Tag: evangelio del dia

Saturday of the Thirty-first Week in Ordinary Time

The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.”

The Gospel reading for today picks up where yesterday’s left off, relating Jesus’ parable of the dishonest steward. Jesus applies the lesson of the parable to what matters in the sight of God. Jesus says, “If you are not trustworthy with what belongs to another, who will give you what is yours?” That is, do I use the gifts God gives me for the sake of his glory, or do I hoard them for selfish, possessive purposes. There are certain treasures we can’t take with us in death. Cardinal Francis George, former archbishop of Chicago, was known for saying, “The only thing we take with us when we die is what we have given away.” Do I recognize the dignity I have in being a good steward of God’s gifts?

Help me be grateful, Lord, for all that you give me—especially for the gifts I take for granted. I want to come to know the true wealth of your blessings, even the simple blessings along with the mundane trials of everyday life. Let me consider the words you spoke, Lord, and now speak to my heart: “for what is of human esteem is an abomination in the sight of God.” Whatever I esteem or prize, let me measure that in relation to your will for me and what pleases you.

Jesus, I know you are present in the Blessed Sacrament throughout the world at every moment of the day. That brings me joy and peace; when I am anxious or distressed today, grant me the grace of that recognition and generosity of heart to bring it into the moment. Let me remember not to look so much to others but to realize that you know my heart; in pleasing you, I can best tend to the needs of others. The only things I am to have, I will have to give away.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Saint Charles Borromeo, Bishop

Jesus said to his disciples, “For the children of this world are more prudent in dealing with their own generation than the children of light.”

In today’s Gospel reading, Jesus tells the parable of the steward who squandered property. When his master made clear that he would no longer be his steward, the steward then made dishonest arrangements with his master’s debtors to give him an advantage once out of his service. The meaning of the parable is somewhat difficult to unravel. In subsequent passages in Luke, however, Jesus says this about the steward in the parable: “If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth?” God, how far do I go in recognizing true wealth when I see it, and how do I take that into my care as a steward of my faith?

Help me understand, Lord, the Gospel and the reading from Saint Paul. Through Jesus’ dying and rising, I have the means—the freedom to choose—of attaining eternal life even as a sojourner here on earth. Saint Paul speaks of this choice: “Their God is their stomach; their glory is in their ‘shame.’ Their minds are occupied with earthly things. But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.” Saint Charles Borromeo, whose memorial is celebrated today, recognized the place of worldly things in respect to the world to come, saying, “Make use of [the things of this world] according to need, not pleasure, and take care to pass through these temporal things in such a way as not to lose things eternal.”

Jesus, be present with me today so that I can stand firm in desiring true wealth and bringing its hope to others. Through your grace, Lord, let me recall that I live in the hope of the resurrection because of your power to bring all things into subjection to yourself. I want to be a child of the light.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Thursday of the Thirty-first Week in Ordinary Time

The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”

Jesus must have read the hearts of the Pharisees and scribes who complained. To them, he addressed the parable of the one lost sheep among a hundred and the woman who lost and found one coin among ten. By comparing sinners to the lost sheep and the lost coin, Jesus makes irrelevant whether one is a tax collector, sinner, or scribe or Pharisee (that is, follower of the law). At one time or another in life, I have counted myself among the ninety-nine sheep, while at other times (especially in retrospect), I see that I was the one lost in the desert.

Thank you, God, for the example of Saint Martin de Porres, whose memorial is celebrated today. Martin, a Dominican, daily cared for the sick and the poor while doing tasks in the kitchen and infirmary. He was a friend of Saint Rose of Lima. Through your grace, Lord, help me offer the work of this day—all its difficulties—as a means to repent of anything that separates me from you. Help me see in the midst of the day when it is time to make a metanoia, a return to you.

Jesus, Good Shepherd, when I am hard of heart today, come find me and bring me back into your peace. Let me recognize and welcome any of the lost you send me.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

The Commemoration of All the Faithful Departed (All Souls)

Jesus said to the crowds: “For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.”

In today’s reading for All Souls Day, Jesus describes to the crowds his intention for all who believe in him, following the will of his Father. When we die we face our particular judgment. Saint Paul puts it this way in the second reading: “If, then, we have died with Christ, we believe that we shall also live with him. We know that Christ, raised from the dead, dies no more; death no longer has power over him.” God prepares a place of everlasting life for all who believe in him and who look to him intently in this life. To look to, from the Greek word theōrōn, means “to discern or intensively acknowledge.” In this life, Jesus invites everyone to look upon him every day with a loving gaze, to behold him, the Son of God so that we may have eternal life. After life on earth, Jesus may call us to further purification in purgatory. As Father Burke Masters says, reflecting on All Souls Day, purgatory is a purification, a way to prepare us to see God face to face with all the saints. Jesus said to the crowds, and he says to me, to all: “I will not reject anyone who comes to me.”

God, help me call to mind today the souls who have gone before me to see you face to face, remembering to pray for them and to ask for their intercession: my parents, my family members and friends of the family, those who have died recently, those dead who are unremembered. The souls of the just, Lord, are in your hand. “They seemed, in the view of the foolish, to be dead,” says the reading from the Book of Wisdom, “But they are in peace.” God, give me the grace to use today as an opportunity to be in communion with them; it is to choose to believe in you rather than in the power of death and that your Son will raise us on the last day. I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. I believe, Lord, in the hope of resurrection; help my unbelief.

God, the souls of the just are in your hand; they are yours. Thank you for your perpetual care of them. Because the day will have a way of turning my attention away from you and obscure my ability to see you, I have the peace of trusting in your mercy and love. Set before me today a means of seeing you in the opportunities and people you present to me, despite what the day demands. Thank you, God, for being present always—stay with me!

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Solemnity of All Saints

Come to me, all you who labor and are burdened, and I will give you rest, says the Lord.

The readings today reflect what sainthood is, who the saints are, what they long for (to see God face to face), and how Jesus calls us to sainthood. The first reading from the Book of Revelation describes John’s vision of heaven, where a great multitude stands before the throne and the Lamb. Saint Paul says, “We do know that when it is revealed we shall be like him, for we shall see him as he is.” In the Gospel acclamation, Jesus invites all who are burdened to come to him to find rest. In the Gospel reading, Jesus shares the beatitudes with the disciples and the crowds who followed him, promising to the blessed that their reward in heaven will be great. It seems a little overwhelming to consider all of this; yet, the Communion of Saints intercedes for us in a way that brings us closer to the Father. As Saint Thérèse of Lisieux says of the intercessory prayer of the saints: “I want to spend my Heaven doing good on Earth.”

God, help me understand that as I celebrate today’s Solemnity of the Saints the particular path you see for me to bring me to sainthood—something you desire for every one of your children. I feel humbled to know that in the midst of an ordinary day, I have the means to lead me to greater sanctity, not by any of my own doing but by every good you give me in this life. Let that realization deepen my need to follow the lives of the saints and call upon them to intercede for me as I discern from among choices the path that leads to you. When the way is difficult, let me take heart that the striving, the suffering, and even the persecution is purposeful and redemptive. As Pope Benedict XVI said of saints: “They are all in joy, in a festival without end, but, like Jesus, they achieved this goal passing through difficulties and trials, each of them shouldering their own share of sacrifice in order to participate in the glory of the Resurrection.”

Lord, I long to see your face. I long to see the face of those I no longer see in this world but am confident I will see in the next. Through the Blessed Sacrament, I participate in that joy already, knowing that you care for those you call your children in mercy and love, and in the hope of the Resurrection. “Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Monday of the Thirty-first Week in Ordinary Time

On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, “When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.”

The words of Jesus in today’s Gospel reading are an invitation to authentic selflessness. What is there to gain by inviting the poor, the crippled, the lame, and the blind to dine with us at a banquet? Although Jesus speaks to the Pharisee, he also speaks to everyone who would read and hear the Gospel. It would be unusual for a lunch or dinner to be held for the sake of inviting the marginalized, but the meaning is both literal and and figurative. It would be equally unusual to go through an entire day without encountering someone who is brought low or incapacitated in some way. Those people, the everyday encounters, are the ones to whom Jesus says give without expecting repayment.

Today, God, I will feel the pressure to pursue my own interests and complete all I hope to complete in a neat package. It won’t be that easy. There will be interruptions, requests, coworkers and family members who will call me away from that aim. The words of Saint Paul from today’s first reading are a strong antidote to any delusions I might have about carving out a path of selfishness: “Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also everyone for those of others.” God, help me welcome rather than shun the interruptions of others. Instead, let me find God in those moments, getting my attention. As the psalmist says, “In you, O Lord, I have found my peace.”

God, I am anxious about the day and its tasks. Be my strength. I will forget you during the day and this moment with you will fade. Be present as you are present always in the Blessed Sacrament. How can I repay you, Lord, for quieting my soul?

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Saturday of the Thirtieth Week in Ordinary Time

He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. . . . Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’”

In today’s Gospel reading, Luke describes how Jesus notices the people who chose places of honor at the table. I can imagine Jesus silently watching. His notice of this is the divine gaze of God the Father, from whom nothing is hidden. Jesus knows the arrogance and futility of competing for honor. “For everyone who exalts himself will be humbled,” Jesus says, “but the one who humbles himself will be exalted.”

God, thank you for being present among your people to read our hearts. I want to understand how to live a life that is not in competition with others but in selflessness that allows me to keep my eyes on you. Saint Paul expresses this same self-emptying in his letter to the Philippians from today’s reading: “And this I know with confidence, that I shall remain and continue in the service of all of you for your progress and joy in the faith.” Lord, help me put honor in its rightful place—namely, with you—by doing your will and giving glory to your name.

Jesus, just as you observed carefully the people seeking places of honor at the table, let me see with your eyes the choices that lie before me. At the Annunciation, Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Stay with me today, God, so that I can rest in you and through your grace find solace in humility.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Feast of Saints Simon and Jude, Apostles

Jesus went up to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles.

In today’s Gospel reading, Jesus chooses the Twelve Apostles. The reading from Luke names each of them. From the Greek word apóstolos, apostle means “one who is sent forth.” Able to trace this apostolic lineage all the way back to the Twelve, Jesus also calls us to be apostles sent forth on a special mission. Just as Jesus went up to the mountain to pray before choosing the Twelve, he continues to intercede for us to his Father that we may be the ones who are sent forth to accomplish the mission he gives us.

God, help me understand my apostolic mission, just as you entrusted Saints Simon and Jude with a mission. It seems overwhelming to think that Jesus calls me by name to be an Apostle, and that I stand in the company of Peter, Andrew, James, John, and the other apostles. Help me understand that it is Jesus himself who calls me and sends me and that, as Saint Paul says, Jesus as the capstone in which “the whole structure is held together.” In the Gospel according to Matthew, Jesus says, “Go, therefore, and make disciples of all nations . . . teaching them to observe all that I have commanded you.”

Lord, I have neither the knowledge or strength to understand the mission you have given me. Deepen my dependence on you so that I am open to your Word. Through your grace, let my words and actions be a selfless witness for the glory of your name. Free me from all distress today that would turn my eyes away from you; let my trust in you be firm in the knowledge that I am one of, as Paul says, the “fellow citizens with the holy ones and members of the household of God.” We praise you, O God, we acclaim you as Lord; the glorious company of Apostles praise you.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Wednesday of the Thirtieth Week in Ordinary Time

Someone asked Jesus, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.”

Imagine the person who timidly asks Jesus this question. In the question itself is a longing to know the answer and trembling expectation. Not everyone will enter the Kingdom of God. Jesus himself says in today’s reading, “And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the Kingdom of God and you yourselves cast out.” What is the difference between those who will not be saved and those who will? One word: strive. The English translation from the Greek term means to struggle. How do I struggle? Elsewhere in the Bible, Jesus says, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven.” Does God see me daily striving to enter?

God, help direct my gaze toward the narrow gate. Even if I keep it in sight, it doesn’t mean I will strive to enter. Give me the grace to fight the good fight and enter the narrow gate. Lord, will I be the one knocking at the locked door, saying, “Lord, open the door for us”? Twice you say to those at the door: “I do not know where you are from.” By my words and actions today, Lord, let it be that you recognize where I am from—that is, always falling short—and that I need you to lift me up.

God, thank you for the words of your Son. At first the words “strive to enter” seem harsh to me, and taste of rejection. But coming straight from the mouth of Jesus and intrinsic to the theological virtues of faith, hope, and love, they call me to go on, to move forward in love of the Eucharist, the Sacrament of Reconciliation, and the teachings of the Bride of Christ, the Church. Lord, open the door for us.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Tuesday of the Thirtieth Week in Ordinary Time

Jesus said, “What is the Kingdom of God like? To what can I compare it? It is like a mustard seed that a man took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches.” Again he said, “To what shall I compare the Kingdom of God? It is like yeast that a woman took and mixed in with three measures of wheat flour until the whole batch of dough was leavened.”

Jesus compares the Kingdom of God in two ways: the mustard seed that is planted and the yeast that is mixed into a batch of dough. In both parables, Jesus describes what his Father’s kingdom is like; in both, he describes a man and a woman taking action: planting seed and adding yeast. Is this God’s way of inviting everybody to take part in growing and nurturing the Kingdom of God? Do a little; let God take that offering, bless it, and make it grow. It takes a bit of effort to cooperate with God’s Word. How the Word of God spreads, how his kingdom grows is a mystery—one that I would understand better with the mind of a child. As the Gospel acclamation says, “You have revealed to little ones the mysteries of the Kingdom.”

God, help me understand my part in making your kingdom grow. On the grand scale, there is little I can do to broaden and deepen your kingdom. How can I help it grow? In my own family and among those around me on any given day, it seems enough to be mindful of the reality of your kingdom and trust in its existence. As Paul says in the first reading, “Be subordinate to one another out of reverence for Christ. . . . This is a great mystery, but I speak in reference to Christ and the Church.” Let me not look to myself or be concerned about the little I do; instead, out of reverence for Christ, let me be subordinate to your Divine Will. Give me the grace to know and do your will to grow your kingdom.

Dear God, be with me today. Stay with me in the fight of the day as I struggle to bring your kingdom into my limited sight and restless hands. By my words and actions, through your grace, show me where to plant and what to leaven for the sake of your glory.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings