. How is it present in my relationship with my family? Where is that depth and breadth when others share their fears and concerns with me? “Do not be afraid,” Jesus says. Let me be a living means of that message. Nothing escapes the notice of God.

Lord, let me be aware today that in your great love that you take notice of my coming and my going and my inmost thoughts. Let that awareness bring me joy that is visible to others for the sake of your glory.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Thursday of the Twenty-eighth Week in Ordinary Time

Therefore, the wisdom of God said, ‘I will send to them prophets and Apostles; some of them they will kill and persecute’ in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah who died between the altar and the temple building.

These words of Jesus from today’s Gospel reading are difficult to hear. Jesus tells the scribes, Pharisees, and scholars of the law that their ancestors are responsible for killing the prophets and that later generations built them memorials. The hypocrisy Jesus points to comes out of generations and generations of the Chosen People’s disobedience to God, whom God tested in various ways. Jesus directs the gaze of those who hear him to his Father in heaven. “Therefore, the wisdom of God said, ‘I will send to them prophets and Apostles; some of them they will kill and persecute.’ ” In the same way, Jesus charges the scribes, Pharisees, and scholars of the law with the shedding of blood since the foundation of the world. Why would Jesus go so far to condemn those who killed the prophets, the ones God called to speak his words to the Israelites? In the first reading, Saint Paul makes this clear, also referring to the “foundation of the world.” He says, “Blessed be the God and Father of our Lord Jesus Christ . . . as he chose us in him, before the foundation of the world, to be holy and without blemish before him.” Jesus condemns, but in that condemnation, he calls to adoption those who hear him to be without blemish, to be holy. Or as Paul says, “in love he destined us for adoption to himself through Jesus Christ.”

God, help me make sense of this. There is a lot here to take in and make meaningful in my own life. I have to wonder about my own hypocrisy and actions from my past that you would condemn. You treat me not as I deserve to be treated but as a merciful, forgiving father through the redemption of your Son and the grace of the sacrament of Reconciliation.

Jesus, I know you are truly present in the Blessed Sacrament. Don’t let me fool myself into thinking today is about what I want out of it. Teach me to know and do your will. Help me see where I can let go of judgment and instead show mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Wednesday of the Twenty-eighth Week in Ordinary Time

Whatever is done in a small-hearted, perfunctory way help me correct and instead do with love.

“Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. . . . You are like unseen graves over which people unknowingly walk.”

Four times in today’s Gospel reading Jesus denounces with an emphatic woe the Pharisees, scribes, and scholars of the law who judge others and place heavy obligations on them. In the first reading, Saint Paul condemns the works of the flesh, including “immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness,” and other acts. What is needed instead, say Saint Paul and Jesus, is to live in the Spirit to bring forth its fruits: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. It calls to mind another teaching of Jesus: stop judging; the measure with which you measure will be measured out to you.

Help me understand, God, how I knowingly and unknowingly tread on others in my judgment of them and neglect love of you and of my neighbor. Whatever is done in a small-hearted, perfunctory way help me correct and instead do with love. That will mean working my way around sarcasm and other obstacles and following you more attentively. “Those who follow you, Lord, will have the light of life,” says the responsorial psalm. If I offer you the mint and rue of my time today—whatever little time it turns out to be and in whatever form—give me the grace to see it for what it is; namely, a chance to love you through my thoughts, words, and actions.

Thank you, Lord, for this day! You bring light to the day whether it rains or shines. Teach me to go peacefully forward from this moment on so that I can perceive your nearness and abundant blessings.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Tuesday of the Twenty-eighth Week in Ordinary Time

The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.”

It’s hard to imagine in what tone Jesus says these words to the Pharisee who invited him to dinner. Rude, accusative, and authoritarian are just some of the terms someone at that moment might have used to describe Jesus. Yet, it was the Pharisee who was amazed at Jesus not following the prescribed ritual of washing before the meal. The Greek word Luke used to describe the Pharisee is ἐθαύμασεν (ethaumasen), “to wonder” or “to marvel.” The Pharisee’s amazement was based on his adherence to the law and Jesus’ disobedience to the law. In the first reading, Saint Paul faces the same strict adherence to the law that Jesus say, when he said, “every man who has himself circumcised . . . is bound to observe the entire law.” Instead, Jesus says, “Give alms, and behold, everything will be clean for you.”

Only faith working through love is what counts, Saint Paul says. To avoid the hypocrisy of the Pharisees, I have to consider areas in my life where I am strict and unrelenting. God, help me understand that on my own, I am incapable of avoiding hypocrisy and being a complete, loving person made in your image. It is you, who make everything clean for me. It is my faith and your love that will make everything whole. “Give alms,” Jesus says. What can I do, Lord, to help the poor today? Make that clear to me, and give me the opportunity to act.

Thank you, Lord, for your presence by making clear where love is needed. Sometimes I see presented to me two ways: one, where I act out of love and look in another’s eyes and see what is needed; another, where I respond rudely or rigidly or with sarcasm and look over what is most needed—love. Teach me to see so that I choose love.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Thursday of the Twenty-seventh Week in Ordinary Time

And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.

Today’s Gospel reading from Luke follows immediately after Jesus teaches the disciples the Lord’s Prayer. In praying, Jesus tells his disciples, be persistent. The parable that tells about the man who goes to his friend’s house at midnight for three loaves of bread describes approaching God in prayer. Because every moment on earth may be our last, it is always the midnight hour when we approach God, who is always ready to receive the ones who seek him out.

Not everything I ask God to give me will be given to me. In the parable, Jesus makes clear that what we pray for that is in accord with the will of God will be given. The friend will give his persistent friend three loaves of bread, which he will in turn share with his friend who is on a journey. In seeking God, the will of God will be found; in knocking, the door will be opened; in asking, God will give every good thing there is to receive. In the Our Father it is the same perfect unity and abandonment to the will of God. “Thy will be done” and “give us this day our daily bread.” Help me discern, Lord, whether what I ask you in prayer is one with your will.

God, teach me today to know your will. I know you want me to know your will, not because it shackles and confines my will but because to do your will is to live in the truth and freedom of your divine love. When I say I want to do your will, let it not be as if I am fulfilling another’s human wish. Let me see instead that your will is woven into the very fabric of existence. Your will simply is; it is the way things work on earth as in heaven—a mystery. Job said it best: “I know that you can do all things, and that no purpose of yours can be hindered. I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Saint Francis of Assisi

Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

Jesus makes clear in today’s Gospel reading that one thing is necessary: to sit beside the Lord at his feet and listen to him speak. While Martha was busy serving and preparing, Mary sat at the feet of the Lord. I imagine Martha in the kitchen taking account of things she still has to do before everybody can sit down, eat, and rest. Being burdened means completing a seemingly endless list of things, exacting tasks that must be done before taking a breath. Mary chooses the better part, and it will not be taken from her. Another way of saying that: being present before God and listening to him gives what is everlasting and can’t be taken away even amid the demands of a day.

God, you know how I will deceive myself today in the seemingly endless list of things I have to do before I rest. Help me understand that there will always be more to do that drains and leaves me feeling burdened with many cares. Yet, if I return to you in the day through prayer—even a few quiet moments—I will choose something that will not be taken from me. Let me be mindful that you will supply the grace I need in order to sit beside you and listen to you speak.

On this memorial of Saint Francis of Assisi, teach me, Lord, to measure my success not by how much I acquire in the world and how much surplus I possess. I know you are rich in mercy, and I am poor to whatever degree I dismiss that. As Saint Paul says, “For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ.” Show me, Lord, how to succeed in listening to you and doing your will by letting go of excess—all that places an obstacle between you and me.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Monday of the Twenty-seventh Week in Ordinary Time

But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them.

In the well-known parable from today’s Gospel reading, Jesus responds to a scholar of the law who asks him, “Who is my neighbor?” A priest and Levite separately passed by the man who had been stripped and beaten, but a Samaritan saw him, stopped, and eventually took him to an inn. Jesus finishes the parable and asks the scholar which of the three was the neighbor. “The one who treated him with mercy,” he says. And Jesus replies, “Go and do likewise.”

God, help me understand your mercy. There will be opportunity today to show mercy to someone in need—probably not in a dramatic or memorable way—but nonetheless in a way that through my actions, another may receive your mercy. The question is whether I will be too busy to notice or find justification in some other necessary task. The readings from a few days ago describe Jesus and his disciples trying to pass through a Samaritan village on their way to Jerusalem, but they were not welcome so went another way. Here, Jesus places the Samaritan in the role of giving tender care to a wounded human being. Rather than demonize Samaritans, Jesus shows one of them giving mercy where mercy is sorely needed.

Lord, amid all the necessities and distractions of the day, put in my path the means to show someone your mercy. You know me, Lord; unless you make things very clear to me, I will miss it. Be with me today, and show me how I can please you best.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church

“At that very moment he rejoiced in the Holy Spirit and said, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. . . . No one knows who the Son is except the Father, and who the Father is except the Son.”

On hearing from the seventy-two disciples Jesus sent out that even the demons are subject to them, Jesus rejoices. One of the translations from Greek for rejoice is to jump for joy. Jesus acknowledges the power the he has given his disciples through God the Father and the Holy Spirit and quickly adds, “Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.” Because of the power Jesus gives the disciples, they could face Satan and not be harmed and rejoice that he had a place for them in heaven.

God, what is it about childlike faith that brings you more closely into view? It means being able to see you beyond the veil or hear you, as Job did, speaking through the storm. Surely childlike faith does not mean returning to the faith I had as a child; it means returning to a mature faith that is childlike in trusting in your gracious will, in recognizing that you are my God and I am your child. To be childlike means to see beyond the veil what remains hidden to the wise and learned. How often, Lord, I count myself among the wise and the learned? Help me return to you and put that aside so that your Son can rejoice in saying to me: “Blessed are the eyes that see what you see.”

From the Psalms today, we hear “The revelation of your words sheds light, giving understanding to the simple.” And from the refrain: “Lord, let your face shine upon me.” Just as the sun bathes me in light and warms me, let me bask in your love, God. Teach me childlike wisdom and learning, even in the midst of trials so that I can say as Job did: “I know that you can do all things, and that no purpose of yours can be hindered. I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Saint Jerome, Priest and Doctor of the Church

And as for you, Capernaum, “Will you be exalted to heaven? You will go down to the netherworld.”

In today’s Gospel reading, Jesus says, “Woe to you, Chorazin! Woe to you, Bethsaida!” He speaks to the people of the region where he called his disciples and preached the Gospel. The people he addresses he would have known and loved as his own. How is it, then, that he says: “Will you be exalted to heaven? You will go down to the netherworld.” Is this to say in another manner that whoever exalts himself will be humbled? The woes toward the towns close to his heart are perhaps caused by human frustration that, although he worked mighty deeds, the people did not repent and return to God. In the first reading from Job, God expresses the same sentiment when he says, “Have you ever in your lifetime commanded the morning and shown the dawn its place. . . ? But from the wicked the light is withheld, and the arm of pride is shattered.”

God, help me understand how to take the grand scope of your actions in the world to see how they apply to my life, to this very day. As the people of Capernaum rejected Jesus, they rejected you, God. In turn, whoever listens to your Son, listens to you. As Jesus said elsewhere in the Gospel: “A prophet is not without honor except in his native place and among his own kin and in his own house.” Let me give glory to you, Lord, that is due to you as God the Father Almighty, creator of the universe.

You are God, and I am not. Let me remember throughout the day, God, as the psalmist says, that it is you who guide me along the everlasting way. Give me the grace to hear your voice.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Wednesday of the Twenty-sixth Week in Ordinary Time

As Jesus and his disciples were proceeding on their journey, someone said to him, “I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” And to another he said, “Follow me.” But he replied, “Lord, let me go first and bury my father.” But he answered him, “Let the dead bury their dead. But you, go and proclaim the Kingdom of God.”

Today’s Gospel reading follows yesterday’s reading, right after the passage where the Samaritan village did not allow Jesus and his disciples to pass through it on their way to Jerusalem. They then journeyed to another village. Today, then, the theme of moving on, moving forward, is consistent with yesterday. If you follow me, Jesus seems to say, you will always be on the move and have no place to rest. In this way, Jesus models for us the pilgrim life. Recognizing such an existence means that in this life, we are just passing through on our way to a new Jerusalem, the Kingdom of God.

“Foxes have dens and birds of the sky have nests.” How does that describe me, Lord? Help me understand how I can live in relative luxury and have a place to rest my head and follow you? Someone said to Jesus, “I will follow you wherever you go.” Given all the comforts I have in this life, how can I say as this person did that I will follow you wherever you go? Jesus, when you say, “Let the dead bury their dead,” that is harsh and unpleasant to hear. But as is clear in the Gospel, you know others’ intentions and see right through our excuses. Help me remember today, Lord, that those moments of self-sacrifice, feeling displaced, and made uncomfortable will come. When they do, give me the grace to see that this too is an opportunity to let go and simply follow you. As Saint Augustine said, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.”

Thank you, God, for this day! Thank you for the chance to leave what is dead to the dead. Father in heaven, hear my prayers! As I pass through the day, a pilgrim on my way to a new Jerusalem, let me use your gift of time selflessly and in a way that gives you glory. Where I am needed, God, let me be present; where I am rejected, show me another way to witness to you.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings